योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-59

पृथक्तामतिभासस्य स्वचमत्कारयोगतः ।
सर्वात्मिका हि प्रतिभा परा वृक्षात्मबीजवत् ॥ ५९ ॥

pṛthaktāmatibhāsasya svacamatkārayogataḥ ,
sarvātmikā hi pratibhā parā vṛkṣātmabījavat 59

59. pṛthaktāmatibhāsasya svacamatkārayogataḥ
sarvātmikā hi pratibhā parā vṛkṣātmabījavat

59. parā sarvātmikā pratibhā hi.
pṛthaktāmatibhāsasya svacamatkārayogataḥ (asti).
vṛkṣātmabījavat (sā).

59. The supreme (parā) manifestation (pratibhā) is indeed all-pervading (sarvātmikā). The mental appearance of separateness (pṛthaktā) arises from its own wondrous power. It is like the essence of a tree within a seed (bīja).

Words meanings summery:

• पृथक्तामतिभासस्य (pṛthaktāmatibhāsasya) - of the mental appearance of separateness

• स्वचमत्कारयोगतः (svacamatkārayogataḥ) - by means of its own wondrous power, from the inherent marvel

• सर्वात्मिका (sarvātmikā) - all-pervading, having everything as its nature

• हि (hi) - indeed, surely

• प्रतिभा (pratibhā) - The supreme intuitive power or universal consciousness that underlies all manifestation. (manifestation, intuition, splendor, universal consciousness)

• परा (parā) - supreme, higher, ultimate

• वृक्षात्मबीजवत् (vṛkṣātmabījavat) - like a seed containing the tree's essence

Words meanings and morphology

पृथक्तामतिभासस्य (pṛthaktāmatibhāsasya) - of the mental appearance of separateness

(noun)

Genitive, masculine, singular of pṛthaktāmatibhāsa

pṛthaktāmatibhāsa - mental appearance of separateness

Compound type : tatpuruṣa (pṛthaktā+matibhāsa)

• pṛthaktā – separateness, distinctness
  noun (feminine)
• matibhāsa – mental appearance, appearance in the mind/thought
  noun (masculine)

Note: Refers to the origin of separateness.

स्वचमत्कारयोगतः (svacamatkārayogataḥ) - by means of its own wondrous power, from the inherent marvel

(noun)

Ablative, masculine, singular of svacamatkārayoga

svacamatkārayoga - own wondrous power/union/application

Compound type : tatpuruṣa (sva+camatkāra+yoga)

• sva – own, self
  pronoun
• camatkāra – wonder, marvel, astonishment, wondrous power
  noun (masculine)
• yoga – union, application, power, means
  noun (masculine)
  Root: yuj (class 7)

Note: Indicates the means or cause.

सर्वात्मिका (sarvātmikā) - all-pervading, having everything as its nature

(adjective)

Nominative, feminine, singular of sarvātmika

sarvātmika - all-pervading, universal, whose nature is all

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every
  pronoun
• ātman – self, soul, essence
  noun (masculine)

Note: Agrees with 'pratibhā'.

हि (hi) - indeed, surely

(indeclinable)

Note: Emphatic particle.

प्रतिभा (pratibhā) - The supreme intuitive power or universal consciousness that underlies all manifestation. (manifestation, intuition, splendor, universal consciousness)

(noun)

Nominative, feminine, singular of pratibhā

pratibhā - intuition, illumination, manifestation, insight, universal consciousness

From √bhā (to shine) with prati

Prefix: prati

Root: bhā (class 2)

Note: Key concept, the supreme creative power.

परा (parā) - supreme, higher, ultimate

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Agrees with 'pratibhā'.

वृक्षात्मबीजवत् (vṛkṣātmabījavat) - like a seed containing the tree's essence

(indeclinable)

Compound type : tatpuruṣa (vṛkṣa+ātman+bīja)

• vṛkṣa – tree
  noun (masculine)
• ātman – self, soul, essence, nature
  noun (masculine)
• bīja – seed, origin
  noun (neuter)

Note: The suffix -vat makes it an indeclinable meaning 'like'.