योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-32

अपरिम्लानधर्मत्वात्स्वप्रकाशाखिलव्रजम् ।
क्वचित्किंचिच्च पूर्वान्यसंनिवेशक्रमस्थिति ॥ ३२ ॥

aparimlānadharmatvātsvaprakāśākhilavrajam ,
kvacitkiṃcicca pūrvānyasaṃniveśakramasthiti 32

32. aparimlānadharmatvāt svaprakāśākhilavrajām
kvacit kiṃcit ca pūrvānyasaṃniveśakramasthiti

32. aparimlānadharmatvāt svaprakāśākhilavrajām
kvacit kiṃcit ca pūrvānyasaṃniveśakramasthiti

32. By reason of its unfading intrinsic nature (dharma), it possesses all its multitudes as self-luminous; and somewhere, to some extent, there is a condition of sequential arrangement, both previous and different.

Words meanings summery:

• अपरिम्लानधर्मत्वात् (aparimlānadharmatvāt) - by reason of the unfading intrinsic nature (dharma)

• स्वप्रकाशाखिलव्रजाम् (svaprakāśākhilavrajām) - (that which has) all its hosts self-luminous

• क्वचित् (kvacit) - somewhere, at some place, sometimes

• किंचित् (kiṁcit) - a little, somewhat, anything, something

• च (ca) - and, also

• पूर्वान्यसंनिवेशक्रमस्थिति (pūrvānyasaṁniveśakramasthiti) - a state of sequential arrangement, both previous and different

Words meanings and morphology

अपरिम्लानधर्मत्वात् (aparimlānadharmatvāt) - by reason of the unfading intrinsic nature (dharma)

(noun)

Ablative, neuter, singular of aparimlānadharmatva

aparimlānadharmatva - the state of having an unfading intrinsic nature (dharma)

Compound type : Tatpuruṣa (a+parimlāna+dharma+tva)

• a – not, un- (negation prefix)
  indeclinable
• parimlāna – faded, withered, languid, exhausted
  adjective (masculine)
  Past Passive Participle
  Formed from `pari-√mlai` (to fade, wither) + kta (past participle suffix).
  Prefix: pari
  Root: √mlai (class 1)
• dharma – intrinsic nature, natural law, constitution, righteousness, duty
  noun (masculine)
  Root: √dhṛ (class 1)
• tva – suffix for abstract nouns, -ness, -hood
  suffix (neuter)

Note: The ablative case indicates cause or reason.

स्वप्रकाशाखिलव्रजाम् (svaprakāśākhilavrajām) - (that which has) all its hosts self-luminous

(adjective)

Accusative, masculine, singular of svaprakāśākhilavraja

svaprakāśākhilavraja - (that which has) all its hosts self-luminous

Compound type : Bahuvrīhi (sva+prakāśa+akhila+vraja)

• sva – own, self
  pronoun (masculine)
• prakāśa – light, clear, manifest, luminous
  noun (masculine)
  Prefix: pra
  Root: √kāś (class 1)
• akhila – all, entire, complete
  adjective (masculine)
• vraja – host, multitude, herd
  noun (masculine)
  Root: √vraj (class 1)

Note: Acts as an adjective modifying an implied noun.

क्वचित् (kvacit) - somewhere, at some place, sometimes

(indeclinable)

Note: Adverb of place or time.

किंचित् (kiṁcit) - a little, somewhat, anything, something

(indeclinable)

Note: Adverb of degree.

च (ca) - and, also

(indeclinable)

पूर्वान्यसंनिवेशक्रमस्थिति (pūrvānyasaṁniveśakramasthiti) - a state of sequential arrangement, both previous and different

(noun)

Nominative, feminine, singular of pūrvānyasaṃniveśakramasthiti

pūrvānyasaṁniveśakramasthiti - a state of sequential arrangement, both previous and different

Compound type : Tatpuruṣa (pūrva+anya+saṃniveśa+krama+sthiti)

• pūrva – former, prior, earlier
  adjective (masculine)
• anya – other, different
  adjective (masculine)
• saṃniveśa – arrangement, disposition, placement
  noun (masculine)
  action noun
  Derived from root √viś (to enter) with prefixes sam- and ni-.
  Prefixes: sam+ni
  Root: √viś (class 6)
• krama – order, sequence, succession
  noun (masculine)
  Root: √kram (class 1)
• sthiti – state, condition, existence, stability
  noun (feminine)
  action noun
  Derived from root √sthā (to stand, exist) with suffix -ti.
  Root: √sthā (class 1)

Note: Acts as a nominative noun, implying 'there is' such a state.