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7,145

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-145, verse-30

ज्वरज्वालितमाकारं भुवनं तप्तमग्निवत् ।
पांसूपहतदेशानि दिङ्मुखानि च खानि च ॥ ३० ॥
jvarajvālitamākāraṃ bhuvanaṃ taptamagnivat ,
pāṃsūpahatadeśāni diṅmukhāni ca khāni ca 30
30. jvarajvālitam ākāram bhuvanam taptam agnivat
pāṃsūpahatadeśāni dikmukhāni ca khāni ca
30. bhuvanam ākāram jvarajvālitam agnivat taptam
ca dikmukhāni ca khāni pāṃsūpahatadeśāni
30. The world (bhuvana), with its appearance inflamed as if by fever, heated like fire; and the horizons and skies, their regions covered with dust.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ज्वरज्वालितम् (jvarajvālitam) - inflamed by fever, burning like fever
  • आकारम् (ākāram) - form, appearance, shape, aspect
  • भुवनम् (bhuvanam) - world, earth, realm, existence
  • तप्तम् (taptam) - heated, burnt, suffering
  • अग्निवत् (agnivat) - like fire, fiery
  • पांसूपहतदेशानि (pāṁsūpahatadeśāni) - whose regions are afflicted/covered by dust
  • दिक्मुखानि (dikmukhāni) - the faces of the directions, horizons
  • (ca) - and, also
  • खानि (khāni) - skies, heavens, empty spaces
  • (ca) - and, also

Words meanings and morphology

ज्वरज्वालितम् (jvarajvālitam) - inflamed by fever, burning like fever
(adjective)
Accusative, neuter, singular of jvarajvālita
jvarajvālita - inflamed by fever, burning like fever
compound from jvara (fever) and jvālita (inflamed)
Compound type : tṛtīyā-tatpuruṣa (jvara+jvālita)
  • jvara – fever, burning heat, passion
    noun (masculine)
  • jvālita – inflamed, kindled, burnt
    adjective (masculine/neuter/feminine)
    Past Passive Participle
    From causative of root jval (to burn)
    Root: jval (class 1)
Note: Agrees with ākāram and bhuvanam.
आकारम् (ākāram) - form, appearance, shape, aspect
(noun)
Accusative, neuter, singular of ākāra
ākāra - form, appearance, shape, aspect
From ā- + kṛ (to make)
Prefix: ā
Root: kṛ (class 8)
Note: Agrees with bhuvanam.
भुवनम् (bhuvanam) - world, earth, realm, existence
(noun)
Accusative, neuter, singular of bhuvana
bhuvana - world, earth, realm, existence, being
From root bhū (to be)
Root: bhū (class 1)
Note: Object of implied description.
तप्तम् (taptam) - heated, burnt, suffering
(adjective)
Accusative, neuter, singular of tapta
tapta - heated, burnt, suffering
Past Passive Participle
From root tap (to heat, suffer penance)
Root: tap (class 1)
Note: Agrees with bhuvanam.
अग्निवत् (agnivat) - like fire, fiery
(indeclinable)
formed with the suffix -vat (like, as)
पांसूपहतदेशानि (pāṁsūpahatadeśāni) - whose regions are afflicted/covered by dust
(adjective)
Accusative, neuter, plural of pāṃsūpahatadeśa
pāṁsūpahatadeśa - whose regions are afflicted/covered by dust
Bahuvrīhi compound
Compound type : bahuvrīhi (pāṃsu+upahata+deśa)
  • pāṃsu – dust, sand
    noun (masculine)
  • upahata – afflicted, damaged, struck, covered
    adjective (masculine/neuter/feminine)
    Past Passive Participle
    From upa- + han (to strike)
    Prefix: upa
    Root: han (class 2)
  • deśa – place, region, country
    noun (masculine)
Note: Agrees with dikmukhāni and khāni.
दिक्मुखानि (dikmukhāni) - the faces of the directions, horizons
(noun)
Accusative, neuter, plural of dikmukha
dikmukha - the face of a direction, horizon
From dik (direction) + mukha (face)
Compound type : ṣaṣṭhī-tatpuruṣa (diś+mukha)
  • diś – direction, quarter, region
    noun (feminine)
  • mukha – face, mouth, front, opening
    noun (neuter)
Note: Object of implied description.
(ca) - and, also
(indeclinable)
खानि (khāni) - skies, heavens, empty spaces
(noun)
Accusative, neuter, plural of kha
kha - sky, atmosphere, empty space, ether
Note: Object of implied description.
(ca) - and, also
(indeclinable)