योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-13

राजद्वारगतो ग्राम्य इवाहं विस्मयं गतः ।
तामालोकितवान्भूयः कलूधौतशिलामहम् ॥ १३ ॥

rājadvāragato grāmya ivāhaṃ vismayaṃ gataḥ ,
tāmālokitavānbhūyaḥ kalūdhautaśilāmaham 13

13. rājadvāragataḥ grāmyaḥ iva aham vismayam gataḥ
tām ālokitavān bhūyaḥ kaludhautaśilām aham

13. aham vismayam gataḥ iva rājadvāragataḥ grāmyaḥ
aham bhūyaḥ tām kaludhautaśilām ālokitavān

13. I was filled with wonder, just like a villager arriving at a royal palace gate. Then, I looked again at that lustrous, pure rock.

Words meanings summery:

• राजद्वारगतः (rājadvāragataḥ) - gone to the royal gate, standing at the royal gate

• ग्राम्यः (grāmyaḥ) - a rustic, villager, countryman

• इव (iva) - like, as if, as, similar to

• अहम् (aham) - I

• विस्मयम् (vismayam) - wonder, astonishment, surprise

• गतः (gataḥ) - became filled with (wonder) (gone, attained, reached; became (in this context))

• ताम् (tām) - that (feminine, accusative)

• आलोकितवान् (ālokitavān) - looked at, observed, perceived

• भूयः (bhūyaḥ) - again, further, moreover

• कलुधौतशिलाम् (kaludhautaśilām) - lustrous, pure rock; rock like pure gold

• अहम् (aham) - I

Words meanings and morphology

राजद्वारगतः (rājadvāragataḥ) - gone to the royal gate, standing at the royal gate

(participle)

Nominative, masculine, singular of rājadvāragata

rājadvāragata - one who has gone to the royal gate

Past Passive Participle (used adjectivally)

Compound of rājadvāra and gata (PPP of gam)

Compound type : tatpuruṣa (rājan+dvāra+gata)

• rājan – king, ruler
  noun (masculine)
• dvāra – gate, door, entrance
  noun (neuter)
• gata – gone, arrived, reached, attained
  participle (masculine)
  Past Passive Participle
  Derived from root gam with suffix -ta
  Root: gam (class 1)

ग्राम्यः (grāmyaḥ) - a rustic, villager, countryman

(noun)

Nominative, masculine, singular of grāmya

grāmya - rustic, villager, belonging to a village

इव (iva) - like, as if, as, similar to

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

विस्मयम् (vismayam) - wonder, astonishment, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise

Prefix: vi

Root: smi (class 1)

गतः (gataḥ) - became filled with (wonder) (gone, attained, reached; became (in this context))

(participle)

Nominative, masculine, singular of gata

gata - gone, attained, reached

Past Passive Participle

Derived from root gam with suffix -ta

Root: gam (class 1)

ताम् (tām) - that (feminine, accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

आलोकितवान् (ālokitavān) - looked at, observed, perceived

(participle)

Nominative, masculine, singular of ālokitavat

ālokitavat - one who has seen/observed

Past Active Participle

Derived from root lok with upasarga ā and suffix -vat

Prefix: ā

Root: lok (class 10)

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

कलुधौतशिलाम् (kaludhautaśilām) - lustrous, pure rock; rock like pure gold

(noun)

Accusative, feminine, singular of kaladhautaśilā

kaladhautaśilā - pure, shining rock; rock like pure gold

Compound type : karmadhāraya (kaladhauta+śilā)

• kaladhauta – made of fine gold, pure, excellent, lustrous
  adjective (neuter)
• śilā – rock, stone
  noun (feminine)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we