योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-15

सर्वत्र सर्वदा सर्वं यदस्त्येव तदा तथा ।
दूरवत्प्रेक्ष्यते मांसदृशा यद्येव सा शिला ॥ १५ ॥

sarvatra sarvadā sarvaṃ yadastyeva tadā tathā ,
dūravatprekṣyate māṃsadṛśā yadyeva sā śilā 15

15. sarvatra sarvadā sarvam yat asti eva tadā tathā
dūravat prekṣyate māṃsadṛśā yadi eva sā śilā

15. yat sarvam sarvatra sarvadā eva asti,
tadā tathā māṃsadṛśā dūravat prekṣyate yadi sā śilā eva.

15. Whatever truly exists everywhere, always, and completely, is then perceived by the physical eye as if distant, just as that very stone (is perceived).

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• सर्वम् (sarvam) - all, everything, the whole

• यत् (yat) - which, what

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just, certainly

• तदा (tadā) - then, at that time

• तथा (tathā) - thus, so, in that manner, similarly

• दूरवत् (dūravat) - as if distant, like something far away

• प्रेक्ष्यते (prekṣyate) - is seen, is observed, is beheld

• मांसदृशा (māṁsadṛśā) - by the fleshy eye, by the physical sight

• यदि (yadi) - if

• एव (eva) - indeed, only, just, certainly

• सा (sā) - she, that (feminine)

• शिला (śilā) - stone, rock

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from sarva (all) with the suffix -tra (place)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Derived from sarva (all) with the suffix -dā (time)

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Also accusative singular neuter. Context suggests nominative.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Also accusative singular neuter.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present active indicative

3rd person singular present active indicative

Root: as (class 2)

एव (eva) - indeed, only, just, certainly

(indeclinable)

Particle for emphasis

तदा (tadā) - then, at that time

(indeclinable)

Derived from tad (that) with suffix -dā (time)

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

Derived from tad (that) with suffix -thā (manner)

दूरवत् (dūravat) - as if distant, like something far away

(indeclinable)

From dūra (distant) + -vat (like, as)

प्रेक्ष्यते (prekṣyate) - is seen, is observed, is beheld

(verb)

3rd person , singular, passive, present indicative (laṭ) of prekṣ

Present passive indicative

3rd person singular present passive indicative (ātmanepada)

Prefix: pra

Root: īkṣ (class 1)

मांसदृशा (māṁsadṛśā) - by the fleshy eye, by the physical sight

(noun)

Instrumental, feminine, singular of māṃsadṛś

māṁsadṛś - fleshy eye, physical eye

Compound of māṃsa (flesh) and dṛś (sight/eye)

Compound type : tatpuruṣa (māṃsa+dṛś)

• māṃsa – flesh, meat
  noun (neuter)
• dṛś – seeing, sight, eye
  noun (feminine)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

यदि (yadi) - if

(indeclinable)

Conditional particle

एव (eva) - indeed, only, just, certainly

(indeclinable)

Particle for emphasis

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Demonstrative pronoun

शिला (śilā) - stone, rock

(noun)

Nominative, feminine, singular of śilā

śilā - stone, rock

Root: śil