योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-45

न निमेषोऽस्ति नो कल्पो नादूरं न च दूरता ।
चिदणुप्रतिभैवैवं स्थितान्यान्यान्यवस्तुवत् ॥ ४५ ॥

na nimeṣo'sti no kalpo nādūraṃ na ca dūratā ,
cidaṇupratibhaivaivaṃ sthitānyānyānyavastuvat 45

45. na nimeṣaḥ asti na u kalpaḥ na adūram na ca dūratā
cid-aṇu-pratibhā eva evam sthitā anyāni anyāni vastu-vat

45. cid-aṇu-pratibhā eva evam sthitā.
nimeṣaḥ na asti,
na u kalpaḥ,
na adūram,
na ca dūratā.
anyāni anyāni vastu-vat.

45. There is no blink of an eye, no cosmic cycle (kalpa), no nearness, nor distance. The brilliance of the atomic consciousness (cit-aṇu) thus exists, appearing as if it were various other objects.

Words meanings summery:

• न (na) - not, no, nor

• निमेषः (nimeṣaḥ) - a wink, a twinkling of an eye, a moment

• अस्ति (asti) - is, exists

• न (na) - not, no, nor

• उ (u) - Here used as a conjunction 'nor' in combination with 'na'. (also, and, indeed)

• कल्पः (kalpaḥ) - a cosmic cycle, an eon, duration

• न (na) - not, no, nor

• अदूरम् (adūram) - not far, near, proximity

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• दूरता (dūratā) - distance, farness

• चिद्-अणु-प्रतिभा (cid-aṇu-pratibhā) - Refers to the subtle, radiant aspect of individual consciousness (ātman or jīva). (the brilliance of the atomic consciousness)

• एव (eva) - Emphasizes the preceding word. (indeed, just, only, truly)

• एवम् (evam) - Indicates the state or manner of existence. (thus, in this manner, so)

• स्थिता (sthitā) - Refers to the state of the consciousness-brilliance. (situated, standing, existing, being)

• अन्यानि (anyāni) - other, various

• अन्यानि (anyāni) - other, various

• वस्तु-वत् (vastu-vat) - Describes the manner in which consciousness appears, as if distinct objects. (like an object, as if an object)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

निमेषः (nimeṣaḥ) - a wink, a twinkling of an eye, a moment

(noun)

Nominative, masculine, singular of nimeṣa

nimeṣa - a wink, a twinkling of an eye, a moment, blinking

From ni-miṣ (to wink)

Prefix: ni

Root: miṣ (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

उ (u) - Here used as a conjunction 'nor' in combination with 'na'. (also, and, indeed)

(indeclinable)

कल्पः (kalpaḥ) - a cosmic cycle, an eon, duration

(noun)

Nominative, masculine, singular of kalpa

kalpa - a cosmic cycle, an eon, duration, a day of Brahmā, religious injunction, arrangement

From kḷp (to be ordered, arranged)

Root: kḷp (class 1)

न (na) - not, no, nor

(indeclinable)

अदूरम् (adūram) - not far, near, proximity

(adjective)

neuter, singular of adūra

adūra - not far, near, proximity, short distance

na + dūra (not far)

Compound type : nañ-tatpuruṣa (na+dūra)

• na – not, no
  indeclinable
  Negation particle.
• dūra – far, distant, remote
  adjective/noun (neuter)

Note: Used adverbially.

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

दूरता (dūratā) - distance, farness

(noun)

Nominative, feminine, singular of dūratā

dūratā - distance, farness, remoteness

From dūra (far) + suffix tā (abstract noun).

चिद्-अणु-प्रतिभा (cid-aṇu-pratibhā) - Refers to the subtle, radiant aspect of individual consciousness (ātman or jīva). (the brilliance of the atomic consciousness)

(noun)

Nominative, feminine, singular of cid-aṇu-pratibhā

cid-aṇu-pratibhā - the brilliance of the consciousness atom, the light of subtle consciousness

Compound. 'cit' + 'aṇu' involves internal sandhi (t > d).

Compound type : tatpuruṣa (cit+aṇu+pratibhā)

• cit – consciousness, pure thought, spirit
  noun (feminine)
  From cit (to perceive, know)
  Root: cit (class 10)
• aṇu – atom, minute particle, subtle
  noun/adjective (masculine)
• pratibhā – brilliance, splendor, light, intuition, perception
  noun (feminine)
  From prati-bhā (to shine upon)
  Prefix: prati
  Root: bhā (class 2)

Note: The entire compound acts as the subject.

एव (eva) - Emphasizes the preceding word. (indeed, just, only, truly)

(indeclinable)

एवम् (evam) - Indicates the state or manner of existence. (thus, in this manner, so)

(indeclinable)

स्थिता (sthitā) - Refers to the state of the consciousness-brilliance. (situated, standing, existing, being)

(adjective)

Nominative, feminine, singular of sthita

sthita - situated, standing, existing, being, firm, abiding

Past Passive Participle

From sthā (to stand)

Root: sthā (class 1)

Note: Agrees with cid-aṇu-pratibhā.

अन्यानि (anyāni) - other, various

(adjective)

neuter, plural of anya

anya - other, different, distinct, diverse

अन्यानि (anyāni) - other, various

(adjective)

neuter, plural of anya

anya - other, different, distinct, diverse

Note: Repetition emphasizes 'various' or 'many different'.

वस्तु-वत् (vastu-vat) - Describes the manner in which consciousness appears, as if distinct objects. (like an object, as if an object)

(indeclinable)

Formed from vastu (object, thing) + vat (suffix meaning 'like', 'as').