योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-30

प्रवर्ततेऽस्मदालोको मनःषष्ठेन्द्रियातिगात् ।
येनान्तरापि वस्तूनां दृष्टा दृश्यचमत्कृतिः ॥ ३० ॥

pravartate'smadāloko manaḥṣaṣṭhendriyātigāt ,
yenāntarāpi vastūnāṃ dṛṣṭā dṛśyacamatkṛtiḥ 30

30. pravartate asmadālokaḥ manaḥṣaṣṭhendriyātigāt
yena antarā api vastūnām dṛṣṭā dṛśyacamatkṛtiḥ

30. asmadālokaḥ manaḥṣaṣṭhendriyātigāt pravartate
yena antarā api vastūnām dṛśyacamatkṛtiḥ dṛṣṭā

30. Our perception (āloka) originates from that which transcends the mind and the six senses. By this, the wondrous beauty of objects is perceived even internally.

Words meanings summery:

• प्रवर्तते (pravartate) - proceeds, originates, functions, occurs

• अस्मदालोकः (asmadālokaḥ) - our light, our perception

• मनःषष्ठेन्द्रियातिगात् (manaḥṣaṣṭhendriyātigāt) - from that which transcends the mind and the six senses

• येन (yena) - by which, by whom

• अन्तरा (antarā) - internally, inside

• अपि (api) - even, also

• वस्तूनाम् (vastūnām) - of objects, of things

• दृष्टा (dṛṣṭā) - seen, perceived

• दृश्यचमत्कृतिः (dṛśyacamatkṛtiḥ) - the wonder of what is seen, the marvel of the visible

Words meanings and morphology

प्रवर्तते (pravartate) - proceeds, originates, functions, occurs

(verb)

3rd person , singular, middle, present (laṭ) of pravṛt

Prefix: pra

Root: vṛt (class 1)

अस्मदालोकः (asmadālokaḥ) - our light, our perception

(noun)

Nominative, masculine, singular of asmadāloka

asmadāloka - our light, our perception

compound of 'asmad' (our/us) and 'āloka' (light/perception)

Compound type : ṣaṣṭhī-tatpuruṣa (asmad+āloka)

• asmad – us, our
  pronoun
  first person pronoun
• āloka – light, sight, perception
  noun (masculine)
  from root 'lok' with prefix 'ā'
  Prefix: ā
  Root: lok (class 1)

Note: subject of pravartate

मनःषष्ठेन्द्रियातिगात् (manaḥṣaṣṭhendriyātigāt) - from that which transcends the mind and the six senses

(noun)

Ablative, masculine, singular of manaḥṣaṣṭhendriyātiga

manaḥṣaṣṭhendriyātiga - transcending the mind and the six senses

compound of 'manas' (mind), 'ṣaṣṭha' (sixth), 'indriya' (sense), and 'atiga' (transcending)

Compound type : tatpuruṣa (manas+ṣaṣṭha+indriya+atiga)

• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• ṣaṣṭha – sixth
  adjective (masculine)
  ordinal number from 'ṣaṣ' (six)
• indriya – sense organ, faculty
  noun (neuter)
• atiga – transcending, going beyond
  noun (masculine)
  from root 'gam' with prefix 'ati'
  Prefix: ati
  Root: gam (class 1)

Note: source from which 'āloka' originates

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

relative pronoun

Note: refers back to the source mentioned earlier

अन्तरा (antarā) - internally, inside

(indeclinable)

Note: adverb

अपि (api) - even, also

(indeclinable)

particle

Note: emphasizes "even internally"

वस्तूनाम् (vastūnām) - of objects, of things

(noun)

Genitive, neuter, plural of vastu

vastu - object, thing, substance

Root: vas (class 1)

Note: of the objects

दृष्टा (dṛṣṭā) - seen, perceived

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived

Past Passive Participle

from root 'dṛś' (to see)

Root: dṛś (class 1)

Note: predicate adjective for dṛśyacamatkṛtiḥ

दृश्यचमत्कृतिः (dṛśyacamatkṛtiḥ) - the wonder of what is seen, the marvel of the visible

(noun)

Nominative, feminine, singular of dṛśyacamatkṛti

dṛśyacamatkṛti - wonder of what is seen, marvel of the visible

compound of 'dṛśya' (visible) and 'camatkṛti' (wonder/marvel)

Compound type : ṣaṣṭhī-tatpuruṣa (dṛśya+camatkṛti)

• dṛśya – visible, perceptible
  adjective (neuter)
  Gerundive
  from root 'dṛś' (to see) with suffix '-ya'
  Root: dṛś (class 1)
• camatkṛti – wonder, marvel, astonishment
  noun (feminine)
  from 'camat' + 'kṛti'
  Root: kṛ (class 8)

Note: subject of dṛṣṭā