योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-86, verse-31
शुक्रामरमहाविद्यानाशनोत्कसुरव्रजम् ।
क्वचित्किंचिच्च गर्भाङ्गकर्तनोत्कसुरेश्वरम् ॥ ३१ ॥
क्वचित्किंचिच्च गर्भाङ्गकर्तनोत्कसुरेश्वरम् ॥ ३१ ॥
śukrāmaramahāvidyānāśanotkasuravrajam ,
kvacitkiṃcicca garbhāṅgakartanotkasureśvaram 31
kvacitkiṃcicca garbhāṅgakartanotkasureśvaram 31
31.
śukrāmaramahāvidyānāśanotkasuravrajām kvacit
kiṃcit ca garbhāṅgakartanotkasureśvaram
kiṃcit ca garbhāṅgakartanotkasureśvaram
31.
śukrāmaramahāvidyānāśanotkasuravrajām kvacit
kiṃcit ca garbhāṅgakartanotkasureśvaram
kiṃcit ca garbhāṅgakartanotkasureśvaram
31.
Somewhere, there are hosts of gods eager for the destruction of the great, immortal knowledge associated with Shukra; and somewhere, to some extent, there is a lord of gods (Indra) eager for the severing of embryos or limbs.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शुक्रामरमहाविद्यानाशनोत्कसुरव्रजाम् (śukrāmaramahāvidyānāśanotkasuravrajām) - (that which has) a host of gods eager for the destruction of the great, immortal knowledge of Shukra
- क्वचित् (kvacit) - somewhere, at some place, sometimes
- किंचित् (kiṁcit) - a little, somewhat, anything, something
- च (ca) - and, also
- गर्भाङ्गकर्तनोत्कसुरेश्वरम् (garbhāṅgakartanotkasureśvaram) - a characteristic of a place or situation where Indra, the lord of gods, is eager to destroy opponents, as exemplified by the myth of cutting Diti's embryo. ((that which has) a lord of gods eager for the cutting of embryos or limbs)
Words meanings and morphology
शुक्रामरमहाविद्यानाशनोत्कसुरव्रजाम् (śukrāmaramahāvidyānāśanotkasuravrajām) - (that which has) a host of gods eager for the destruction of the great, immortal knowledge of Shukra
(adjective)
Accusative, masculine, singular of śukrāmaramahāvidyānāśanotkasuravraja
śukrāmaramahāvidyānāśanotkasuravraja - (that which has) a host of gods eager for the destruction of the great, immortal knowledge of Shukra
Compound type : Bahuvrīhi (śukra+amara+mahāvidyā+nāśana+utka+sura+vraja)
- śukra – name of the preceptor of Daityas (demons); bright, white, semen
proper noun (masculine) - amara – immortal, god
adjective (masculine) - mahāvidyā – great knowledge, great science, great magical power
noun (feminine) - nāśana – destroying, destruction, ruin
noun (neuter)
action noun
Derived from root √naś (to perish, disappear) with suffix -ana.
Root: √naś (class 4) - utka – eager, desirous, excited, longing
adjective (masculine) - sura – god, deity, immortal
noun (masculine) - vraja – host, multitude, herd, flock
noun (masculine)
Root: √vraj (class 1)
Note: This long compound acts as an adjective modifying an implied noun like 'world' or 'place' in the accusative case.
क्वचित् (kvacit) - somewhere, at some place, sometimes
(indeclinable)
Note: Adverb of place or time.
किंचित् (kiṁcit) - a little, somewhat, anything, something
(indeclinable)
Note: Adverb of degree.
च (ca) - and, also
(indeclinable)
गर्भाङ्गकर्तनोत्कसुरेश्वरम् (garbhāṅgakartanotkasureśvaram) - a characteristic of a place or situation where Indra, the lord of gods, is eager to destroy opponents, as exemplified by the myth of cutting Diti's embryo. ((that which has) a lord of gods eager for the cutting of embryos or limbs)
(adjective)
Accusative, masculine, singular of garbhāṅgakartanotkasureśvara
garbhāṅgakartanotkasureśvara - (that which has) a lord of gods eager for the cutting of embryos or limbs
Compound type : Bahuvrīhi (garbha+aṅga+kartana+utka+sura+īśvara)
- garbha – embryo, fetus, womb, interior
noun (masculine) - aṅga – limb, body part, constituent
noun (neuter) - kartana – cutting, severing
noun (neuter)
action noun
Derived from root √kṛt (to cut) with suffix -ana.
Root: √kṛt (class 6) - utka – eager, desirous, excited, longing
adjective (masculine) - sura – god, deity
noun (masculine) - īśvara – lord, master, ruler, god (often specifically Shiva or a supreme being)
noun (masculine)
Note: Acts as an adjective modifying an implied noun.