योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-86, verse-53

न कदाचन नैवान्ये संभवन्त्यखिलं परे ।
त एवान्येऽथवाम्भोधौ तरङ्गा इव निर्णयः ॥ ५३ ॥

na kadācana naivānye saṃbhavantyakhilaṃ pare ,
ta evānye'thavāmbhodhau taraṅgā iva nirṇayaḥ 53

53. na kadācana na eva anye saṃbhavanti akhilam pare
te eva anye athavā ambhodhau taraṅgāḥ iva nirṇayaḥ

53. anye kadācana na eva na saṃbhavanti.
akhilam pare.
te eva anye,
athavā ambhodhau taraṅgāḥ iva (bhavanti iti) nirṇayaḥ.

53. Others never, nor do they truly, arise; the totality rests in the Supreme. Indeed, they themselves are but others, or like waves in the ocean—such is the firm conclusion.

Words meanings summery:

• न (na) - not, no, nor

• कदाचन (kadācana) - ever, at any time; never (when preceded by 'na')

• न (na) - not, no, nor

• एव (eva) - indeed, certainly, only, just

• अन्ये (anye) - others, different ones

• संभवन्ति (saṁbhavanti) - they arise, they come into being, they exist

• अखिलम् (akhilam) - the entire reality or totality of existence (the whole, the entire, complete, totality)

• परे (pare) - in the supreme (Brahman or ultimate reality) (in the supreme, in the highest, in the transcendent)

• ते (te) - they

• एव (eva) - indeed, certainly, only, just

• अन्ये (anye) - others, different ones

• अथवा (athavā) - or else, or

• अम्भोधौ (ambhodhau) - in the ocean, in the sea

• तरङ्गाः (taraṅgāḥ) - waves

• इव (iva) - like, as, as if

• निर्णयः (nirṇayaḥ) - conclusion, ascertainment, decision, fixed rule

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

कदाचन (kadācana) - ever, at any time; never (when preceded by 'na')

(indeclinable)

न (na) - not, no, nor

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

अन्ये (anye) - others, different ones

(adjective)

Nominative, masculine, plural of anya

anya - other, different

संभवन्ति (saṁbhavanti) - they arise, they come into being, they exist

(verb)

3rd person , plural, active, present (laṭ) of saṃbhū

verb formed with prefix sam-

Prefix: sam

Root: bhū (class 1)

अखिलम् (akhilam) - the entire reality or totality of existence (the whole, the entire, complete, totality)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete

negation of khila (void, empty)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
• khila – empty, void, deficient, remaining
  adjective (masculine)

परे (pare) - in the supreme (Brahman or ultimate reality) (in the supreme, in the highest, in the transcendent)

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate; other, distant

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, they

एव (eva) - indeed, certainly, only, just

(indeclinable)

अन्ये (anye) - others, different ones

(adjective)

Nominative, masculine, plural of anya

anya - other, different

अथवा (athavā) - or else, or

(indeclinable)

अम्भोधौ (ambhodhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of ambhodhi

ambhodhi - ocean, sea

compound of ambhas (water) and dhā (to hold)

Compound type : upapada-tatpuruṣa (ambhas+dhā)

• ambhas – water
  noun (neuter)
• dhā – holding, container
  noun (masculine)
  Root: dhā (class 3)

तरङ्गाः (taraṅgāḥ) - waves

(noun)

Nominative, masculine, plural of taraṅga

taraṅga - wave, billow

इव (iva) - like, as, as if

(indeclinable)

निर्णयः (nirṇayaḥ) - conclusion, ascertainment, decision, fixed rule

(noun)

Nominative, masculine, singular of nirṇaya

nirṇaya - conclusion, ascertainment, decision, fixed rule

nominal derivative

from root nī with prefix nir

Prefix: nis

Root: nī (class 1)