योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-31

लतागुल्माङ्कुरादीनामनक्षाणां च पोषकः ।
उत्सेधवेदनाकारः प्रकाशोऽनुभवात्मकः ॥ ३१ ॥

latāgulmāṅkurādīnāmanakṣāṇāṃ ca poṣakaḥ ,
utsedhavedanākāraḥ prakāśo'nubhavātmakaḥ 31

31. latāgulmāṅkurādīnām anakṣāṇām ca poṣakaḥ
utsedhavedanākāraḥ prakāśaḥ anubhavātmakaḥ

31. anubhavātmakaḥ utsedhavedanākāraḥ prakāśaḥ
latāgulmāṅkurādīnām anakṣāṇām ca poṣakaḥ

31. That light (prakāśa), whose intrinsic nature (ātman) is experience and whose form is rising consciousness, is also the nourisher of vines, bushes, sprouts, and other eye-less beings (plants).

Words meanings summery:

• लतागुल्माङ्कुरादीनाम् (latāgulmāṅkurādīnām) - of creepers, bushes, sprouts, and so on

• अनक्षाणाम् (anakṣāṇām) - of those without eyes, of the eye-less

• च (ca) - and, also

• पोषकः (poṣakaḥ) - nourisher, sustainer

• उत्सेधवेदनाकारः (utsedhavedanākāraḥ) - whose form is rising consciousness/experience

• प्रकाशः (prakāśaḥ) - light, radiance, luminosity

• अनुभवात्मकः (anubhavātmakaḥ) - whose intrinsic nature (ātman) is experience, essentially experiential

Words meanings and morphology

लतागुल्माङ्कुरादीनाम् (latāgulmāṅkurādīnām) - of creepers, bushes, sprouts, and so on

(noun)

Genitive, masculine, plural of latāgulmāṅkurādi

latāgulmāṅkurādi - creepers, bushes, sprouts etc.

compound of 'latā' (creeper), 'gulma' (bush), 'aṅkura' (sprout), and 'ādi' (etcetera)

Compound type : dvandva-tatpuruṣa (latā+gulma+aṅkura+ādi)

• latā – creeper, vine
  noun (feminine)
  Root: lat (class 1)
• gulma – bush, shrub
  noun (masculine)
  Root: gulm (class 1)
• aṅkura – sprout, shoot
  noun (masculine)
  Root: aṅk (class 1)
• ādi – beginning, etcetera, and so on
  noun (masculine)
  Root: ad (class 2)

Note: Objects being nourished

अनक्षाणाम् (anakṣāṇām) - of those without eyes, of the eye-less

(adjective)

Genitive, masculine, plural of anakṣa

anakṣa - eye-less, blind, without senses

compound of 'an' (negation) and 'akṣa' (eye/sense)

Compound type : nañ-bahuvrīhi (an+akṣa)

• an – not, un-
  indeclinable
  negative particle, used before vowels
• akṣa – eye, sense organ
  noun (neuter)
  Root: aś (class 5)

Note: Qualifies latāgulmāṅkurādīnām.

च (ca) - and, also

(indeclinable)

conjunction

Note: connects the two genitives

पोषकः (poṣakaḥ) - nourisher, sustainer

(noun)

Nominative, masculine, singular of poṣaka

poṣaka - nourisher, sustainer

agent noun from root 'puṣ' (to nourish)

Root: puṣ (class 4)

Note: predicate noun for prakāśaḥ

उत्सेधवेदनाकारः (utsedhavedanākāraḥ) - whose form is rising consciousness/experience

(adjective)

Nominative, masculine, singular of utsedhavedanākāra

utsedhavedanākāra - whose form is rising consciousness/experience

compound of 'utsedha' (rising/growth), 'vedanā' (consciousness/sensation), and 'ākāra' (form/aspect)

Compound type : bahuvrīhi (utsedha+vedanā+ākāra)

• utsedha – rising, growth, elevation
  noun (masculine)
  from root 'sidh' with prefix 'ut'
  Prefix: ut
  Root: sidh (class 1)
• vedanā – sensation, feeling, consciousness
  noun (feminine)
  from root 'vid' (to know)
  Root: vid (class 2)
• ākāra – form, shape, aspect
  noun (masculine)
  from root 'kṛ' with prefix 'ā'
  Prefix: ā
  Root: kṛ (class 8)

Note: qualifies prakāśaḥ

प्रकाशः (prakāśaḥ) - light, radiance, luminosity

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, radiance, luminosity

from root 'kāś' with prefix 'pra'

Prefix: pra

Root: kāś (class 1)

Note: subject of the implied verb 'is'

अनुभवात्मकः (anubhavātmakaḥ) - whose intrinsic nature (ātman) is experience, essentially experiential

(adjective)

Nominative, masculine, singular of anubhavātmaka

anubhavātmaka - whose intrinsic nature (ātman) is experience, essentially experiential

compound of 'anubhava' (experience) and 'ātmaka' (having the nature of)

Compound type : karmadhāraya (anubhava+ātmaka)

• anubhava – experience, perception
  noun (masculine)
  from root 'bhū' with prefix 'anu'
  Prefix: anu
  Root: bhū (class 1)
• ātmaka – having the nature of, consisting of
  adjective (masculine)
  suffix '-ka' with 'ātman'

Note: qualifies prakāśaḥ