योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-35

क्वचित्किंचित्समारब्धगीर्वाणासुरसौहृदम् ।
भूतभव्यभविष्यत्स्थजगदाडम्बरं मया ॥ ३५ ॥

kvacitkiṃcitsamārabdhagīrvāṇāsurasauhṛdam ,
bhūtabhavyabhaviṣyatsthajagadāḍambaraṃ mayā 35

35. kvacit kiñcit samārabdhagīrvāṇāsurasauhṛdam
bhūtabhavyabhaviṣyatsthajagadāḍambaram mayā

35. mayā kvacit kiñcit samārabdhagīrvāṇāsurasauhṛdam
bhūtabhavyabhaviṣyatsthajagadāḍambaram

35. By me, the vast cosmic display (jagadāḍambaram) of the universe, existing throughout the past, present, and future (bhūtabhavya-bhaviṣyatstha), was perceived. In some instances, this display included a certain friendship (sauhṛdam) or alliance initiated (samārabdha) between gods (gīrvāṇa) and demons (asura).

Words meanings summery:

• क्वचित् (kvacit) - sometimes, somewhere, in some way

• किञ्चित् (kiñcit) - something, a certain, a little

• समारब्धगीर्वाणासुरसौहृदम् (samārabdhagīrvāṇāsurasauhṛdam) - a friendship or alliance of gods and demons that has been started/undertaken

• भूतभव्यभविष्यत्स्थजगदाडम्बरम् (bhūtabhavyabhaviṣyatsthajagadāḍambaram) - the grand display of the world existing in the past, present, and future

• मया (mayā) - by me

Words meanings and morphology

क्वचित् (kvacit) - sometimes, somewhere, in some way

(indeclinable)

किञ्चित् (kiñcit) - something, a certain, a little

(indeclinable)

समारब्धगीर्वाणासुरसौहृदम् (samārabdhagīrvāṇāsurasauhṛdam) - a friendship or alliance of gods and demons that has been started/undertaken

(adjective)

Accusative, neuter, singular of samārabdhagīrvāṇāsurasauhṛda

samārabdhagīrvāṇāsurasauhṛda - a friendship or alliance of gods and demons that has been started/undertaken

Compound type : Bahuvrīhi (samārabdha+gīrvāṇa+asura+sauhṛda)

• samārabdha – begun, undertaken, started
  adjective (neuter)
  Past Passive Participle
  From verb root 'rabh' with prefixes 'sam' and 'ā'
  Prefixes: sam+ā
  Root: rabh (class 1)
• gīrvāṇa – god, deity
  noun (masculine)
• asura – demon, evil spirit
  noun (masculine)
• sauhṛda – friendship, alliance, cordiality
  noun (neuter)

भूतभव्यभविष्यत्स्थजगदाडम्बरम् (bhūtabhavyabhaviṣyatsthajagadāḍambaram) - the grand display of the world existing in the past, present, and future

(noun)

Accusative, neuter, singular of bhūtabhavyabhaviṣyatsthajagadāḍambara

bhūtabhavyabhaviṣyatsthajagadāḍambara - the grand display of the world existing in the past, present, and future

Compound type : Tatpuruṣa (bhūta+bhavya+bhaviṣyat+stha+jagat+āḍambara)

• bhūta – past; being, creature
  noun (neuter)
  Past Passive Participle
  From root 'bhū'
  Root: bhū (class 1)
• bhavya – future; what is to be, auspicious
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root 'bhū'
  Root: bhū (class 1)
• bhaviṣyat – future, that which will be
  adjective (neuter)
  Present Active Participle
  From root 'bhū'
  Root: bhū (class 1)
• stha – standing, existing, situated in
  adjective (masculine)
  Suffixed from root 'sthā'
  Root: sthā (class 1)
• jagat – world, universe
  noun (neuter)
• āḍambara – pomp, display, splendor, vastness, grandiosity
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I