योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-66

तेजस्तयापि परमाणुकणोदरेऽपि दृष्टेत्थमेवमिह राम मया जगच्छ्रीः ।
अन्या च सा न च चिदम्बरतः परस्मात्स्वप्ने पुराचलगणोऽत्र निदर्शनं वः ॥ ६६ ॥

tejastayāpi paramāṇukaṇodare'pi dṛṣṭetthamevamiha rāma mayā jagacchrīḥ ,
anyā ca sā na ca cidambarataḥ parasmātsvapne purācalagaṇo'tra nidarśanaṃ vaḥ 66

66. tejas tayā api paramāṇukaṇa udare api
dṛṣṭā ittham evaṃ iha rāma mayā jagat-śrīḥ
anyā ca sā na ca cidambarataḥ parasmāt
svapne purācalagaṇaḥ atra nidarśanaṃ vaḥ

66. rāma mayā iha jagat-śrīḥ tejas tayā api
paramāṇukaṇa udare api ittham evaṃ dṛṣṭā
ca sā anyā cidambarataḥ parasmāt na ca
vaḥ svapne atra purācalagaṇaḥ nidarśanaṃ

66. O Rama, I have thus perceived the splendor of the world (jagacchrī) here, [manifesting] even with that radiance, and even within the core of an atomic particle. Moreover, that splendor is not separate from the supreme space of consciousness (cid-ambara). For you, a multitude of ancient mountains appearing in a dream serves as an illustration in this context.

Words meanings summery:

• तेजस् (tejas) - Refers to the radiance or inherent power by which the world's splendor is seen. (splendor, brilliance, light, power)

• तया (tayā) - Referring to an implied feminine noun or a quality associated with `tejas` or `jagacchrīḥ`. (by that, by her)

• अपि (api) - also, even, indeed

• परमाणुकण (paramāṇukaṇa) - atomic particle

• उदरे (udare) - in the core of an atomic particle. (in the belly, in the interior, in the core)

• अपि (api) - also, even, indeed

• दृष्टा (dṛṣṭā) - The splendor of the world has been perceived. (seen, perceived, observed)

• इत्थम् (ittham) - thus, in this manner

• एवं (evaṁ) - Adds emphasis. (indeed, thus, so)

• इह (iha) - here, in this world, now

• राम (rāma) - Direct address to the interlocutor, Rama. (O Rama)

• मया (mayā) - The speaker (often Vasiṣṭha in Yogavasiṣṭha) has perceived the splendor. (by me)

• जगत्-श्रीः (jagat-śrīḥ) - The inherent beauty or glory of the entire universe. (the splendor of the world, worldly glory)

• अन्या (anyā) - Refers to `jagacchrīḥ`, emphasizing it is "not other" (i.e., identical). (other, different)

• च (ca) - and, moreover

• सा (sā) - Refers to `jagacchrīḥ`. (that (feminine))

• न (na) - Negates `anyā` (not different). (not, no)

• च (ca) - and, moreover

• चिदम्बरतः (cidambarataḥ) - The ultimate reality or absolute consciousness. (from the space of consciousness)

• परस्मात् (parasmāt) - Referring to the transcendent aspect of `cidambara`. (from the highest, from the supreme, from beyond)

• स्वप्ने (svapne) - Used as an analogy for the illusory nature of the perceived world. (in a dream, during sleep)

• पुराचलगणः (purācalagaṇaḥ) - The mountains seen in a dream are an example of an illusory but seemingly real experience. (a multitude of ancient mountains)

• अत्र (atra) - Refers to the current context or "here" in this analogy. (here, in this place, in this matter)

• निदर्शनं (nidarśanaṁ) - The dream scenario serves as an illustrative example. (an illustration, an example, a demonstration)

• वः (vaḥ) - Addressed to Rama and/or other listeners. (to you (plural), for you)

Words meanings and morphology

तेजस् (tejas) - Refers to the radiance or inherent power by which the world's splendor is seen. (splendor, brilliance, light, power)

(noun)

neuter, singular of tejas

tejas - brilliance, light, radiance, power, energy, vital essence

from root `tij` (to be sharp, shine)

Root: tij (class 1)

Note: Here functions as an instrumental modifier, implying "by means of that splendor."

तया (tayā) - Referring to an implied feminine noun or a quality associated with `tejas` or `jagacchrīḥ`. (by that, by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun

Note: Could agree with `jagacchrīḥ` or an implied feminine quality of `tejas`.

