योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-33

अपूर्ववेदशास्त्रार्थसमाचारविचारणम् ।
क्वचित्किंचिन्न कल्पान्तसंक्षोभमिव संस्थितम् ॥ ३३ ॥

apūrvavedaśāstrārthasamācāravicāraṇam ,
kvacitkiṃcinna kalpāntasaṃkṣobhamiva saṃsthitam 33

33. apūrvavedaśāstrārthasamācāravicāraṇam kvacit
kiṃcit na kalpāntasaṃkṣobham iva saṃsthitam

33. apūrvavedaśāstrārthasamācāravicāraṇam kvacit
kiṃcit na kalpāntasaṃkṣobham iva saṃsthitam

33. It involves the deliberation on the unprecedented meanings and practices of the Vedas and (other) scriptures (śāstras); and somewhere, to some extent, it exists as if it were not the upheaval (saṃkṣobha) at the end of a cosmic age (kalpānta).

Words meanings summery:

• अपूर्ववेदशास्त्रार्थसमाचारविचारणम् (apūrvavedaśāstrārthasamācāravicāraṇam) - (that which is) a deliberation on the unprecedented meanings and practices of the Vedas and scriptures

• क्वचित् (kvacit) - somewhere, at some place, sometimes

• किंचित् (kiṁcit) - a little, somewhat, anything, something

• न (na) - not, no

• कल्पान्तसंक्षोभम् (kalpāntasaṁkṣobham) - the upheaval at the end of a cosmic age (kalpānta)

• इव (iva) - like, as if, as it were

• संस्थितम् (saṁsthitam) - established, existing, positioned, fixed

Words meanings and morphology

अपूर्ववेदशास्त्रार्थसमाचारविचारणम् (apūrvavedaśāstrārthasamācāravicāraṇam) - (that which is) a deliberation on the unprecedented meanings and practices of the Vedas and scriptures

(noun)

Accusative, neuter, singular of apūrvavedaśāstrārthasamācāravicāraṇa

apūrvavedaśāstrārthasamācāravicāraṇa - (that which is) a deliberation on the unprecedented meanings and practices of the Vedas and scriptures

Compound type : Tatpuruṣa (a+pūrva+veda+śāstra+artha+samācāra+vicāraṇa)

• a – not, un- (negation prefix)
  indeclinable
• pūrva – prior, former, unprecedented, new
  adjective (masculine)
• veda – Veda (sacred Hindu scriptures)
  noun (masculine)
  Root: √vid (class 2)
• śāstra – scripture, treatise, science, sacred book
  noun (neuter)
  Root: √śās (class 2)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• samācāra – conduct, practice, custom
  noun (masculine)
  action noun
  Derived from root √car (to move, behave) with prefixes sam- and ā-.
  Prefixes: sam+ā
  Root: √car (class 1)
• vicāraṇa – deliberation, investigation, consideration
  noun (neuter)
  action noun
  Derived from root √car (to move) with prefix vi- and suffix -ana.
  Prefix: vi
  Root: √car (class 1)

Note: Acts as an adjective or an accusative noun indicating a characteristic or object of observation.

क्वचित् (kvacit) - somewhere, at some place, sometimes

(indeclinable)

Note: Adverb of place or time.

किंचित् (kiṁcit) - a little, somewhat, anything, something

(indeclinable)

Note: Adverb of degree.

न (na) - not, no

(indeclinable)

कल्पान्तसंक्षोभम् (kalpāntasaṁkṣobham) - the upheaval at the end of a cosmic age (kalpānta)

(noun)

Accusative, masculine, singular of kalpāntasaṃkṣobha

kalpāntasaṁkṣobha - the upheaval at the end of a cosmic age (kalpānta)

Compound type : Tatpuruṣa (kalpa+anta+saṃkṣobha)

• kalpa – cosmic age, aeon, a day of Brahma
  noun (masculine)
  Root: √kḷp (class 1)
• anta – end, boundary, limit
  noun (masculine)
• saṃkṣobha – agitation, disturbance, upheaval, commotion
  noun (masculine)
  action noun
  Derived from root √kṣubh (to be agitated) with prefix sam-.
  Prefix: sam
  Root: √kṣubh (class 4)

Note: Object of comparison with 'iva'.

इव (iva) - like, as if, as it were

(indeclinable)

Note: Particle indicating comparison.

संस्थितम् (saṁsthitam) - established, existing, positioned, fixed

(adjective)

Accusative, neuter, singular of saṃsthita

saṁsthita - established, existing, positioned, fixed

Past Passive Participle

Formed from `sam-√sthā` (to stand, exist) + kta (past participle suffix).

Prefix: sam

Root: √sthā (class 1)

Note: Acts as an adjective modifying an implied neuter noun.

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