योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-57

न कुड्याकाशयोर्भेदो दृश्यसंवेदनादृते ।
आब्रह्मजीवकलनाद्यद्रूढं रूढमेव च ॥ ५७ ॥

na kuḍyākāśayorbhedo dṛśyasaṃvedanādṛte ,
ābrahmajīvakalanādyadrūḍhaṃ rūḍhameva ca 57

57. na kuḍyākāśayoḥ bhedaḥ dṛśyasaṃvedanāt ṛte
ābrahmajīvakalnāt yat rūḍham rūḍham eva ca

57. kuḍyākāśayoḥ bhedaḥ dṛśyasaṃvedanāt ṛte na.
ābrahmajīvakalnāt yat rūḍham (tat) rūḍham eva ca (asti).

57. There is no distinction between a wall and space, apart from what is perceived and cognized. That which is firmly established, originating from the conceptualization of the supreme reality (brahman) and the individual soul (jīva), is indeed truly established.

Words meanings summery:

• न (na) - not, no

• कुड्याकाशयोः (kuḍyākāśayoḥ) - of the wall and space

• भेदः (bhedaḥ) - difference, distinction

• दृश्यसंवेदनात् (dṛśyasaṁvedanāt) - from perceived cognition, from the awareness of what is seen

• ऋते (ṛte) - except, without, apart from

• आब्रह्मजीवकल्नात् (ābrahmajīvakalnāt) - from the conceptualization of Brahman and jīva

• यत् (yat) - which, what

• रूढम् (rūḍham) - established, firm, conventional, well-known

• रूढम् (rūḍham) - established, firm

• एव (eva) - indeed, only, certainly

• च (ca) - and

Words meanings and morphology

न (na) - not, no

(indeclinable)

कुड्याकाशयोः (kuḍyākāśayoḥ) - of the wall and space

(noun)

Genitive, masculine, dual of kuḍyākāśa

kuḍyākāśa - wall and space

Compound type : dvandva (kuḍya+ākāśa)

• kuḍya – wall
  noun (neuter)
• ākāśa – space, ether, sky
  noun (masculine)

Note: Dual form of a Dvandva compound 'kuḍyākāśa'.

भेदः (bhedaḥ) - difference, distinction

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, split, division

From √bhid (to break, cleave)

Root: bhid (class 7)

दृश्यसंवेदनात् (dṛśyasaṁvedanāt) - from perceived cognition, from the awareness of what is seen

(noun)

Ablative, neuter, singular of dṛśyasaṃvedana

dṛśyasaṁvedana - perceived cognition, awareness of what is seen

Compound type : tatpuruṣa (dṛśya+saṃvedana)

• dṛśya – visible, to be seen, perceived (past passive participle of √dṛś)
  adjective
  Gerundive/Future Passive Participle
  From √dṛś
  Root: dṛś (class 1)
• saṃvedana – cognition, perception, sensation, awareness
  noun (neuter)
  From √vid with saṃ
  Prefix: sam
  Root: vid (class 2)

ऋते (ṛte) - except, without, apart from

(indeclinable)

आब्रह्मजीवकल्नात् (ābrahmajīvakalnāt) - from the conceptualization of Brahman and jīva

(noun)

Ablative, neuter, singular of ābrahmajīvakalana

ābrahmajīvakalana - conceptualization of Brahman and jīva

Compound type : tatpuruṣa (brahmajīva+kalana)

• brahmajīva – Brahman and jīva
  noun (masculine)
• kalana – conceptualization, imagination, formation
  noun (neuter)
  From √kal (to reckon, compute, imagine)
  Root: kal (class 10)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'that which is established'.

रूढम् (rūḍham) - established, firm, conventional, well-known

(adjective)

Nominative, neuter, singular of rūḍha

rūḍha - established, firm, rooted, traditional, conventional

Past Passive Participle

From √ruh (to grow, ascend)

Root: ruh (class 1)

Note: Agrees with 'yat'.

रूढम् (rūḍham) - established, firm

(adjective)

Nominative, neuter, singular of rūḍha

rūḍha - established, firm, rooted, traditional, conventional

Past Passive Participle

From √ruh (to grow, ascend)

Root: ruh (class 1)

Note: Repetition emphasizes firmness.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes 'rūḍham'.

च (ca) - and

(indeclinable)

Note: Connects the two instances of 'rūḍham'.