अपि (api) - also, even, indeed

(indeclinable)

परमाणुकण (paramāṇukaṇa) - atomic particle

(noun)

masculine, singular of paramāṇukaṇa

paramāṇukaṇa - atomic particle, smallest particle

compound of `parama` (supreme, smallest) and `aṇukaṇa` (minute particle)

Compound type : tatpuruṣa (parama+aṇu+kaṇa)

• parama – highest, supreme, ultimate, smallest
  adjective
  superlative of `para`
• aṇu – minute, atomic, particle
  noun/adjective (masculine)
  from root `aṇ` (to sound)
  Root: aṇ (class 1)
• kaṇa – minute particle, grain, atom
  noun (masculine)

उदरे (udare) - in the core of an atomic particle. (in the belly, in the interior, in the core)

(noun)

Locative, neuter, singular of udara

udara - belly, interior, middle, core, womb

Note: Part of the compound `paramāṇukaṇodare`.

अपि (api) - also, even, indeed

(indeclinable)

दृष्टा (dṛṣṭā) - The splendor of the world has been perceived. (seen, perceived, observed)

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, appeared

Past Passive Participle

from root `dṛś` (to see)

Root: dṛś (class 1)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

एवं (evaṁ) - Adds emphasis. (indeed, thus, so)

(indeclinable)

इह (iha) - here, in this world, now

(indeclinable)

राम (rāma) - Direct address to the interlocutor, Rama. (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a prominent deity and epic hero)

Root: ram (class 1)

मया (mayā) - The speaker (often Vasiṣṭha in Yogavasiṣṭha) has perceived the splendor. (by me)

(pronoun)

Instrumental, singular of aham

aham - I, me

First person singular pronoun

जगत्-श्रीः (jagat-śrīḥ) - The inherent beauty or glory of the entire universe. (the splendor of the world, worldly glory)

(noun)

Nominative, feminine, singular of jagat-śrī

jagat-śrī - splendor/glory of the world/universe

compound of `jagat` and `śrī`

Compound type : tatpuruṣa (jagat+śrī)

• jagat – world, universe, moving, living
  noun/adjective (neuter)
  Present Active Participle (from `gam`)
  from root `gam` (to go)
  Root: gam (class 1)
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)

अन्या (anyā) - Refers to `jagacchrīḥ`, emphasizing it is "not other" (i.e., identical). (other, different)

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

च (ca) - and, moreover

(indeclinable)

Conjunction

सा (sā) - Refers to `jagacchrīḥ`. (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun

न (na) - Negates `anyā` (not different). (not, no)

(indeclinable)

Negative particle

च (ca) - and, moreover

(indeclinable)

Conjunction

चिदम्बरतः (cidambarataḥ) - The ultimate reality or absolute consciousness. (from the space of consciousness)

(noun)

Ablative, neuter, singular of cidambara

cidambara - space of consciousness, ether of consciousness, absolute consciousness

compound of `cit` (consciousness) and `ambara` (sky, space)

Compound type : tatpuruṣa (cit+ambara)

• cit – consciousness, knowledge, understanding
  noun (feminine)
  from root `cit` (to perceive)
  Root: cit (class 1)
• ambara – sky, ether, space, garment
  noun (neuter)

परस्मात् (parasmāt) - Referring to the transcendent aspect of `cidambara`. (from the highest, from the supreme, from beyond)

(adjective)

Ablative, masculine/neuter, singular of para

para - other, subsequent, supreme, transcendent, highest, beyond

Note: Agrees with `cidambarataḥ`.

स्वप्ने (svapne) - Used as an analogy for the illusory nature of the perceived world. (in a dream, during sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

from root `svap` (to sleep)

Root: svap (class 2)

पुराचलगणः (purācalagaṇaḥ) - The mountains seen in a dream are an example of an illusory but seemingly real experience. (a multitude of ancient mountains)

(noun)

Nominative, masculine, singular of purācalagaṇa

purācalagaṇa - a multitude of ancient mountains

compound of `purā` (ancient), `acala` (mountain), `gaṇa` (multitude)

Compound type : karmadhāraya (purā+acala+gaṇa)

• purā – formerly, anciently, in olden times
  indeclinable
• acala – mountain (literally "immovable")
  noun (masculine)
  negative prefix `a` + `cala` (moving)
  Prefix: a
  Root: cal (class 1)
• gaṇa – multitude, host, group, collection
  noun (masculine)
  Root: gaṇ (class 10)

अत्र (atra) - Refers to the current context or "here" in this analogy. (here, in this place, in this matter)

(indeclinable)

locative of `idam`

निदर्शनं (nidarśanaṁ) - The dream scenario serves as an illustrative example. (an illustration, an example, a demonstration)

(noun)

neuter, singular of nidarśana

nidarśana - illustration, example, demonstration, sight, vision

from root `dṛś` (to see) with prefix `ni`

Prefix: ni

Root: dṛś (class 1)

वः (vaḥ) - Addressed to Rama and/or other listeners. (to you (plural), for you)

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

Second person plural pronoun