योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-145, verse-73

समेषु धातुष्वेषोऽन्तर्जीवोऽनुभवति स्वयम् ।
तेजोन्तर्गत एवेमां व्यवहारस्थितिं समाम् ॥ ७३ ॥

sameṣu dhātuṣveṣo'ntarjīvo'nubhavati svayam ,
tejontargata evemāṃ vyavahārasthitiṃ samām 73

73. sameṣu dhātuṣu eṣaḥ antar jīvaḥ anubhavati svayam
tejaḥ antargataḥ eva imām vyavahārasthitim samām

73. eṣaḥ antar jīvaḥ tejaḥ antargataḥ eva svayam imām
samām vyavahārasthitim sameṣu dhātuṣu anubhavati

73. This inner living being (jīva), itself contained within its own radiance (tejaḥ), spontaneously experiences this entire, uniform state of empirical reality in all constituent elements.

Words meanings summery:

• समेषु (sameṣu) - in all constituent elements (in all, in equal, in same)

• धातुषु (dhātuṣu) - in the constituent elements (of existence/body) (in the elements, in the constituents)

• एषः (eṣaḥ) - this (referring to `jīva`) (this (masculine nominative singular))

• अन्तर् (antar) - inner (inner, internal, within, between)

• जीवः (jīvaḥ) - the individual soul (jīva) (living being, soul, individual self (jīva))

• अनुभवति (anubhavati) - experiences (experiences, perceives)

• स्वयम् (svayam) - spontaneously, by itself (by oneself, spontaneously, naturally)

• तेजः (tejaḥ) - light, radiance (light, radiance, energy, vigor, spiritual power)

• अन्तर्गतः (antargataḥ) - contained within (the light/radiance) (contained within, entered within, inner)

• एव (eva) - indeed (indeed, certainly, only, just)

• इमाम् (imām) - this (referring to `vyavahārasthitim`) (this (feminine accusative singular))

• व्यवहारस्थितिम् (vyavahārasthitim) - state of empirical reality (state of affairs, worldly existence, practical life)

• समाम् (samām) - entire, uniform (entire, uniform, constant (feminine accusative singular))

Words meanings and morphology

समेषु (sameṣu) - in all constituent elements (in all, in equal, in same)

(adjective)

Locative, masculine/neuter, plural of sama

sama - same, equal, all, tranquil

Note: Agrees with `dhātuṣu`.

धातुषु (dhātuṣu) - in the constituent elements (of existence/body) (in the elements, in the constituents)

(noun)

Locative, masculine, plural of dhātu

dhātu - element, constituent, root (grammatical), mineral, humor

From root √dhā (to place, to hold).

Root: dhā (class 3)

एषः (eṣaḥ) - this (referring to `jīva`) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this

अन्तर् (antar) - inner (inner, internal, within, between)

(indeclinable)

Preposition/adverb.

Note: Qualifies `jīvaḥ`.

जीवः (jīvaḥ) - the individual soul (jīva) (living being, soul, individual self (jīva))

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive, life, soul, individual self

From root √jīv (to live).

Root: jīv (class 1)

Note: Subject of the sentence.

अनुभवति (anubhavati) - experiences (experiences, perceives)

(verb)

3rd person , singular, active, present (laṭ) of anubhav

Present active indicative, 3rd person singular.

From root √bhū with prefix `anu`.

Prefix: anu

Root: bhū (class 1)

स्वयम् (svayam) - spontaneously, by itself (by oneself, spontaneously, naturally)

(indeclinable)

Adverbial form.

तेजः (tejaḥ) - light, radiance (light, radiance, energy, vigor, spiritual power)

(noun)

Nominative, neuter, singular of tejas

tejas - light, radiance, splendor, energy, spiritual power, essence

Note: Part of a compound or phrase `tejaḥ antargataḥ`.

अन्तर्गतः (antargataḥ) - contained within (the light/radiance) (contained within, entered within, inner)

(adjective)

Nominative, masculine, singular of antargata

antargata - contained within, entered into, hidden, inherent

Past Passive Participle

From `antar` + `√gam` + `kta` suffix.

Compound type : tatpurusha (antar+gata)

• antar – within, inner
  indeclinable
• gata – gone, arrived, contained
  adjective (masculine/neuter)
  Past Passive Participle
  From root √gam (to go) with kta suffix.
  Root: gam (class 1)

Note: Agrees with `eṣaḥ jīvaḥ`.

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Emphatic particle.

Note: Emphasizes `antargataḥ`.

इमाम् (imām) - this (referring to `vyavahārasthitim`) (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

व्यवहारस्थितिम् (vyavahārasthitim) - state of empirical reality (state of affairs, worldly existence, practical life)

(noun)

Accusative, feminine, singular of vyavahārasthiti

vyavahārasthiti - state of affairs, worldly existence, practical situation, empirical reality

Compound.

Compound type : tatpurusha (vyavahāra+sthiti)

• vyavahāra – worldly activity, custom, conduct, practice
  noun (masculine)
  From `vi` + `ava` + `√hṛ` (to carry, take).
  Prefixes: vi+ava
  Root: hṛ (class 1)
• sthiti – state, condition, existence, standing
  noun (feminine)
  From root √sthā (to stand).
  Root: sthā (class 1)

समाम् (samām) - entire, uniform (entire, uniform, constant (feminine accusative singular))

(adjective)

Accusative, feminine, singular of sama

sama - same, equal, all, tranquil

Note: Agrees with `vyavahārasthitim`.

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