योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-25

परमव्योम्न्यनाद्यन्ते चिन्मात्रपरमात्मना ।
विचित्रं त्रिजगच्चित्रं तेनेदमकृतं कृतम् ॥ २५ ॥

paramavyomnyanādyante cinmātraparamātmanā ,
vicitraṃ trijagaccitraṃ tenedamakṛtaṃ kṛtam 25

25. parama-vyomni anādi-ante cit-mātra-paramātmanā |
vicitram tri-jagat-citram tena idam akṛtam kṛtam ||

25. anādi-ante parama-vyomni cit-mātra-paramātmanā
(tena) idam vicitram tri-jagat-citram akṛtam kṛtam

25. In the supreme, beginningless and endless expanse, by the supreme Self (paramātman), which is pure consciousness, this wondrous image of the three worlds, though fundamentally uncreated, is nonetheless brought into being.

Words meanings summery:

• परमव्योम्नि (paramavyomni) - in the supreme sky/space/ether

• अनाद्यन्ते (anādyante) - in the beginningless and endless (one)

• चिन्मात्रपरमात्मना (cinmātraparamātmanā) - by the supreme Self (paramātman) which is pure consciousness

• विचित्रम् (vicitram) - wonderful, variegated, diverse

• त्रिजगच्चित्रम् (trijagaccitram) - picture/image of the three worlds

• तेन (tena) - by that (supreme Self) (by that, by him)

• इदम् (idam) - this

• अकृतम् (akṛtam) - uncreated, undone

• कृतम् (kṛtam) - made, created, done

Words meanings and morphology

परमव्योम्नि (paramavyomni) - in the supreme sky/space/ether

(noun)

Locative, neuter, singular of paramavyoman

paramavyoman - supreme sky, ultimate space, highest ether

Compound type : karmadhāraya (parama+vyoman)

• parama – supreme, highest, utmost
  adjective
• vyoman – sky, ether, space
  noun (neuter)

अनाद्यन्ते (anādyante) - in the beginningless and endless (one)

(adjective)

Locative, neuter, singular of anādyanta

anādyanta - beginningless and endless, eternal

Compound type : dvandva (anādi+anta)

• anādi – beginningless
  adjective
• anta – end, limit
  noun (masculine)

Note: Qualifies 'paramavyomni'.

चिन्मात्रपरमात्मना (cinmātraparamātmanā) - by the supreme Self (paramātman) which is pure consciousness

(noun)

Instrumental, masculine, singular of cinmātraparamātman

cinmātraparamātman - the supreme Self (ātman) consisting solely of consciousness

Compound type : karmadhāraya (cit+mātra+paramātman)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – only, merely, consisting of
  indeclinable/adjective
• paramātman – supreme Self (ātman)
  noun (masculine)

विचित्रम् (vicitram) - wonderful, variegated, diverse

(adjective)

neuter, singular of vicitra

vicitra - variegated, diverse, wonderful, charming

Note: Qualifies 'trijagaccitram'.

त्रिजगच्चित्रम् (trijagaccitram) - picture/image of the three worlds

(noun)

neuter, singular of trijagaccitra

trijagaccitra - image of the three worlds

Compound type : ṣaṣṭhī-tatpuruṣa (trijagat+citra)

• trijagat – three worlds
  noun (neuter)
• citra – picture, image, painting, wonderful
  noun (neuter)

तेन (tena) - by that (supreme Self) (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'cinmātraparamātmanā'.

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, this one

Note: Refers to 'trijagaccitram'.

अकृतम् (akṛtam) - uncreated, undone

(adjective)

neuter, singular of akṛta

akṛta - unmade, uncreated, undone, not done

Past Passive Participle

Compound of negative prefix 'a-' and kṛta (done/made)

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, non-, un-
  indeclinable
• kṛta – done, made, created
  Past Passive Participle
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Qualifies 'idam trijagaccitram'.

कृतम् (kṛtam) - made, created, done

(adjective)

neuter, singular of kṛta

kṛta - done, made, created

Past Passive Participle

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Predicative use.