योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-5

अन्धकारस्य दैन्यस्य समस्तगुणनाशिनः ।
दृश्यं सदृश्यमनिशं सर्वस्य गुणशालिनः ॥ ५ ॥

andhakārasya dainyasya samastaguṇanāśinaḥ ,
dṛśyaṃ sadṛśyamaniśaṃ sarvasya guṇaśālinaḥ 5

5. andhakārasya dainyasya samastaguṇanāśinaḥ
dṛśyam sadṛśyam aniśam sarvasya guṇaśālinaḥ

5. sarvasya guṇaśālinaḥ dṛśyam sadṛśyam aniśam
andhakārasya dainyasya samastaguṇanāśinaḥ

5. This is constantly visible and truly magnificent to all virtuous beings, in contrast to darkness, wretchedness, and that which annihilates all good qualities.

Words meanings summery:

• अन्धकारस्य (andhakārasya) - of darkness (of darkness, of gloom)

• दैन्यस्य (dainyasya) - of wretchedness (of wretchedness, of misery, of poverty)

• समस्तगुणनाशिनः (samastaguṇanāśinaḥ) - of that which annihilates all good qualities (of that which destroys all qualities/virtues)

• दृश्यम् (dṛśyam) - constantly visible (visible, to be seen, perceptible)

• सदृश्यम् (sadṛśyam) - truly splendid (similar, like, beautiful, splendid, visible)

• अनिशम् (aniśam) - perpetually, constantly (constantly, perpetually, always, without night)

• सर्वस्य (sarvasya) - to all (of all, of everyone)

• गुणशालिनः (guṇaśālinaḥ) - of all virtuous beings (of one possessing qualities, of one who is virtuous)

Words meanings and morphology

अन्धकारस्य (andhakārasya) - of darkness (of darkness, of gloom)

(noun)

Genitive, masculine, singular of andhakāra

andhakāra - darkness, gloom

दैन्यस्य (dainyasya) - of wretchedness (of wretchedness, of misery, of poverty)

(noun)

Genitive, neuter, singular of dainya

dainya - wretchedness, misery, poverty, humility

Derived from `dīna` (poor, miserable) with suffix `ṣyañ`.

समस्तगुणनाशिनः (samastaguṇanāśinaḥ) - of that which annihilates all good qualities (of that which destroys all qualities/virtues)

(adjective)

Genitive, masculine, singular of samastaguṇanāśin

samastaguṇanāśin - destroyer of all qualities

Compound type : tatpuruṣa (samasta+guṇa+nāśin)

• samasta – all, whole, entire
  adjective (masculine)
  Past Passive Participle
  Derived from `sam-as` with suffix `kta`.
  Prefix: sam
  Root: as (class 2)
• guṇa – quality, virtue, attribute
  noun (masculine)
• nāśin – destroyer, annihilator, perishable
  adjective (masculine)
  Agent Noun / Adjective
  Derived from root `naś` (to perish, destroy) with suffix `ṇini`.
  Root: naś (class 4)

Note: Refers to the nature of darkness/wretchedness.

दृश्यम् (dṛśyam) - constantly visible (visible, to be seen, perceptible)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible

Gerundive (karmaṇi kṛtya)

Derived from root `dṛś` (to see) with suffix `yat`.

Root: dṛś (class 1)

Note: Predicative adjective for the implied subject.

सदृश्यम् (sadṛśyam) - truly splendid (similar, like, beautiful, splendid, visible)

(adjective)

Nominative, neuter, singular of sadṛśya

sadṛśya - similar, resembling, fit, proper, beautiful, splendid, visible

Derived from `sa` (with) + `dṛś` (see) + `yat` or `dṛś` (appearance) + `sa`. Can also mean 'visible'.

Compound type : bahuvrīhi (sa+dṛśya)

• sa – with, together with, good
  indeclinable
• dṛśya – visible, to be seen, appearance
  adjective (neuter)
  Gerundive
  Derived from root `dṛś` (to see) with suffix `yat`.
  Root: dṛś (class 1)

Note: Predicative adjective for the implied subject, often used with `dṛśyam` for emphasis.

अनिशम् (aniśam) - perpetually, constantly (constantly, perpetually, always, without night)

(indeclinable)

Adverb formed from `a` (not) + `niśā` (night).

Compound type : avyayībhāva (a+niśā)

• a – not, non-
  indeclinable
• niśā – night
  noun (feminine)

Note: Adverbial usage, modifying 'visible' and 'splendid'.

सर्वस्य (sarvasya) - to all (of all, of everyone)

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

Note: Refers to all beings or people.

गुणशालिनः (guṇaśālinaḥ) - of all virtuous beings (of one possessing qualities, of one who is virtuous)

(adjective)

Genitive, masculine, singular of guṇaśālin

guṇaśālin - possessing qualities, virtuous, endowed with virtues

Compound type : bahuvrīhi (guṇa+śālin)

• guṇa – quality, virtue, attribute
  noun (masculine)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)
  Suffix `śālin` indicates possession.

Note: Modifies `sarvasya`.