योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-21

जगत्पश्यामि विमलमादर्श इव बिम्बितम् ।
मयातिकौतुकेनाथ सर्वास्तस्य गिरेः शिलाः ॥ २१ ॥

jagatpaśyāmi vimalamādarśa iva bimbitam ,
mayātikautukenātha sarvāstasya gireḥ śilāḥ 21

21. jagat paśyāmi vimalam ādarśaḥ iva bimbitam mayā
ati-kautukena atha sarvāḥ tasya gireḥ śilāḥ

21. jagat vimalam ādarśaḥ iva bimbitam paśyāmi.
atha mayā ati-kautukena tasya gireḥ sarvāḥ śilāḥ

21. I behold the pure world (jagat) reflected as if in a mirror. Then, with immense curiosity, I searched all the rocks (śilā) of that mountain (giri)...

Words meanings summery:

• जगत् (jagat) - world, universe, moving

• पश्यामि (paśyāmi) - I see, I behold

• विमलम् (vimalam) - pure, spotless, clear, stainless

• आदर्शः (ādarśaḥ) - mirror, reflection, ideal

• इव (iva) - like, as if, as

• बिम्बितम् (bimbitam) - reflected, mirrored, impressed

• मया (mayā) - by me

• अति-कौतुकेन (ati-kautukena) - with great curiosity, out of extreme curiosity

• अथ (atha) - then, thereupon, and

• सर्वाः (sarvāḥ) - all, every

• तस्य (tasya) - of that, his, its

• गिरेः (gireḥ) - of the mountain

• शिलाः (śilāḥ) - rocks, stones

Words meanings and morphology

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root of the 'paśya' stem in present tense.

Root: dṛś (class 1)

विमलम् (vimalam) - pure, spotless, clear, stainless

(adjective)

Accusative, neuter, singular of vimala

vimala - pure, spotless, clear, stainless

Compound type : Pravṛtti-tatpuruṣa (vi+mala)

• vi – prefix indicating separation, intensity, absence, negation
  upasarga
• mala – impurity, dirt, stain
  noun (masculine)

आदर्शः (ādarśaḥ) - mirror, reflection, ideal

(noun)

Nominative, masculine, singular of ādarśa

ādarśa - mirror, reflection, ideal

Noun derived from root dṛś with prefix ā.

Prefix: ā

Root: dṛś

इव (iva) - like, as if, as

(indeclinable)

बिम्बितम् (bimbitam) - reflected, mirrored, impressed

(participle)

Accusative, neuter, singular of bimbita

bimbita - reflected, mirrored

Past Passive Participle

Formed from the root bimb (to reflect).

Root: bimb

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, my

अति-कौतुकेन (ati-kautukena) - with great curiosity, out of extreme curiosity

(noun)

Instrumental, neuter, singular of ati-kautuka

ati-kautuka - great curiosity, extreme eagerness

Compound type : Avyayībhāva (ati+kautuka)

• ati – excessively, very much, beyond
  indeclinable
• kautuka – curiosity, eagerness, wonder
  noun (neuter)

अथ (atha) - then, thereupon, and

(indeclinable)

सर्वाः (sarvāḥ) - all, every

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, whole, every

Note: Modifies 'śilāḥ', which is the object of the verb 'anviṣṭāḥ' (searched) in the next verse.

तस्य (tasya) - of that, his, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

गिरेः (gireḥ) - of the mountain

(noun)

Genitive, masculine, singular of giri

giri - mountain, hill

शिलाः (śilāḥ) - rocks, stones

(noun)

Accusative, feminine, plural of śilā

śilā - rock, stone, slab

Note: Object of the passive verb 'anviṣṭāḥ' (searched) in the next verse, hence nominative in a passive construction.