योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-17

त्वंताहंतात्मकं सर्वं विनिगीर्यावबोधतः ।
न त्वं नाहं न सर्वं च सर्वं वा भवति स्वयम् ॥ १७ ॥

tvaṃtāhaṃtātmakaṃ sarvaṃ vinigīryāvabodhataḥ ,
na tvaṃ nāhaṃ na sarvaṃ ca sarvaṃ vā bhavati svayam 17

17. tvantāhantātmakam sarvam vinigīrya avabodhatas na
tvam na aham na sarvam ca sarvam vā bhavati svayam

17. avabodhatas tvantāhantātmakam sarvam vinigīrya,
na tvam,
na aham,
na sarvam ca bhavati.
vā svayam sarvam bhavati.

17. When all that is characterized by "you-ness" and "I-ness" is completely absorbed by pure consciousness, then neither "you" nor "I" nor "everything" exists, or rather, everything becomes the Self (ātman) spontaneously.

Words meanings summery:

• त्वन्ताहन्तात्मकम् (tvantāhantātmakam) - that which is characterized by 'you-ness' and 'I-ness', having the nature of 'you' and 'I'

• सर्वम् (sarvam) - all, everything

• विनिगीर्य (vinigīrya) - having swallowed, having completely absorbed, having consumed

• अवबोधतस् (avabodhatas) - by means of knowledge, from understanding, by consciousness

• न (na) - not, no

• त्वम् (tvam) - you

• न (na) - not, no

• अहम् (aham) - I

• न (na) - not, no

• सर्वम् (sarvam) - all, everything

• च (ca) - and, also

• सर्वम् (sarvam) - all, everything

• वा (vā) - or, alternatively

• भवति (bhavati) - becomes, exists, happens

• स्वयम् (svayam) - spontaneously, by itself, oneself

Words meanings and morphology

त्वन्ताहन्तात्मकम् (tvantāhantātmakam) - that which is characterized by 'you-ness' and 'I-ness', having the nature of 'you' and 'I'

(adjective)

Accusative, neuter, singular of tvantāhantātmaka

tvantāhantātmaka - characterized by the concept of 'you' and 'I', having the nature of 'you-ness' and 'I-ness'

Compound type : karmadhāraya (tvantā+ahantā+ātmaka)

• tvantā – you-ness, the quality of being 'you'
  noun (feminine)
  Derived from 'tvam' (you) + suffix 'tā' (abstract noun).
• ahantā – I-ness, ego, the quality of being 'I'
  noun (feminine)
  Derived from 'aham' (I) + suffix 'tā' (abstract noun).
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)
  From 'ātman' + suffix 'ka'.

Note: It modifies 'sarvam'.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of 'vinigīrya'.

विनिगीर्य (vinigīrya) - having swallowed, having completely absorbed, having consumed

(indeclinable)

Absolutive (gerund)

Formed with prefixes 'vi' + 'ni' + root 'gṛ' (to swallow) + suffix 'lyaP'.

Prefixes: vi+ni

Root: gṛ (class 9)

Note: Absolutive verb, indicating an action completed before the main verb.

अवबोधतस् (avabodhatas) - by means of knowledge, from understanding, by consciousness

(indeclinable)

Formed from 'ava' + root 'budh' (to know) + suffix 'ghañ'.

Prefix: ava

Root: budh (class 1)

Note: Adverbial form with suffix '-tas', indicating 'from/by means of awareness'.

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

न (na) - not, no

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of 'bhavati'.

च (ca) - and, also

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of 'bhavati'.

वा (vā) - or, alternatively

(indeclinable)

भवति (bhavati) - becomes, exists, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active indicative

Root 'bhū', 1st class, parasmāipada.

Root: bhū (class 1)

स्वयम् (svayam) - spontaneously, by itself, oneself

(indeclinable)

Note: Emphasizes the intrinsic nature of the transformation.