योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-145, verse-8

श्लेष्मात्मना रसेनान्तर्जीव आपूर्यते यदा ।
तेऽक्षाणुकेऽणुरूपात्मा तदा तत्रैव विन्दति ॥ ८ ॥

śleṣmātmanā rasenāntarjīva āpūryate yadā ,
te'kṣāṇuke'ṇurūpātmā tadā tatraiva vindati 8

8. śleṣmātmanā rasena antaḥ jīvaḥ āpūryate yadā
te akṣāṇuke aṇurūpātmā tadā tatra eva vindati

8. yadā jīvaḥ śleṣmātmanā rasena antaḥ āpūryate
tadā aṇurūpātmā te akṣāṇuke tatra eva vindati

8. When the individual soul (jīva) is internally pervaded by the humor of phlegm, then it, whose nature is atomic, perceives precisely in those minute sense-units.

Words meanings summery:

• श्लेष्मात्मना (śleṣmātmanā) - by the nature of phlegm, by its phlegmatic nature

• रसेन (rasena) - by the fluid, by the humor

• अन्तः (antaḥ) - within, inside, internally

• जीवः (jīvaḥ) - individual soul, living being

• आपूर्यते (āpūryate) - is filled, is pervaded, is accomplished

• यदा (yadā) - when, at what time

• ते (te) - those

• अक्षाणुके (akṣāṇuke) - in the minute sense organs, in the sense-atoms

• अणुरूपात्मा (aṇurūpātmā) - having an atomic form, atomic in nature

• तदा (tadā) - then, at that time

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, precisely

• विन्दति (vindati) - finds, obtains, perceives, experiences

Words meanings and morphology

श्लेष्मात्मना (śleṣmātmanā) - by the nature of phlegm, by its phlegmatic nature

(noun)

Instrumental, masculine, singular of śleṣmātman

śleṣmātman - phlegmatic nature, by one's phlegm

Compound type : tatpuruṣa (śleṣman+ātman)

• śleṣman – phlegm (one of the three humors in Ayurveda)
  noun (masculine)
• ātman – self, soul, individual soul (ātman), nature, essence
  noun (masculine)

रसेन (rasena) - by the fluid, by the humor

(noun)

Instrumental, masculine, singular of rasa

rasa - fluid, juice, taste, essence, humor

अन्तः (antaḥ) - within, inside, internally

(indeclinable)

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - life, living, soul, individual soul (jīva)

आपूर्यते (āpūryate) - is filled, is pervaded, is accomplished

(verb)

3rd person , singular, passive, present (lat) of ā-pṝ

Passive voice of root pṝ with prefix ā. 9th class verb (kryādi).

Prefix: ā

Root: pṝ (class 9)

यदा (yadā) - when, at what time

(indeclinable)

ते (te) - those

(pronoun)

Locative, neuter, dual of tad

tad - that, those

अक्षाणुके (akṣāṇuke) - in the minute sense organs, in the sense-atoms

(noun)

Locative, neuter, dual of akṣāṇuka

akṣāṇuka - minute sense organ, sense-atom

Compound type : tatpuruṣa (akṣa+aṇuka)

• akṣa – sense organ, eye, dice
  noun (neuter)
• aṇuka – minute, atomic, small particle
  adjective (neuter)

अणुरूपात्मा (aṇurūpātmā) - having an atomic form, atomic in nature

(adjective)

Nominative, masculine, singular of aṇurūpātman

aṇurūpātman - whose nature is atomic in form, having an atomic self

Compound type : bahuvrīhi (aṇu+rūpa+ātman)

• aṇu – atom, minute particle, subtle
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• ātman – self, soul, individual soul (ātman), nature, essence
  noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

विन्दति (vindati) - finds, obtains, perceives, experiences

(verb)

3rd person , singular, active, present (lat) of vid

7th class verb (rudhādi), present stem vind-

Root: vid (class 7)

Previous Verse Next Verse