योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-86, verse-28
क्वचित्किंचिन्महाशैलजालनिर्विवरावनि ।
क्वचित्किंचिदसंपन्नसर्गमेकाम्बुजोद्भवम् ॥ २८ ॥
क्वचित्किंचिदसंपन्नसर्गमेकाम्बुजोद्भवम् ॥ २८ ॥
kvacitkiṃcinmahāśailajālanirvivarāvani ,
kvacitkiṃcidasaṃpannasargamekāmbujodbhavam 28
kvacitkiṃcidasaṃpannasargamekāmbujodbhavam 28
28.
kvacit kiñcit mahāśailajālanirvivarāvani
kvacit kiñcit asampannasargam ekāmbujodbhavam
kvacit kiñcit asampannasargam ekāmbujodbhavam
28.
kvacit kiñcit mahāśailajālanirvivarāvani
kvacit kiñcit asampannasargam ekāmbujodbhavam
kvacit kiñcit asampannasargam ekāmbujodbhavam
28.
Elsewhere, some creation features an earth entirely devoid of fissures, covered by a network of vast mountains. Elsewhere, another creation remains incomplete, having originated from a single lotus.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्वचित् (kvacit) - somewhere; in some place; at some time
- किञ्चित् (kiñcit) - a particular creation or universe (something; somewhat; a little)
- महाशैलजालनिर्विवरावनि (mahāśailajālanirvivarāvani) - describing a universe where the earth is covered by mountains without gaps (an earth without crevices due to a mass of great mountains)
- क्वचित् (kvacit) - somewhere; in some place; at some time
- किञ्चित् (kiñcit) - a particular creation or universe (something; somewhat; a little)
- असम्पन्नसर्गम् (asampannasargam) - describing a universe where the process of creation is still unfinished (whose creation is incomplete)
- एकाम्बुजोद्भवम् (ekāmbujodbhavam) - describing a universe where Brahmā, the creator, is newly born from the cosmic lotus (born from a single lotus)
Words meanings and morphology
क्वचित् (kvacit) - somewhere; in some place; at some time
(indeclinable)
किञ्चित् (kiñcit) - a particular creation or universe (something; somewhat; a little)
(indeclinable)
Note: Used here adjectivally or pronominally, referring to a specific creation/universe.
महाशैलजालनिर्विवरावनि (mahāśailajālanirvivarāvani) - describing a universe where the earth is covered by mountains without gaps (an earth without crevices due to a mass of great mountains)
(noun)
Nominative, feminine, singular of mahāśailajālanirvivarāvani
mahāśailajālanirvivarāvani - earth (avani) without gaps (nirvivara) due to masses (jāla) of great mountains (mahāśaila)
Compound type : bahuvrīhi (mahā+śaila+jāla+nirvivara+avani)
- mahā – great, large
adjective - śaila – mountain, rock
noun (masculine)
Derived from śilā (rock) - jāla – net, mass, multitude, network
noun (neuter) - nirvivara – without crevices, without gaps, unbroken
adjective (masculine)
Negative compound 'nir' + 'vivara'
Prefix: nis - avani – earth, ground, land
noun (feminine)
Note: It can also be accusative singular feminine.
क्वचित् (kvacit) - somewhere; in some place; at some time
(indeclinable)
किञ्चित् (kiñcit) - a particular creation or universe (something; somewhat; a little)
(indeclinable)
Note: Used here adjectivally or pronominally, referring to a specific creation/universe.
असम्पन्नसर्गम् (asampannasargam) - describing a universe where the process of creation is still unfinished (whose creation is incomplete)
(adjective)
Nominative, neuter, singular of asampannasarga
asampannasarga - whose creation is incomplete; unfinished creation
Compound type : bahuvrīhi (asampanna+sarga)
- asampanna – incomplete, unaccomplished, not fully formed
adjective (masculine)
Past Passive Participle
Negated 'sampanna' (sam-pad, to happen, occur, become complete)
Prefix: sam
Root: pad (class 4) - sarga – creation, emission, discharge
noun (masculine)
From root sṛj (to create)
Root: sṛj (class 6)
Note: Also accusative singular neuter.
एकाम्बुजोद्भवम् (ekāmbujodbhavam) - describing a universe where Brahmā, the creator, is newly born from the cosmic lotus (born from a single lotus)
(adjective)
Nominative, neuter, singular of ekāmbujodbhava
ekāmbujodbhava - born from a single lotus
Compound type : tatpuruṣa (eka+ambuja+udbhava)
- eka – one, single, unique
numeral (masculine) - ambuja – lotus (lit. water-born)
noun (neuter)
Ambu (water) + ja (born)
Root: jan (class 4) - udbhava – origin, birth, arising from
noun (masculine)
From ud-bhū (to arise)
Prefix: ud
Root: bhū (class 1)
Note: Also accusative singular neuter.