योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-145, verse-71
एवंविधान्यनेकानि पश्यन्त्यनुभवन्ति च ।
बहिरेव यथा स्वप्ने वस्तुन्यसमधातवः ॥ ७१ ॥
बहिरेव यथा स्वप्ने वस्तुन्यसमधातवः ॥ ७१ ॥
evaṃvidhānyanekāni paśyantyanubhavanti ca ,
bahireva yathā svapne vastunyasamadhātavaḥ 71
bahireva yathā svapne vastunyasamadhātavaḥ 71
71.
evaṃvidhāni anekāni paśyanti anubhavanti ca
bahiḥ eva yathā svapne vastuni asamadhātavaḥ
bahiḥ eva yathā svapne vastuni asamadhātavaḥ
71.
asamadhātavaḥ evaṃvidhāni anekāni bahiḥ eva
paśyanti anubhavanti ca yathā svapne vastuni
paśyanti anubhavanti ca yathā svapne vastuni
71.
Thus, those whose bodily constituents (dhātu) are unbalanced see and experience many such things only externally, just as one does in a dream regarding a perceived object.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवंविधानि (evaṁvidhāni) - of this kind, such, similar
- अनेकानि (anekāni) - many, numerous
- पश्यन्ति (paśyanti) - they see, they perceive
- अनुभवन्ति (anubhavanti) - they experience, they perceive
- च (ca) - and, also
- बहिः (bahiḥ) - outwardly, externally
- एव (eva) - only, just, indeed
- यथा (yathā) - just as, as, like
- स्वप्ने (svapne) - in a dream
- वस्तुनि (vastuni) - in a perceived object, in a thing, in reality
- असमधातवः (asamadhātavaḥ) - those whose bodily constituents are unbalanced
Words meanings and morphology
एवंविधानि (evaṁvidhāni) - of this kind, such, similar
(adjective)
Nominative, neuter, plural of evaṃvidha
evaṁvidha - of this kind, such, similar to this
Compound type : avyayībhāva (evam+vidha)
- evam – thus, so, in this manner
indeclinable - vidha – kind, sort, manner, type
noun (masculine)
Note: Could also be accusative plural
अनेकानि (anekāni) - many, numerous
(adjective)
Nominative, neuter, plural of aneka
aneka - not one, many, numerous
Compound type : bahuvrīhi (a+eka)
- a – not, non-
indeclinable
Negative prefix - eka – one, single
numeral (masculine)
Note: Could also be accusative plural
पश्यन्ति (paśyanti) - they see, they perceive
(verb)
3rd person , plural, active, present (laṭ) of dṛś
Present stem 'paśya-' from root 'dṛś'
Root: dṛś (class 1)
अनुभवन्ति (anubhavanti) - they experience, they perceive
(verb)
3rd person , plural, active, present (laṭ) of bhū
Prefix: anu
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
बहिः (bahiḥ) - outwardly, externally
(indeclinable)
एव (eva) - only, just, indeed
(indeclinable)
यथा (yathā) - just as, as, like
(indeclinable)
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
वस्तुनि (vastuni) - in a perceived object, in a thing, in reality
(noun)
Locative, neuter, singular of vastu
vastu - thing, object, substance, reality
असमधातवः (asamadhātavaḥ) - those whose bodily constituents are unbalanced
(adjective)
Nominative, masculine, plural of asamadhātu
asamadhātu - one whose constituents/elements are unequal/unbalanced
Compound type : bahuvrīhi (asama+dhātu)
- asama – unequal, uneven, unbalanced
adjective (masculine)
Negative prefix 'a-' + sama (equal) - dhātu – element, constituent, bodily humor
noun (masculine)