योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-7

शुक्लकृष्णारुणादीनां नित्यं ज्योत्स्नाङ्गशायिनाम् ।
पुत्राणामिव वर्णानां सर्वेषां देहदः पिता ॥ ७ ॥

śuklakṛṣṇāruṇādīnāṃ nityaṃ jyotsnāṅgaśāyinām ,
putrāṇāmiva varṇānāṃ sarveṣāṃ dehadaḥ pitā 7

7. śuklakṛṣṇāruṇādīnām nityam jyotsnāṅgaśāyinām
putrāṇām iva varṇānām sarveṣām dehadeḥ pitā

7. pitā sarveṣām varṇānām śuklakṛṣṇāruṇādīnām
nityam jyotsnāṅgaśāyinām dehadeḥ putrāṇām iva

7. Just as a father gives bodies to his sons, so too is there a father who bestows forms upon all colors—white, black, red, and others—which constantly manifest as luminous forms.

Words meanings summery:

• शुक्लकृष्णारुणादीनाम् (śuklakṛṣṇāruṇādīnām) - of white, black, red, and others (colors); of various colors

• नित्यम् (nityam) - always, constantly, perpetually

• ज्योत्स्नाङ्गशायिनाम् (jyotsnāṅgaśāyinām) - of those resting on a moonlit body, of those whose forms are luminous

• पुत्राणाम् (putrāṇām) - of sons

• इव (iva) - like, as, as if

• वर्णानाम् (varṇānām) - of colors, of castes

• सर्वेषाम् (sarveṣām) - of all, of everyone

• देहदः (dehadaḥ) - giver of a body, bestower of form

• पिता (pitā) - father

Words meanings and morphology

शुक्लकृष्णारुणादीनाम् (śuklakṛṣṇāruṇādīnām) - of white, black, red, and others (colors); of various colors

(adjective)

Genitive, plural of śuklakṛṣṇāruṇādi

śuklakṛṣṇāruṇādi - white, black, red, and so on; of various colors

Compound type : dvandva-tatpuruṣa (śukla+kṛṣṇa+aruṇa+ādi)

• śukla – white, bright, pure
  adjective
• kṛṣṇa – black, dark, dark blue; a name of Viṣṇu/Kṛṣṇa
  adjective
• aruṇa – reddish-brown, dawn; the charioteer of Sūrya
  adjective
• ādi – beginning, first, and so on, etcetera
  indeclinable (masculine)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

From ni + tya (suffix tya)

Note: Used adverbially.

ज्योत्स्नाङ्गशायिनाम् (jyotsnāṅgaśāyinām) - of those resting on a moonlit body, of those whose forms are luminous

(adjective)

Genitive, plural of jyotsnāṅgaśāyin

jyotsnāṅgaśāyin - one who rests on a body of moonlight, one who has a luminous form

Present Active Participle

śāyin from root śī (to lie, rest) + ṇin suffix. jyotsnāṅga (moonlight-body) is the base it's related to.

Compound type : ṣaṣṭhī-tatpuruṣa (jyotsnā+aṅga+śāyin)

• jyotsnā – moonlight, luminosity
  noun (feminine)
  From jyot (light)
  Root: dyut (class 1)
• aṅga – body, limb, part, form
  noun (neuter)
• śāyin – one who lies, rests, reposes
  adjective (masculine)
  Present Active Participle
  Root śī (to lie down) + ṇin suffix.
  Root: śī (class 2)

Note: Qualifies varṇānām.

पुत्राणाम् (putrāṇām) - of sons

(noun)

Genitive, masculine, plural of putra

putra - son, child

इव (iva) - like, as, as if

(indeclinable)

वर्णानाम् (varṇānām) - of colors, of castes

(noun)

Genitive, masculine, plural of varṇa

varṇa - color, tint, hue; caste, social order; letter, sound

From root vṛ (to color, to cover)

Root: vṛ (class 5)

सर्वेषाम् (sarveṣām) - of all, of everyone

(adjective)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with varṇānām.

देहदः (dehadaḥ) - giver of a body, bestower of form

(noun)

Nominative, masculine, singular of dehada

dehada - giver of a body, producer of form

Compound of deha (body) and da (giver, from root dā 'to give').

Compound type : ṣaṣṭhī-tatpuruṣa (deha+da)

• deha – body, form, physical frame
  noun (masculine)
• da – giving, bestowing, a giver
  adjective (masculine)
  From root dā (to give).
  Root: dā (class 3)

Note: Predicate nominative for pitā.

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Subject of the sentence (implied 'is').