योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-52

स्फुरन्त्यर्थसमा भावाः केचिदब्धितरङ्गवत् ।
पुनस्त्वं पुनरेवाहं पुनः पुनरिमे जनाः ॥ ५२ ॥

sphurantyarthasamā bhāvāḥ kecidabdhitaraṅgavat ,
punastvaṃ punarevāhaṃ punaḥ punarime janāḥ 52

52. sphuranti arthasamāḥ bhāvāḥ kecit abdhitaraṅgavat
punaḥ tvam punaḥ eva aham punaḥ punaḥ ime janāḥ

52. kecit bhāvāḥ arthasamāḥ (santaḥ) abdhitaraṅgavat sphuranti.
punaḥ tvam,
punaḥ eva aham,
punaḥ punaḥ ime janāḥ (sphuranti).

52. Some entities emerge, resembling realities, just like ocean waves. Again, it is you; again, it is I; and again and again, these very people.

Words meanings summery:

• स्फुरन्ति (sphuranti) - they manifest, they flash, they pulsate, they come into being

• अर्थसमाः (arthasamāḥ) - resembling objects, similar to realities, equal to meanings

• भावाः (bhāvāḥ) - existences, entities, states of being, natures

• केचित् (kecit) - some, certain ones

• अब्धितरङ्गवत् (abdhitaraṅgavat) - like ocean waves

• पुनः (punaḥ) - again, anew, furthermore, on the other hand

• त्वम् (tvam) - you (singular)

• पुनः (punaḥ) - again, anew, furthermore, on the other hand

• एव (eva) - indeed, certainly, only, just

• अहम् (aham) - I

• पुनः (punaḥ) - again, anew, furthermore, on the other hand

• पुनः (punaḥ) - again, anew, furthermore, on the other hand

• इमे (ime) - these

• जनाः (janāḥ) - people, persons, beings

Words meanings and morphology

स्फुरन्ति (sphuranti) - they manifest, they flash, they pulsate, they come into being

(verb)

3rd person , plural, active, present (laṭ) of sphur

Root: sphur (class 6)

अर्थसमाः (arthasamāḥ) - resembling objects, similar to realities, equal to meanings

(adjective)

Nominative, masculine, plural of arthasama

arthasama - similar to an object, resembling reality, equal in meaning

Compound type : tatpuruṣa (artha+sama)

• artha – object, meaning, purpose, reality, wealth
  noun (masculine)
• sama – equal, same, like, even
  adjective (masculine)

भावाः (bhāvāḥ) - existences, entities, states of being, natures

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, nature, feeling, entity

nominal derivative

derived from root bhū (to be)

Root: bhū (class 1)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścit

kaścit - someone, something, certain, some

अब्धितरङ्गवत् (abdhitaraṅgavat) - like ocean waves

(indeclinable)

suffix -vat expressing similarity

Compound type : tatpuruṣa (abdhi+taraṅga)

• abdhi – ocean, sea
  noun (masculine)
• taraṅga – wave, billow
  noun (masculine)

पुनः (punaḥ) - again, anew, furthermore, on the other hand

(indeclinable)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पुनः (punaḥ) - again, anew, furthermore, on the other hand

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

पुनः (punaḥ) - again, anew, furthermore, on the other hand

(indeclinable)

पुनः (punaḥ) - again, anew, furthermore, on the other hand

(indeclinable)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

जनाः (janāḥ) - people, persons, beings

(noun)

Nominative, masculine, plural of jana

jana - person, man, creature, people

Root: jan (class 4)