योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-9

एषोऽणुः परमाकाशः सूक्ष्मत्वादप्यलक्षितः ।
मनःषष्ठेन्द्रियातीतः स्थितः सर्वात्मकोऽपि सन् ॥ ९ ॥

eṣo'ṇuḥ paramākāśaḥ sūkṣmatvādapyalakṣitaḥ ,
manaḥṣaṣṭhendriyātītaḥ sthitaḥ sarvātmako'pi san 9

9. eṣaḥ aṇuḥ paramākāśaḥ sūkṣmatvāt api alakṣitaḥ
manaḥṣaṣṭhendriyātītaḥ sthitaḥ sarvātmakaḥ api san

9. eṣaḥ aṇuḥ paramākāśaḥ.
(saḥ) sūkṣmatvāt api alakṣitaḥ.
(saḥ) manaḥṣaṣṭhendriyātītaḥ sthitaḥ (asti).
(saḥ) sarvātmakaḥ api san (asti).

9. This subtle entity (aṇu) is the Supreme Ether (paramākāśa). Due to its extreme subtlety, it remains unperceived. It exists beyond the mind and the six senses (manaḥṣaṣṭhendriya), even while being all-pervading (sarvātmaka).

Words meanings summery:

• एषः (eṣaḥ) - this, this one

• अणुः (aṇuḥ) - atom, subtle entity, minute particle

• परमाकाशः (paramākāśaḥ) - the supreme space, supreme ether

• सूक्ष्मत्वात् (sūkṣmatvāt) - due to subtlety, because of its minute nature

• अपि (api) - also, even, although

• अलक्षितः (alakṣitaḥ) - unperceived, unnoticed, invisible

• मनःषष्ठेन्द्रियातीतः (manaḥṣaṣṭhendriyātītaḥ) - beyond the mind and the six senses

• स्थितः (sthitaḥ) - situated, existing, standing

• सर्वात्मकः (sarvātmakaḥ) - all-pervading, having the nature of all

• अपि (api) - also, even, although

• सन् (san) - being, existing

Words meanings and morphology

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, that

अणुः (aṇuḥ) - atom, subtle entity, minute particle

(noun)

Nominative, masculine, singular of aṇu

aṇu - atom, subtle, minute, small particle

परमाकाशः (paramākāśaḥ) - the supreme space, supreme ether

(noun)

Nominative, masculine, singular of paramākāśa

paramākāśa - the supreme ether, ultimate space

Compound type : Karmadhāraya (parama+ākāśa)

• parama – supreme, highest, utmost, best
  adjective (masculine)
• ākāśa – space, ether, sky
  noun (masculine)

सूक्ष्मत्वात् (sūkṣmatvāt) - due to subtlety, because of its minute nature

(noun)

Ablative, neuter, singular of sūkṣmatva

sūkṣmatva - subtlety, minuteness, fineness

Compound type : Tatpuruṣa (sūkṣma+tva)

• sūkṣma – subtle, minute, fine, delicate
  adjective (masculine)
• tva – suffix for abstract noun, -ness, -hood, -ity
  indeclinable (neuter)

अपि (api) - also, even, although

(indeclinable)

अलक्षितः (alakṣitaḥ) - unperceived, unnoticed, invisible

(participle)

Nominative, masculine, singular of alakṣita

alakṣita - unperceived, unnoticed, unobserved, unmarked

Past Passive Participle (negative)

Compound of 'a' (negative prefix) + 'lakṣita' (PPP of 'lakṣ').

Compound type : Nañ-Tatpuruṣa (a+lakṣita)

• a – not, un- (negative prefix)
  indeclinable
• lakṣita – perceived, noticed, marked, observed
  participle (masculine)
  Past Passive Participle
  From root 'lakṣ' (to perceive, observe)
  Root: lakṣ (class 10)

मनःषष्ठेन्द्रियातीतः (manaḥṣaṣṭhendriyātītaḥ) - beyond the mind and the six senses

(adjective)

Nominative, masculine, singular of manaḥṣaṣṭhendriyātīta

manaḥṣaṣṭhendriyātīta - that which has transcended the mind, which is the sixth sense, beyond the six senses including mind

Compound type : Bahuvrīhi (manas+ṣaṣṭha+indriya+atīta)

• manas – mind, intellect, thought, understanding
  noun (neuter)
• ṣaṣṭha – sixth
  adjective (masculine)
• indriya – sense organ, faculty, power
  noun (neuter)
• atīta – gone beyond, transcended, passed, past
  participle (masculine)
  Past Passive Participle
  From root 'i' (to go) with upasarga 'ati'.
  Prefix: ati
  Root: i (class 2)

स्थितः (sthitaḥ) - situated, existing, standing

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, stable

Past Passive Participle

From root 'sthā' (to stand, exist).

Root: sthā (class 1)

सर्वात्मकः (sarvātmakaḥ) - all-pervading, having the nature of all

(adjective)

Nominative, masculine, singular of sarvātmaka

sarvātmaka - all-pervading, universal, having the nature of the universal self

Derived from 'sarva' + 'ātman' + 'ka'.

Compound type : Tatpuruṣa (sarva+ātman+ka)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
• ka – suffix forming adjectives/nouns, indicating 'related to' or 'possessing'
  indeclinable

अपि (api) - also, even, although

(indeclinable)

सन् (san) - being, existing

(participle)

Nominative, masculine, singular of sat

sat - being, existing, real, true, good

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

Note: Used in an absolute construction (e.g., 'even while being').