योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-14

यावत्सर्वत्र सन्त्यत्र सर्गाः काल्या इवाङ्गके ।
बुद्धिनेत्रेण दृश्यन्ते दिव्याक्ष्णा वा न ते यथा ॥ १४ ॥

yāvatsarvatra santyatra sargāḥ kālyā ivāṅgake ,
buddhinetreṇa dṛśyante divyākṣṇā vā na te yathā 14

14. yāvat sarvatra santi atra sargāḥ kālyāḥ iva aṅgake
buddhinetreṇa dṛśyante divyākṣṇā vā na te yathā

14. yāvat sargāḥ santi sarvatra atra iva kālyāḥ aṅgake
te na yathā dṛśyante buddhinetreṇa vā divyākṣṇā

14. Just as countless creations exist everywhere here, as if on the body of the goddess Kāli, they are not seen in their true nature by the ordinary eye; rather, they are seen by the eye of wisdom or by a divine eye.

Words meanings summery:

• यावत् (yāvat) - just as (introducing a comparison) (as much as, as many as, to the extent that, as long as)

• सर्वत्र (sarvatra) - everywhere, in all places

• सन्ति (santi) - are, exist

• अत्र (atra) - here, in this place

• सर्गाः (sargāḥ) - creations, worlds, emanations

• काल्याः (kālyāḥ) - of Kāli

• इव (iva) - like, as if, as

• अङ्गके (aṅgake) - in the body, on the limb, on the part

• बुद्धिनेत्रेण (buddhinetreṇa) - by the eye of intellect, by the eye of wisdom

• दृश्यन्ते (dṛśyante) - are seen, are perceived

• दिव्याक्ष्णा (divyākṣṇā) - by the divine eye

• वा (vā) - or, either...or

• न (na) - not, no

• ते (te) - these creations (they (masculine nominative plural))

• यथा (yathā) - as (they are ordinarily seen) (as, how, in which manner)

Words meanings and morphology

यावत् (yāvat) - just as (introducing a comparison) (as much as, as many as, to the extent that, as long as)

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

locative adverb derived from sarva (all)

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

Root: as (class 2)

अत्र (atra) - here, in this place

(indeclinable)

locative adverb derived from idam (this)

सर्गाः (sargāḥ) - creations, worlds, emanations

(noun)

Nominative, masculine, plural of sarga

sarga - creation, world, emanation, chapter

Derived from root sṛj (to create)

Root: sṛj (class 6)

काल्याः (kālyāḥ) - of Kāli

(proper noun)

Genitive, feminine, singular of kālī

kālī - the goddess Kāli; a black woman

इव (iva) - like, as if, as

(indeclinable)

अङ्गके (aṅgake) - in the body, on the limb, on the part

(noun)

Locative, neuter, singular of aṅgaka

aṅgaka - body, limb, part (often diminutive of aṅga)

बुद्धिनेत्रेण (buddhinetreṇa) - by the eye of intellect, by the eye of wisdom

(noun)

Instrumental, neuter, singular of buddhinetra

buddhinetra - eye of intellect, eye of wisdom

Compound type : tatpuruṣa (buddhi+netra)

• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)
• netra – eye, leader
  noun (neuter)
  Root: nī (class 1)

दृश्यन्ते (dṛśyante) - are seen, are perceived

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

दिव्याक्ष्णा (divyākṣṇā) - by the divine eye

(noun)

Instrumental, neuter, singular of divyākṣi

divyākṣi - divine eye

Compound type : karmadhāraya (divya+akṣi)

• divya – divine, heavenly, supernatural
  adjective (masculine)
• akṣi – eye
  noun (neuter)

वा (vā) - or, either...or

(indeclinable)

न (na) - not, no

(indeclinable)

ते (te) - these creations (they (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

यथा (yathā) - as (they are ordinarily seen) (as, how, in which manner)

(indeclinable)