योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-145, verse-7

सर्वत्र सर्वदा जीवः सर्वेन्द्रियमयः स्थितः ।
चिच्चिद्व्योमाव्ययस्तेन सर्वं सर्वत्र पश्यति ॥ ७ ॥

sarvatra sarvadā jīvaḥ sarvendriyamayaḥ sthitaḥ ,
ciccidvyomāvyayastena sarvaṃ sarvatra paśyati 7

7. sarvatra sarvadā jīvaḥ sarvendriyamayaḥ sthitaḥ
cit cidvyomāvyayaḥ tena sarvam sarvatra paśyati

7. jīvaḥ cit cidvyomāvyayaḥ sarvendriyamayaḥ sarvatra
sarvadā sthitaḥ tena sarvam sarvatra paśyati

7. The individual soul (jīva), being consciousness, the imperishable space of consciousness, abides everywhere and always, encompassing all senses. Therefore, it perceives everything everywhere.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• जीवः (jīvaḥ) - individual soul, living being

• सर्वेन्द्रियमयः (sarvendriyamayaḥ) - consisting of all senses, pervaded by all senses

• स्थितः (sthitaḥ) - situated, abiding, standing

• चित् (cit) - consciousness, knowledge

• चिद्व्योमाव्ययः (cidvyomāvyayaḥ) - imperishable space of consciousness

• तेन (tena) - therefore, by that, by it

• सर्वम् (sarvam) - all, everything

• सर्वत्र (sarvatra) - everywhere, in all places

• पश्यति (paśyati) - sees, perceives

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - life, living, soul, individual soul (jīva)

सर्वेन्द्रियमयः (sarvendriyamayaḥ) - consisting of all senses, pervaded by all senses

(adjective)

Nominative, masculine, singular of sarvendriyamaya

sarvendriyamaya - consisting of all senses, formed of all sense organs

Derived from sarvendriya (all senses) and the suffix -maya (made of, consisting of).

Compound type : tatpuruṣa (sarva+indriya)

• sarva – all, every, whole
  pronoun
• indriya – sense organ, faculty
  noun (neuter)

स्थितः (sthitaḥ) - situated, abiding, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, abiding, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

चित् (cit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intellect, knowledge

चिद्व्योमाव्ययः (cidvyomāvyayaḥ) - imperishable space of consciousness

(adjective)

Nominative, masculine, singular of cidvyomāvyaya

cidvyomāvyaya - the imperishable space or sky of consciousness

Compound type : tatpuruṣa (cit+vyoman+avyaya)

• cit – consciousness, thought
  noun (feminine)
• vyoman – sky, heaven, space
  noun (neuter)
• avyaya – imperishable, unchangeable, indeclinable
  adjective

तेन (tena) - therefore, by that, by it

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Used here as an adverbial 'therefore'.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

4th class verb (divādi), present stem paśya-

Root: dṛś (class 4)

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