योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-54

यद्वन्न जायते तद्वद्भूतानां भ्रमतां भवेत् ।
आयान्ति यान्त्यनन्तानि भूतानीह भवद्भ्रमैः ॥ ५४ ॥

yadvanna jāyate tadvadbhūtānāṃ bhramatāṃ bhavet ,
āyānti yāntyanantāni bhūtānīha bhavadbhramaiḥ 54

54. yadvat na jāyate tadvat bhūtānām bhramatām bhavet
āyānti yānti anantāni bhūtāni iha bhavatbhramaiḥ

54. yadvat (tat) na jāyate,
tadvat bhramatām bhūtānām (daśā) bhavet.
anantāni bhūtāni iha bhavat-bhramaiḥ āyānti yānti (ca).

54. Just as (the essence) is never born, so too would it be for wandering beings. Here, countless beings endlessly come and go through the cycles of existence (saṃsāra).

Words meanings summery:

• यद्वत् (yadvat) - just as, as, in which manner

• न (na) - not, no, nor

• जायते (jāyate) - is born, comes into being, arises

• तद्वत् (tadvat) - similarly, so also, in that manner

• भूतानाम् (bhūtānām) - of beings in general, subject to the cycles of existence (of beings, of creatures, of elements)

• भ्रमताम् (bhramatām) - of those who wander in the cycle of transmigration (saṃsāra) (of those wandering, of those revolving, of those deluded)

• भवेत् (bhavet) - it would be, it should be, it might be

• आयान्ति (āyānti) - they come, they arrive

• यान्ति (yānti) - they go, they depart

• अनन्तानि (anantāni) - endless, infinite, countless

• भूतानि (bhūtāni) - beings, creatures, elements

• इह (iha) - here, in this world, at this point

• भवत्भ्रमैः (bhavatbhramaiḥ) - by the continuous cycles of birth, death, and rebirth (saṃsāra) (by the illusions of becoming, by the wanderings of existence, by the cycles of saṃsāra)

Words meanings and morphology

यद्वत् (yadvat) - just as, as, in which manner

(indeclinable)

न (na) - not, no, nor

(indeclinable)

जायते (jāyate) - is born, comes into being, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

तद्वत् (tadvat) - similarly, so also, in that manner

(indeclinable)

भूतानाम् (bhūtānām) - of beings in general, subject to the cycles of existence (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle (substantivized)

derived from root bhū (to be)

Root: bhū (class 1)

भ्रमताम् (bhramatām) - of those who wander in the cycle of transmigration (saṃsāra) (of those wandering, of those revolving, of those deluded)

(adjective)

Genitive, masculine, plural of bhramat

bhramat - wandering, revolving, deluding, being confused

Present Active Participle

derived from root bhram (to wander, revolve, be confused)

Root: bhram (class 1)

भवेत् (bhavet) - it would be, it should be, it might be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

आयान्ति (āyānti) - they come, they arrive

(verb)

3rd person , plural, active, present (laṭ) of āi

verb formed with prefix ā-

Prefix: ā

Root: i (class 2)

यान्ति (yānti) - they go, they depart

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

अनन्तानि (anantāni) - endless, infinite, countless

(adjective)

Nominative, neuter, plural of ananta

ananta - endless, infinite, boundless

negation of anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle (substantivized)

derived from root bhū (to be)

Root: bhū (class 1)

इह (iha) - here, in this world, at this point

(indeclinable)

भवत्भ्रमैः (bhavatbhramaiḥ) - by the continuous cycles of birth, death, and rebirth (saṃsāra) (by the illusions of becoming, by the wanderings of existence, by the cycles of saṃsāra)

(noun)

Instrumental, masculine, plural of bhavatbhrama

bhavatbhrama - wandering of existence, illusion of becoming, cycles of saṃsāra

Compound type : tatpuruṣa (bhavat+bhrama)

• bhavat – becoming, existing, being
  noun (neuter)
  Present Active Participle (substantivized)
  from root bhū (to be)
  Root: bhū (class 1)
• bhrama – wandering, revolving, error, illusion, cycle
  noun (masculine)
  Root: bhram (class 1)