योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-10

विनिगीर्णे क्षुधार्तेन हरिणेनेव पर्णके ।
अथाभून्निर्मलं व्योम शान्तं ब्रह्मैव केवलम् ॥ १० ॥

vinigīrṇe kṣudhārtena hariṇeneva parṇake ,
athābhūnnirmalaṃ vyoma śāntaṃ brahmaiva kevalam 10

10. vinigīrṇe kṣudhārtena hariṇena iva parṇake | atha
abhūt nirmalam vyoma śāntam brahma eva kevalam ||

10. kṣudhārtena hariṇena parṇake iva vinigīrṇe atha
nirmalam śāntam kevalam brahma eva vyoma abhūt

10. ...(being) completely swallowed, just as a hungry deer swallows a leaf. Then, a pure, tranquil space appeared, which was nothing but (brahman) itself.

Words meanings summery:

• विनिगीर्णे (vinigīrṇe) - (being) completely swallowed (referring to the cosmic egg-shells from previous verse) (completely swallowed, devoured)

• क्षुधार्तेन (kṣudhārtena) - by the hungry (deer) (by the hungry one)

• हरिणेन (hariṇena) - by a deer

• इव (iva) - just as, like (like, as, as if)

• पर्णके (parṇake) - a leaf (being swallowed) (in a leaf, on a leaf)

• अथ (atha) - then, subsequently (then, thereupon, now)

• अभूत् (abhūt) - appeared, manifested (became, came into being)

• निर्मलम् (nirmalam) - pure, clear (pure, clean, unblemished)

• व्योम (vyoma) - space, void (sky, space, ether)

• शान्तम् (śāntam) - tranquil, calm (tranquil, peaceful, calm)

• ब्रह्म (brahma) - the (brahman) (the ultimate reality) (the Absolute, the Ultimate Reality)

• एव (eva) - indeed, verily (indeed, only, just)

• केवलम् (kevalam) - nothing but, alone (alone, mere, pure, exclusive)

Words meanings and morphology

विनिगीर्णे (vinigīrṇe) - (being) completely swallowed (referring to the cosmic egg-shells from previous verse) (completely swallowed, devoured)

(adjective)

Locative, neuter, plural of vinigīrṇa

vinigīrṇa - completely swallowed, devoured, engulfed

Past Passive Participle

From root gṛ (to swallow) with upasargas vi-ni- and suffix -kta (ta).

Prefixes: vi+ni

Root: gṛ (class 6)

Note: Part of a locative absolute construction.

क्षुधार्तेन (kṣudhārtena) - by the hungry (deer) (by the hungry one)

(adjective)

Instrumental, masculine, singular of kṣudhārta

kṣudhārta - hungry, distressed by hunger

Compound of kṣudh (hunger) + ārta (distressed, afflicted).

Compound type : tatpuruṣa (kṣudh+ārta)

• kṣudh – hunger
  noun (feminine)
• ārta – distressed, afflicted, suffering
  adjective (masculine)
  Past Passive Participle
  From root ṛ (to go, to move) or ṛcch (to go, suffer).
  Root: ṛ (class 1)

हरिणेन (hariṇena) - by a deer

(noun)

Instrumental, masculine, singular of hariṇa

hariṇa - deer, antelope

Note: Agent of swallowing in the comparison.

इव (iva) - just as, like (like, as, as if)

(indeclinable)

Note: Particle of comparison.

पर्णके (parṇake) - a leaf (being swallowed) (in a leaf, on a leaf)

(noun)

Locative, neuter, singular of parṇaka

parṇaka - a leaf, a small leaf

Note: Part of a locative absolute construction, 'when a leaf is swallowed'.

अथ (atha) - then, subsequently (then, thereupon, now)

(indeclinable)

अभूत् (abhūt) - appeared, manifested (became, came into being)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

निर्मलम् (nirmalam) - pure, clear (pure, clean, unblemished)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, clean, stainless, free from impurity

Compound of nir (without) + mala (dirt, impurity).

Compound type : avyayībhāva (nir+mala)

• nis – out, forth, without, free from
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

व्योम (vyoma) - space, void (sky, space, ether)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

Note: Subject of 'abhūt'.

शान्तम् (śāntam) - tranquil, calm (tranquil, peaceful, calm)

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, pacified

Past Passive Participle

From root śam (to be calm, cease) with suffix -kta (ta).

Root: śam (class 1)

ब्रह्म (brahma) - the (brahman) (the ultimate reality) (the Absolute, the Ultimate Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the universal spirit, the ultimate reality

Root: bṛh (class 1)

Note: Predicate nominative with 'abhūt'.

एव (eva) - indeed, verily (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

केवलम् (kevalam) - nothing but, alone (alone, mere, pure, exclusive)

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, sole, mere, exclusive, pure

Note: Agrees with 'brahma' and 'vyoma'.