योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-7

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आकाशं बाह्यशून्यत्वादनाकाशं तु चित्त्वतः ।
अतीन्द्रियत्वान्नो किंचित्स एवाणुरनन्तकः ॥ ७ ॥

ākāśaṃ bāhyaśūnyatvādanākāśaṃ tu cittvataḥ ,
atīndriyatvānno kiṃcitsa evāṇuranantakaḥ 7

7. ākāśam bāhyaśūnyatvāt anākāśam tu cittvataḥ
atīndriyatvāt na u kiṃcit saḥ eva aṇuḥ anantakaḥ

7. saḥ eva aṇuḥ anantakaḥ ākāśam bāhyaśūnyatvāt tu
anākāśam cittvataḥ atīndriyatvāt na u kiṃcit

7. It is considered space (ākāśa) due to its external emptiness (bāhyaśūnyatvāt), but it is also non-space (anākāśa) because it is pure consciousness (cittvataḥ). Since it is beyond the senses (atīndriyatvāt), it is not any specific thing (na u kiṃcit); that very atomic reality (aṇu) is indeed the infinite (anantaka).

Words meanings summery:

(Scroll down for elaborated words morphology)

आकाशम् (ākāśam) - Here, referring to the nature of the atomic self as resembling space in its emptiness. (space, ether)

बाह्यशून्यत्वात् (bāhyaśūnyatvāt) - Reason for being 'ākāśa'. (due to its external emptiness, on account of being externally void)

अनाकाशम् (anākāśam) - The atomic self is not merely empty space, but has the nature of consciousness. (non-space, not space)

तु (tu) - Indicates a contrast between `ākāśa` and `anākāśa`. (but, on the other hand, indeed)

चित्त्वतः (cittvataḥ) - Reason for being 'anākāśa'. (due to being consciousness, because of its nature as consciousness)

अतीन्द्रियत्वात् (atīndriyatvāt) - Reason for not being 'anything specific'. (due to being beyond the senses, due to its imperceptibility)

न (na) - Negates 'kiṃcit'. (not, no)

उ (u) - Emphatic particle, here combines with `na` to strengthen negation 'not at all'. (indeed, certainly, and, also)

किंचित् (kiṁcit) - 'not any *specific* thing'. (anything, something, a certain (thing))

सः (saḥ) - Refers back to the `ātmāṇu` or the supreme reality. (that, he)

एव (eva) - Emphasizes that 'that very atomic entity is the infinite.' (indeed, only, just, exactly)

अणुः (aṇuḥ) - The atomic, subtle nature of the ultimate reality. (atom, minute particle, subtle)

अनन्तकः (anantakaḥ) - The ultimate reality is without limits. (infinite, endless, boundless)

Words meanings and morphology

आकाशम् (ākāśam) - Here, referring to the nature of the atomic self as resembling space in its emptiness. (space, ether)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky

Root: kāś (class 1)

Note: Predicate nominative for the implied subject (ātman).

बाह्यशून्यत्वात् (bāhyaśūnyatvāt) - Reason for being 'ākāśa'. (due to its external emptiness, on account of being externally void)

(noun)

Ablative, neuter, singular of bāhyaśūnyatva

bāhyaśūnyatva - the state of external emptiness/voidness

Derived from `bāhyaśūnya` (externally empty) + `tva` (suffix for abstract noun)

Compound type : tatpurusha (bāhyaśūnya+tva)

bāhyaśūnya – externally empty, void outside
adjective
Compound of `bāhya` (external) + `śūnya` (empty)
tva – state of being, -ness
suffix/noun (neuter)
Suffix forming abstract nouns

अनाकाशम् (anākāśam) - The atomic self is not merely empty space, but has the nature of consciousness. (non-space, not space)

(noun)

Nominative, neuter, singular of anākāśa

anākāśa - non-space, not space, without space

Negation of `ākāśa` (space) with `an` prefix

Compound type : negational tatpurusha (an+ākāśa)

an – not, non-, un-
prefix
ākāśa – space, ether, sky
noun (neuter)
Root: kāś (class 1)

Note: Predicate nominative for the implied subject (ātman).

तु (tu) - Indicates a contrast between `ākāśa` and `anākāśa`. (but, on the other hand, indeed)

(indeclinable)

चित्त्वतः (cittvataḥ) - Reason for being 'anākāśa'. (due to being consciousness, because of its nature as consciousness)

(noun)

Ablative, neuter, singular of cittvata

cittvata - the nature of consciousness, being consciousness

Derived from `cit` (consciousness) + `tva` (suffix for abstract noun); ablative `tas` suffix.

Compound type : tatpurusha (cit+tva)

cit – consciousness, thought, intelligence
noun (feminine)
From root `cit` (to perceive, to know)
Root: cit (class 1)
tva – state of being, -ness
suffix/noun (neuter)
Suffix forming abstract nouns

Note: The suffix `-tas` indicates ablative meaning 'from, due to'.

अतीन्द्रियत्वात् (atīndriyatvāt) - Reason for not being 'anything specific'. (due to being beyond the senses, due to its imperceptibility)

(noun)

Ablative, neuter, singular of atīndriyatva

atīndriyatva - the state of being imperceptible, transcendence of senses

Derived from `atīndriya` (beyond the senses) + `tva` (suffix for abstract noun)

Compound type : tatpurusha (atīndriya+tva)

atīndriya – beyond the senses, imperceptible, transcendental
adjective
Compound of `ati` (beyond) + `indriya` (sense)
Prefix: ati
tva – state of being, -ness
suffix/noun (neuter)
Suffix forming abstract nouns

न (na) - Negates 'kiṃcit'. (not, no)

(indeclinable)

Note: Combines with `u` to form `no` for emphasis.

उ (u) - Emphatic particle, here combines with `na` to strengthen negation 'not at all'. (indeed, certainly, and, also)

(indeclinable)

Note: This particle often serves an emphatic or disjunctive role.

किंचित् (kiṁcit) - 'not any *specific* thing'. (anything, something, a certain (thing))

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a certain (thing)

Compound of `kim` (what) + `cid` (an indefinite particle)

Compound type : karmadhāraya (kim+cid)