योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-44

निश्चयो य उदेत्यन्तः सत्यात्मा सत्य एव च ।
हेम्नीव कटकादित्वं स एव चिति राजते ॥ ४४ ॥

niścayo ya udetyantaḥ satyātmā satya eva ca ,
hemnīva kaṭakāditvaṃ sa eva citi rājate 44

44. niścayaḥ yaḥ udeti antaḥ satyātmā satyaḥ eva
ca hemny iva kaṭakāditvam saḥ eva citi rājate

44. yaḥ niścayaḥ antaḥ udeti,
(yaḥ) satyātmā ca eva satyaḥ (asti),
saḥ eva hemny iva kaṭakāditvam (yathā),
citi rājate.

44. That conviction (niścayaḥ) which (yaḥ) arises (udeti) within (antaḥ) and possesses a true (satya) essence (ātman), and which is indeed (eva ca) true, that (saḥ) itself (eva) shines (rājate) in consciousness (citi) just as (iva) the form of a bracelet (kaṭakāditvam) (shines) in gold (hemny).

Words meanings summery:

• निश्चयः (niścayaḥ) - conviction, certainty, determination

• यः (yaḥ) - who, which

• उदेति (udeti) - arises, comes forth, shines

• अन्तः (antaḥ) - within, inside

• सत्यात्मा (satyātmā) - whose nature is truth, having a true (ātman) or essence

• सत्यः (satyaḥ) - true, real

• एव (eva) - itself, only, indeed

• च (ca) - and, also

• हेम्न्य् (hemny) - in gold

• इव (iva) - like, as, as if

• कटकादित्वम् (kaṭakāditvam) - the state of being a bracelet or similar ornament

• सः (saḥ) - that, he

• एव (eva) - itself, only, indeed

• चिति (citi) - in consciousness, in knowledge

• राजते (rājate) - shines, appears, looks splendid

Words meanings and morphology

निश्चयः (niścayaḥ) - conviction, certainty, determination

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, ascertainment, conviction, determination

Derived from root √ci (to collect, ascertain) with upasarga 'nis' (out, off, certainty).

Prefix: nis

Root: √ci (class 5)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

उदेति (udeti) - arises, comes forth, shines

(verb)

3rd person , singular, active, present (lat) of ud-i

Root √i (to go) with upasarga 'ud' (upwards).

Prefix: ud

Root: √i (class 2)

अन्तः (antaḥ) - within, inside

(indeclinable)

सत्यात्मा (satyātmā) - whose nature is truth, having a true (ātman) or essence

(adjective)

Nominative, masculine, singular of satyātman

satyātman - whose nature is truth, having a true (ātman) or essence

Compound type : bahuvrihi (satya+ātman)

• satya – truth, true, real, honest
  noun (neuter)
  Derived from 'sat' (being, existence)
• ātman – self, soul, spirit, essence
  noun (masculine)

सत्यः (satyaḥ) - true, real

(adjective)

Nominative, masculine, singular of satya

satya - truth, true, real, honest

Derived from 'sat' (being, existence)

एव (eva) - itself, only, indeed

(indeclinable)

च (ca) - and, also

(indeclinable)

हेम्न्य् (hemny) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as if

(indeclinable)

कटकादित्वम् (kaṭakāditvam) - the state of being a bracelet or similar ornament

(noun)

Nominative, neuter, singular of kaṭakāditva

kaṭakāditva - the quality or state of being a bracelet etc.

Compound type : tatpuruṣa (kaṭaka+ādi+tva)

• kaṭaka – bracelet, anklet, ring
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable
• tva – suffix for abstract nouns, '-ness', '-hood', 'state of being'
  noun (neuter)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - itself, only, indeed

(indeclinable)

चिति (citi) - in consciousness, in knowledge

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, mind, knowledge

Root: √cit (class 1)

राजते (rājate) - shines, appears, looks splendid

(verb)

3rd person , singular, middle, present (lat) of rāj

Root √rāj (to shine, rule), ātmanepada.

Root: √rāj (class 1)