योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-91, verse-64
कज्जलालिकया वह्निविपिनं पुष्पशोभया ।
फुल्लस्थलाम्बुजाकारं किंशुकाशोकरूपया ॥ ६४ ॥
फुल्लस्थलाम्बुजाकारं किंशुकाशोकरूपया ॥ ६४ ॥
kajjalālikayā vahnivipinaṃ puṣpaśobhayā ,
phullasthalāmbujākāraṃ kiṃśukāśokarūpayā 64
phullasthalāmbujākāraṃ kiṃśukāśokarūpayā 64
64.
kajjālalikayā vahnivipinaṃ puṣpaśobhayā
phullasthalāmbujākāraṃ kiṃśukāśokarūpayā
phullasthalāmbujākāraṃ kiṃśukāśokarūpayā
64.
kajjālalikayā vahnivipinaṃ puṣpaśobhayā
phullasthalāmbujākāraṃ kiṃśukāśokarūpayā
phullasthalāmbujākāraṃ kiṃśukāśokarūpayā
64. It manifested as a forest of fire, marked by a streak of soot, yet possessing the splendor of flowers, taking the form of blossomed land-lotuses, and adorned with the appearance of Kiṃśuka and Aśoka flowers.
64. יער האש נראה כמו פס של פיח שחור, אך ביופי פרחיו הוא לבש צורה של לוטוס יבשתי פורח, בדמות פרחי כִּנְשׁוּקָה ואַשׁוֹקָה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कज्जाललिकया (kajjālalikayā) - by a streak of collyrium/soot
- वह्निविपिनं (vahnivipinaṁ) - a forest of fire, a fiery forest
- पुष्पशोभया (puṣpaśobhayā) - by the beauty of flowers, by the splendor of blossoms
- फुल्लस्थलाम्बुजाकारं (phullasthalāmbujākāraṁ) - having the form/shape of blossomed land-lotuses
- किंशुकाशोकरूपया (kiṁśukāśokarūpayā) - by the form/appearance of Kiṃśuka and Aśoka flowers
Words meanings and morphology
कज्जाललिकया (kajjālalikayā) - by a streak of collyrium/soot
(noun)
Instrumental, feminine, singular of kajjālalikā
kajjālalikā - a streak of collyrium, a line of soot
compound of `kajjala` and `alikā`
Compound type : tatpuruṣa (kajjala+alikā)
- kajjala – collyrium, lampblack, soot
noun (neuter) - alikā – line, streak, row (often refers to a row of bees, but can be general line)
noun (feminine)
वह्निविपिनं (vahnivipinaṁ) - a forest of fire, a fiery forest
(noun)
neuter, singular of vahnivipina
vahnivipina - a forest of fire
compound of `vahni` and `vipina`
Compound type : tatpuruṣa (vahni+vipina)
- vahni – fire, flame, Agni (god of fire)
noun (masculine)
from root `vah` (to carry)
Root: vah (class 1) - vipina – forest, thicket, grove
noun (neuter)
Note: Can be nominative (subject) or accusative (object) of an implied verb.
पुष्पशोभया (puṣpaśobhayā) - by the beauty of flowers, by the splendor of blossoms
(noun)
Instrumental, feminine, singular of puṣpaśobhā
puṣpaśobhā - beauty/splendor of flowers
compound of `puṣpa` and `śobhā`
Compound type : tatpuruṣa (puṣpa+śobhā)
- puṣpa – flower, blossom
noun (neuter) - śobhā – beauty, splendor, radiance
noun (feminine)
from root `śubh` (to shine)
Root: śubh (class 1)
फुल्लस्थलाम्बुजाकारं (phullasthalāmbujākāraṁ) - having the form/shape of blossomed land-lotuses
(adjective)
neuter, singular of phullasthalāmbujākāra
phullasthalāmbujākāra - having the form/shape of blossomed land-lotuses
compound of `phulla` (blossomed), `sthala` (land), `ambuja` (lotus), `ākāra` (form)
Compound type : bahuvrīhi (phulla+sthala+ambuja+ākāra)
- phulla – blossomed, bloomed, expanded
adjective
Past Passive Participle
from root `phull` (to bloom, expand)
Root: phull (class 1) - sthala – land, dry ground, place
noun (neuter) - ambuja – lotus (literally "water-born")
noun (neuter)
compound of `ambas` (water) and `ja` (born)
Root: jan (class 4) - ākāra – form, shape, appearance
noun (masculine)
from `ā-kṛ` (to make, form)
Prefix: ā
Root: kṛ (class 8)
Note: Agrees with `vahnivipinaṃ`.
किंशुकाशोकरूपया (kiṁśukāśokarūpayā) - by the form/appearance of Kiṃśuka and Aśoka flowers
(adjective)
Instrumental, feminine, singular of kiṃśukāśokarūpā
kiṁśukāśokarūpā - having the form/appearance of Kiṃśuka and Aśoka flowers
compound of `kiṃśuka`, `aśoka`, and `rūpa` (form, appearance)
Compound type : dvandva-tatpuruṣa (kiṃśuka+aśoka+rūpa)
- kiṃśuka – the Butea monosperma tree and its red flowers ("Flame of the Forest")
noun (masculine) - aśoka – the Saraca asoca tree and its red/orange flowers
noun (masculine)
negative prefix `a` + `śoka` (sorrow) -> "that which removes sorrow"
Prefix: a
Root: śuc (class 1) - rūpa – form, shape, appearance, beauty
noun (neuter)
Note: Agrees with an implied feminine entity or quality like `śobhayā`.