योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-145, verse-2

यदेन्द्रियाणि तिष्ठन्ति बाह्यतश्च समाकुलम् ।
तदा म्लानानुभवनः संकल्पार्थोऽनुभूयते ॥ २ ॥

yadendriyāṇi tiṣṭhanti bāhyataśca samākulam ,
tadā mlānānubhavanaḥ saṃkalpārtho'nubhūyate 2

2. yadā indriyāṇi tiṣṭhanti bāhyataḥ ca samākulam .
tadā mlānānubhavanaḥ saṃkalpārthaḥ anubhūyate || 2 ||

2. yadā indriyāṇi bāhyataḥ ca samākulam tiṣṭhanti,
tadā mlānānubhavanaḥ saṃkalpārthaḥ anubhūyate .

2. When the senses are externally active and agitated, then a conceptual object (saṃkalpa-artha), whose experience is faint, is perceived.

Words meanings summery:

• यदा (yadā) - when

• इन्द्रियाणि (indriyāṇi) - the senses, sense organs

• तिष्ठन्ति (tiṣṭhanti) - stand, remain, exist

• बाह्यतः (bāhyataḥ) - externally, from outside

• च (ca) - and, also

• समाकुलम् (samākulam) - agitated, disturbed, confused

• तदा (tadā) - then, at that time

• म्लानानुभवनः (mlānānubhavanaḥ) - having a faded/weak experience, whose experience is faint

• संकल्पार्थः (saṁkalpārthaḥ) - object of intention/conceptualization, purpose of resolution

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

इन्द्रियाणि (indriyāṇi) - the senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty of sense

Derived from 'indra'

तिष्ठन्ति (tiṣṭhanti) - stand, remain, exist

(verb)

3rd person , plural, active, present (lat) of sthā

Root: sthā (class 1)

बाह्यतः (bāhyataḥ) - externally, from outside

(indeclinable)

Formed from 'bāhya' with 'tasi' suffix.

च (ca) - and, also

(indeclinable)

समाकुलम् (samākulam) - agitated, disturbed, confused

(adjective)

Accusative, neuter, singular of samākula

samākula - full of, agitated, confused, disturbed

Prefixes: sam+ā

Root: kul

Note: Used adverbially to describe how the senses 'stand'.

तदा (tadā) - then, at that time

(indeclinable)

म्लानानुभवनः (mlānānubhavanaḥ) - having a faded/weak experience, whose experience is faint

(adjective)

Nominative, masculine, singular of mlānānubhavana

mlānānubhavana - one whose experience is faded

Compound type : Bahuvrihi (mlāna+anubhavana)

• mlāna – faded, withered, weak, languid
  adjective (masculine)
  Past Passive Participle
  From root 'mḷā' (to fade, wither)
  Root: mḷā (class 1)
• anubhavana – experience, perception, feeling
  noun (neuter)
  Action noun
  From root 'bhū' with prefix 'anu' and suffix 'lyuṭ' ('ana').
  Prefix: anu
  Root: bhū (class 1)

संकल्पार्थः (saṁkalpārthaḥ) - object of intention/conceptualization, purpose of resolution

(noun)

Nominative, masculine, singular of saṃkalpārtha

saṁkalpārtha - object of thought/intention, purpose of resolution

Compound type : Tatpuruṣa (saṃkalpa+artha)

• saṃkalpa – intention, resolution, conceptualization, will, purpose
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• artha – object, purpose, meaning, wealth
  noun (masculine)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (lat) of bhū

Prefix: anu

Root: bhū (class 1)

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