योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-86, verse-36
तदानुभूतं वपुषि महाविश्वगणात्मनि ।
एकत्र कल्पविक्षुब्धपुष्करावर्तमन्थरम् ॥ ३६ ॥
एकत्र कल्पविक्षुब्धपुष्करावर्तमन्थरम् ॥ ३६ ॥
tadānubhūtaṃ vapuṣi mahāviśvagaṇātmani ,
ekatra kalpavikṣubdhapuṣkarāvartamantharam 36
ekatra kalpavikṣubdhapuṣkarāvartamantharam 36
36.
tadā anubhūtam vapuṣi mahāviśvagaṇātmani
ekatra kalpavikṣubdhapuṣkarāvartamantharam
ekatra kalpavikṣubdhapuṣkarāvartamantharam
36.
tadā (mayā) mahāviśvagaṇātmani vapuṣi anubhūtam
ekatra kalpavikṣubdhapuṣkarāvartamantharam
ekatra kalpavikṣubdhapuṣkarāvartamantharam
36.
Then, I experienced it within a body (vapuṣi) that embodied the very essence (ātman) of countless great universes (mahāviśvagaṇa). In one part (ekatra), this form was ponderous (mantharam), like the Puṣkarāvarta clouds agitated (vikṣubdha) during the dissolution of a cosmic age (kalpa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तदा (tadā) - then, at that time
- अनुभूतम् (anubhūtam) - experienced, perceived, felt
- वपुषि (vapuṣi) - in the body, in the form
- महाविश्वगणात्मनि (mahāviśvagaṇātmani) - in the essence/self of a multitude of great universes
- एकत्र (ekatra) - in one place, on one side, at one point
- कल्पविक्षुब्धपुष्करावर्तमन्थरम् (kalpavikṣubdhapuṣkarāvartamantharam) - ponderous/majestic like the Puṣkarāvarta clouds agitated at the end of a cosmic age (kalpa)
Words meanings and morphology
तदा (tadā) - then, at that time
(indeclinable)
अनुभूतम् (anubhūtam) - experienced, perceived, felt
(adjective)
Accusative, neuter, singular of anubhūta
anubhūta - experienced, perceived, felt, known
Past Passive Participle
From root 'bhū' with prefix 'anu'
Prefix: anu
Root: bhū (class 1)
वपुषि (vapuṣi) - in the body, in the form
(noun)
Locative, neuter, singular of vapus
vapus - body, form, figure
महाविश्वगणात्मनि (mahāviśvagaṇātmani) - in the essence/self of a multitude of great universes
(noun)
Locative, masculine, singular of mahāviśvagaṇātman
mahāviśvagaṇātman - the essence or self of a multitude of great universes
Compound type : Tatpuruṣa (mahā+viśvagaṇa+ātman)
- mahā – great, mighty, vast
adjective - viśvagaṇa – multitude/host of universes
noun (masculine) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
एकत्र (ekatra) - in one place, on one side, at one point
(indeclinable)
कल्पविक्षुब्धपुष्करावर्तमन्थरम् (kalpavikṣubdhapuṣkarāvartamantharam) - ponderous/majestic like the Puṣkarāvarta clouds agitated at the end of a cosmic age (kalpa)
(adjective)
Nominative, neuter, singular of kalpavikṣubdhapuṣkarāvartamanthara
kalpavikṣubdhapuṣkarāvartamanthara - ponderous/majestic like the Puṣkarāvarta clouds agitated at the end of a cosmic age (kalpa)
Compound type : Bahuvrīhi (kalpa+vikṣubdha+puṣkarāvarta+manthara)
- kalpa – a cosmic age, aeon (kalpa)
noun (masculine) - vikṣubdha – agitated, disturbed, troubled
adjective (neuter)
Past Passive Participle
From root 'kṣubh' with prefix 'vi'
Prefix: vi
Root: kṣubh (class 1) - puṣkarāvarta – Puṣkarāvarta clouds (mythical clouds causing deluge)
noun (masculine) - manthara – slow, sluggish, ponderous, majestic
adjective (neuter)
Note: Modifies the implied object 'it' or 'form'