योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-10

सर्वात्मकत्वान्नैवासौ शून्यो भवति कर्हिचित् ।
यदस्ति न तदस्तीति वक्ता मन्ता इति स्मृतः ॥ १० ॥

sarvātmakatvānnaivāsau śūnyo bhavati karhicit ,
yadasti na tadastīti vaktā mantā iti smṛtaḥ 10

10. sarvātmakatvāt na eva asau śūnyaḥ bhavati karhicit
yat asti na tat asti iti vaktā mantā iti smṛtaḥ

10. (saḥ) sarvātmakatvāt karhicit śūnyaḥ na eva bhavati.
yat asti tat na asti iti vaktā mantā iti smṛtaḥ.

10. Due to its all-pervading nature (sarvātmakatva), this (entity) is never void (śūnya). One who states 'that which exists does not exist' is considered a speaker and a thinker of (such an idea).

Words meanings summery:

• सर्वात्मकत्वात् (sarvātmakatvāt) - because of its all-pervading nature, due to being the essence of all

• न (na) - not, no

• एव (eva) - only, just, indeed

• असौ (asau) - this (entity) (this one, that one)

• शून्यः (śūnyaḥ) - empty, void, hollow

• भवति (bhavati) - becomes, is, happens

• कर्हिचित् (karhicit) - never (when used with 'na') (ever, at any time)

• यत् (yat) - which, what, that which

• अस्ति (asti) - is, exists

• न (na) - not, no

• तत् (tat) - that, it

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, indicating quoted speech or thought

• वक्ता (vaktā) - speaker, one who speaks

• मन्ता (mantā) - thinker, one who thinks

• इति (iti) - thus, so, indicating a designation or conclusion

• स्मृतः (smṛtaḥ) - is considered/known (as such) (remembered, considered, known)

Words meanings and morphology

सर्वात्मकत्वात् (sarvātmakatvāt) - because of its all-pervading nature, due to being the essence of all

(noun)

Ablative, neuter, singular of sarvātmakatva

sarvātmakatva - the state of being all-pervading, universal nature, the quality of having all as self

Compound type : Tatpuruṣa (sarva+ātman+tva)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
• tva – suffix for abstract noun, -ness, -hood, -ity
  indeclinable (neuter)

न (na) - not, no

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

असौ (asau) - this (entity) (this one, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (refers to something distant or pointed out)

शून्यः (śūnyaḥ) - empty, void, hollow

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, zero, non-existent

भवति (bhavati) - becomes, is, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

कर्हिचित् (karhicit) - never (when used with 'na') (ever, at any time)

(indeclinable)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)

वक्ता (vaktā) - speaker, one who speaks

(noun)

Nominative, masculine, singular of vaktṛ

vaktṛ - speaker, narrator, orator

Agent noun

Derived from root 'vac' (to speak).

Root: vac (class 2)

मन्ता (mantā) - thinker, one who thinks

(noun)

Nominative, masculine, singular of mantṛ

mantṛ - thinker, considerer, advisor

Agent noun

Derived from root 'man' (to think).

Root: man (class 4)

इति (iti) - thus, so, indicating a designation or conclusion

(indeclinable)

स्मृतः (smṛtaḥ) - is considered/known (as such) (remembered, considered, known)

(participle)

Nominative, masculine, singular of smṛta

smṛta - remembered, recalled, known, taught, mentioned

Past Passive Participle

From root 'smṛ' (to remember).

Root: smṛ (class 1)