योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-60

बोधमात्रं विदुर्देहमातिवाहिकमव्ययम् ।
इदानीं त्वं तमेवेह बुधोऽनुभवसि स्वयम् ॥ ६० ॥

bodhamātraṃ vidurdehamātivāhikamavyayam ,
idānīṃ tvaṃ tameveha budho'nubhavasi svayam 60

60. bodhamātram viduḥ deham ātivāhikam avyayam
idānīm tvam tam eva iha budhaḥ anubhavasi svayam

60. te ātivāhikam avyayam deham bodhamātram viduḥ
idānīm iha tvam budhaḥ svayam tam eva anubhavasi

60. The wise understand the imperishable, subtle body (ātivāhika) to be nothing but pure consciousness. Now, you yourself, as a wise person, directly experience that very thing here.

Words meanings summery:

• बोधमात्रम् (bodhamātram) - mere consciousness, pure awareness

• विदुः (viduḥ) - they know, they understand

• देहम् (deham) - body

• आतिवाहिकम् (ātivāhikam) - referring to the subtle body (subtle, transitional, conveying)

• अव्ययम् (avyayam) - imperishable, undecaying, unchangeable

• इदानीम् (idānīm) - now, at this time

• त्वम् (tvam) - you

• तम् (tam) - that subtle body which is consciousness (that)

• एव (eva) - indeed, only, certainly, just

• इह (iha) - here, in this world, in this case

• बुधः (budhaḥ) - a wise person, enlightened

• अनुभवसि (anubhavasi) - you experience, you perceive

• स्वयम् (svayam) - oneself, by oneself, personally

Words meanings and morphology

बोधमात्रम् (bodhamātram) - mere consciousness, pure awareness

(noun)

Accusative, neuter, singular of bodhamātra

bodhamātra - mere consciousness, pure awareness

Compound noun

Compound type : tatpuruṣa (bodha+mātra)

• bodha – knowledge, understanding, awareness, consciousness
  noun (masculine)
  From root `budh` (to know, perceive)
  Root: budh (class 1)
• mātra – only, merely, no more than, pure
  adjective (neuter)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (lit) of vid

Perfect tense (Liṭ), third person plural, active voice

Irregular perfect form of the root `vid`

Root: vid (class 2)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

आतिवाहिकम् (ātivāhikam) - referring to the subtle body (subtle, transitional, conveying)

(adjective)

Accusative, masculine, singular of ātivāhika

ātivāhika - subtle, transitional, conveying, subtle body (as a specific concept in philosophy)

Derived from `ativaha` (conveying)

Prefixes: ati+vah

Root: vah (class 1)

अव्ययम् (avyayam) - imperishable, undecaying, unchangeable

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, undecaying, unchangeable, indeclinable (gram.)

Negation of `vyaya` (decay, expenditure) with prefix `a`

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  prefix
• vyaya – decay, decline, expenditure, loss
  noun (masculine)
  From `vi` (prefix) + root `i` (to go)
  Prefix: vi
  Root: i (class 2)

इदानीम् (idānīm) - now, at this time

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

तम् (tam) - that subtle body which is consciousness (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it, him

एव (eva) - indeed, only, certainly, just

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

बुधः (budhaḥ) - a wise person, enlightened

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent, enlightened, a wise person, the planet Mercury

From root `budh` (to know, understand)

Root: budh (class 1)

अनुभवसि (anubhavasi) - you experience, you perceive

(verb)

2nd person , singular, active, present (lat) of bhū

Present tense, second person singular, active voice

Root verb with prefix `anu`

Prefix: anu

Root: bhū (class 1)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)