योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-86, verse-16
दृश्यते तच्छिलैवैका न तु सर्गादि किंचन ।
सावस्थिता शिलैवैकरूपा निविडमण्डला ॥ १६ ॥
सावस्थिता शिलैवैकरूपा निविडमण्डला ॥ १६ ॥
dṛśyate tacchilaivaikā na tu sargādi kiṃcana ,
sāvasthitā śilaivaikarūpā niviḍamaṇḍalā 16
sāvasthitā śilaivaikarūpā niviḍamaṇḍalā 16
16.
dṛśyate tat śilā eva ekā na tu sarga-ādi kiṃcana
sā avasthitā śilā eva ekarūpā niviḍa-maṇḍalā
sā avasthitā śilā eva ekarūpā niviḍa-maṇḍalā
16.
tat ekā śilā eva dṛśyate,
tu sargādi kiṃcana na (dṛśyate).
sā avasthitā śilā eva ekarūpā niviḍamaṇḍalā (bhavati).
tu sargādi kiṃcana na (dṛśyate).
sā avasthitā śilā eva ekarūpā niviḍamaṇḍalā (bhavati).
16.
Only that single stone is perceived; no trace of creation (sarga) or anything else is seen. That very stone remains established, singular in form, and densely compact.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृश्यते (dṛśyate) - is seen, appears, is perceived
- तत् (tat) - that, it
- शिला (śilā) - stone, rock
- एव (eva) - indeed, only, just, certainly
- एका (ekā) - one, single, alone
- न (na) - not, no
- तु (tu) - but, however, on the other hand
- सर्ग-आदि (sarga-ādi) - Anything whatsoever pertaining to creation. (creation and so on, beginning of creation)
- किंचन (kiṁcana) - Used with 'na' to mean 'nothing whatsoever'. (anything, whatsoever, some)
- सा (sā) - Refers to the stone (śilā). (she, that (feminine))
- अवस्थिता (avasthitā) - situated, established, existing, standing
- शिला (śilā) - stone, rock
- एव (eva) - indeed, only, just, certainly
- एकरूपा (ekarūpā) - of one form, uniform, homogeneous
- निविड-मण्डला (niviḍa-maṇḍalā) - with a dense mass/sphere, densely compact
Words meanings and morphology
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present indicative (laṭ) of dṛś
Present passive indicative
3rd person singular present passive indicative (ātmanepada)
Root: dṛś (class 1)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Demonstrative pronoun
Note: Refers to the object being perceived.
शिला (śilā) - stone, rock
(noun)
Nominative, feminine, singular of śilā
śilā - stone, rock
Root: śil
एव (eva) - indeed, only, just, certainly
(indeclinable)
Particle for emphasis
एका (ekā) - one, single, alone
(adjective)
Nominative, feminine, singular of eka
eka - one, single, sole
Feminine nominative singular
न (na) - not, no
(indeclinable)
Negative particle
तु (tu) - but, however, on the other hand
(indeclinable)
Conjunction/particle
सर्ग-आदि (sarga-ādi) - Anything whatsoever pertaining to creation. (creation and so on, beginning of creation)
(noun)
Nominative, masculine, singular of sargādi
sargādi - creation etc., beginning of creation
sarga (creation) + ādi (beginning, etc.)
Compound type : tatpuruṣa (sarga+ādi)
- sarga – creation, emanation
noun (masculine)
From root sṛj (to emit, create)
Root: sṛj (class 6) - ādi – beginning, starting with, and so on
noun (masculine)
Note: Appears as a neuter adjective to kiṃcana here, hence sargādi as the combined form.
किंचन (kiṁcana) - Used with 'na' to mean 'nothing whatsoever'. (anything, whatsoever, some)
(pronoun)
Nominative, neuter, singular of kiṃcana
kiṁcana - anything, something, whatsoever
kim (what) + cana (particle intensifying indefiniteness)
Note: Used with na for 'nothing whatsoever'.
सा (sā) - Refers to the stone (śilā). (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she
Demonstrative pronoun
अवस्थिता (avasthitā) - situated, established, existing, standing
(adjective)
Nominative, feminine, singular of avasthita
avasthita - situated, established, existing, firm
Past Passive Participle
From root sthā (to stand) with prefix ava
Prefix: ava
Root: sthā (class 1)
Note: Used as an adjective describing the stone.
शिला (śilā) - stone, rock
(noun)
Nominative, feminine, singular of śilā
śilā - stone, rock
Root: śil
एव (eva) - indeed, only, just, certainly
(indeclinable)
Particle for emphasis
एकरूपा (ekarūpā) - of one form, uniform, homogeneous
(adjective)
Nominative, feminine, singular of ekarūpa
ekarūpa - of one form, uniform, homogeneous
Compound of eka (one) and rūpa (form)
Compound type : karmadhāraya (eka+rūpa)
- eka – one, single
numeral/adjective (masculine) - rūpa – form, shape, nature
noun (neuter)
Root: rūp
निविड-मण्डला (niviḍa-maṇḍalā) - with a dense mass/sphere, densely compact
(adjective)
Nominative, feminine, singular of niviḍamaṇḍala
niviḍamaṇḍala - having a compact mass/sphere, densely solid
Compound of niviḍa (dense) and maṇḍala (circle, sphere, mass)
Compound type : bahuvrīhi (niviḍa+maṇḍala)
- niviḍa – dense, compact, firm
adjective (masculine) - maṇḍala – circle, sphere, orb, mass, region
noun (neuter)
Root: maṇḍ