योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-145, verse-35
वातविक्षुब्धसंवित्त्वादपूर्वं वसुधातलम् ।
अपूर्वा नगरग्रामशैलाब्धिवनमण्डलीः ॥ ३५ ॥
अपूर्वा नगरग्रामशैलाब्धिवनमण्डलीः ॥ ३५ ॥
vātavikṣubdhasaṃvittvādapūrvaṃ vasudhātalam ,
apūrvā nagaragrāmaśailābdhivanamaṇḍalīḥ 35
apūrvā nagaragrāmaśailābdhivanamaṇḍalīḥ 35
35.
vātavikṣubdhasaṃvittvāt apūrvam vasudhātalam
apūrvāḥ nagaragrāmaśailābdhivanamāṇḍalīḥ
apūrvāḥ nagaragrāmaśailābdhivanamāṇḍalīḥ
35.
vātavikṣubdhasaṃvittvāt apūrvam vasudhātalam
apūrvāḥ nagaragrāmaśailābdhivanamāṇḍalīḥ
apūrvāḥ nagaragrāmaśailābdhivanamāṇḍalīḥ
35.
Due to the agitated state of consciousness (saṃvit) caused by the vital breath (vāta), the surface of the earth becomes unprecedented. Unprecedented also are the assemblages of cities, villages, mountains, oceans, and forests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वातविक्षुब्धसंवित्त्वात् (vātavikṣubdhasaṁvittvāt) - due to the state of consciousness disturbed by the wind/vital breath
- अपूर्वम् (apūrvam) - unprecedented, new, unique
- वसुधातलम् (vasudhātalam) - the surface of the earth, the ground
- अपूर्वाः (apūrvāḥ) - unprecedented, new, unique
- नगरग्रामशैलाब्धिवनमाण्डलीः (nagaragrāmaśailābdhivanamāṇḍalīḥ) - assemblages/arrays of cities, villages, mountains, oceans, and forests
Words meanings and morphology
वातविक्षुब्धसंवित्त्वात् (vātavikṣubdhasaṁvittvāt) - due to the state of consciousness disturbed by the wind/vital breath
(noun)
Ablative, neuter, singular of vātavikṣubdhasaṃvittva
vātavikṣubdhasaṁvittva - state of consciousness disturbed by wind/vital breath
Derived from 'saṃvit' (consciousness) combined with 'tva' (state of being) and prefixed with 'vāta-vikṣubdha' (disturbed by wind).
Compound type : tatpuruṣa (vāta+vikṣubdha+saṃvit+tva)
- vāta – wind, vital breath (prāṇa)
noun (masculine) - vikṣubdha – disturbed, agitated, excited
adjective
Past Passive Participle
Derived from root 'kṣubh' with prefix 'vi'.
Prefix: vi
Root: kṣubh (class 1) - saṃvit – consciousness, intelligence, knowledge (saṃvit)
noun (feminine) - tva – the state of being, -ness, -hood
noun (neuter)
Suffix forming abstract nouns.
अपूर्वम् (apūrvam) - unprecedented, new, unique
(adjective)
Nominative, neuter, singular of apūrva
apūrva - not seen before, novel, unique
Compound type : nañ-tatpuruṣa (a+pūrva)
- a – not, non-
indeclinable
Negative prefix. - pūrva – previous, former, prior
adjective
वसुधातलम् (vasudhātalam) - the surface of the earth, the ground
(noun)
Nominative, neuter, singular of vasudhātala
vasudhātala - earth-surface
Compound type : tatpuruṣa (vasudhā+tala)
- vasudhā – the earth
noun (feminine) - tala – surface, plane, bottom
noun (neuter)
अपूर्वाः (apūrvāḥ) - unprecedented, new, unique
(adjective)
Nominative, feminine, plural of apūrva
apūrva - not seen before, novel, unique
Compound type : nañ-tatpuruṣa (a+pūrva)
- a – not, non-
indeclinable
Negative prefix. - pūrva – previous, former, prior
adjective
नगरग्रामशैलाब्धिवनमाण्डलीः (nagaragrāmaśailābdhivanamāṇḍalīḥ) - assemblages/arrays of cities, villages, mountains, oceans, and forests
(noun)
Nominative, feminine, plural of nagaragrāmaśailābdhivanamāṇḍalī
nagaragrāmaśailābdhivanamāṇḍalī - assemblage/array of cities, villages, mountains, oceans, and forests
Compound type : dvandva-tatpuruṣa (nagara+grāma+śaila+abdhi+vana+maṇḍalī)
- nagara – city
noun (neuter) - grāma – village
noun (masculine) - śaila – mountain
noun (masculine) - abdhi – ocean, sea
noun (masculine) - vana – forest, wood
noun (neuter) - maṇḍalī – assemblage, circle, group
noun (feminine)