योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-22

अन्विष्टा भूतिभागाश्च तृणगुल्मादयस्तथा ।
यावत्सर्वत्र तत्तादृग्जगदस्ति यथास्थितम् ॥ २२ ॥

anviṣṭā bhūtibhāgāśca tṛṇagulmādayastathā ,
yāvatsarvatra tattādṛgjagadasti yathāsthitam 22

22. anviṣṭāḥ bhūti-bhāgāḥ ca tṛṇa-gulma-ādayaḥ tathā
yāvat sarvatra tat tādṛk jagat asti yathā-sthitam

22. bhūti-bhāgāḥ ca tṛṇa-gulma-ādayaḥ tathā sarvāḥ śilāḥ anviṣṭāḥ.
yāvat sarvatra tat tādṛk jagat yathā-sthitam asti.

22. ...and its earthly parts (bhūti-bhāga), as well as its grasses, shrubs, and the like. And everywhere, the world (jagat) exists exactly as it is, just like that.

Words meanings summery:

• अन्विष्टाः (anviṣṭāḥ) - searched, investigated, looked for

• भूति-भागाः (bhūti-bhāgāḥ) - earthly parts (of the mountain) (parts of existence/nature/earth, elements of prosperity/wealth)

• च (ca) - and, also

• तृण-गुल्म-आदयः (tṛṇa-gulma-ādayaḥ) - grasses, shrubs, and so on; etc.

• तथा (tathā) - similarly, in the same way, and

• यावत् (yāvat) - to that extent, just so (as much as, to the extent that, as long as)

• सर्वत्र (sarvatra) - everywhere, in all places

• तत् (tat) - that, it

• तादृक् (tādṛk) - of that kind, such, similar

• जगत् (jagat) - world, universe

• अस्ति (asti) - is, exists

• यथा-स्थितम् (yathā-sthitam) - as it is, as it stands, in its original state

Words meanings and morphology

अन्विष्टाः (anviṣṭāḥ) - searched, investigated, looked for

(participle)

Nominative, feminine, plural of anviṣṭa

anviṣṭa - searched, investigated, sought after

Past Passive Participle

Formed from the root iṣ (to seek) with prefix anu-.

Prefix: anu

Root: iṣ (class 4)

भूति-भागाः (bhūti-bhāgāḥ) - earthly parts (of the mountain) (parts of existence/nature/earth, elements of prosperity/wealth)

(noun)

Nominative, masculine, plural of bhūti-bhāga

bhūti-bhāga - parts of existence, elements of prosperity

Compound type : Tatpuruṣa (bhūti+bhāga)

• bhūti – existence, welfare, prosperity, ashes, superhuman power, natural condition
  noun (feminine)
  Root: bhū (class 1)
• bhāga – part, portion, share
  noun (masculine)
  Root: bhaj (class 1)

च (ca) - and, also

(indeclinable)

तृण-गुल्म-आदयः (tṛṇa-gulma-ādayaḥ) - grasses, shrubs, and so on; etc.

(noun)

Nominative, masculine, plural of tṛṇa-gulma-ādi

tṛṇa-gulma-ādi - grasses, shrubs, and so on; etc.

Compound type : Dvandva-Bahuvrīhi (tṛṇa+gulma+ādi)

• tṛṇa – grass, blade of grass
  noun (neuter)
• gulma – shrub, bush, thicket
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

तथा (tathā) - similarly, in the same way, and

(indeclinable)

यावत् (yāvat) - to that extent, just so (as much as, to the extent that, as long as)

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तादृक् (tādṛk) - of that kind, such, similar

(adjective)

Nominative, neuter, singular of tādṛśa

tādṛśa - of that kind, such, similar

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

यथा-स्थितम् (yathā-sthitam) - as it is, as it stands, in its original state

(adjective)

Nominative, neuter, singular of yathā-sthita

yathā-sthita - as it is, as it stands, in its original state

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, just as, in what manner
  indeclinable
• sthita – standing, existing, situated, abiding
  participle (neuter)
  Past Passive Participle
  Formed from the root sthā (to stand).
  Root: sthā (class 1)