योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-26

तत्संवित्त्या वह्निसत्ता तेनात्यक्तानलाकृतिः ।
सर्वगोऽप्यदहत्येव स जगद्द्रव्यपावकः ॥ २६ ॥

tatsaṃvittyā vahnisattā tenātyaktānalākṛtiḥ ,
sarvago'pyadahatyeva sa jagaddravyapāvakaḥ 26

26. tat-saṃvittyā vahni-sattā tena atyakta-anala-ākṛtiḥ |
sarva-gaḥ api adahati eva saḥ jagat-dravya-pāvakaḥ ||

26. tat-saṃvittyā tena atyakta-anala-ākṛtiḥ vahni-sattā (bhavati);
saḥ sarva-gaḥ api jagat-dravya-pāvakaḥ eva na adahati

26. By its (the supreme Self's) consciousness (saṃvit), the intrinsic nature (sattā) of fire (vahni) exists; hence, its form is never devoid of fire. Even though it is all-pervading, that fire (pāvaka) which consumes the substance (dravya) of the world (jagat) does not actually burn (adahati).

Words meanings summery:

• तत्संवित्त्या (tatsaṁvittyā) - by the consciousness of the supreme Self (by its consciousness, by that cognition)

• वह्निसत्ता (vahnisattā) - the existence of fire, the intrinsic nature of fire

• तेन (tena) - hence, for that reason (by that, therefore, hence)

• अत्यक्तानलाकृतिः (atyaktānalākṛtiḥ) - whose form is never abandoned by fire, having a nature never without fire

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• अपि (api) - even though (even, also, although)

• अदहति (adahati) - does not burn

• एव (eva) - actually (indeed, only, certainly)

• सः (saḥ) - he, that

• जगद्द्रव्यपावकः (jagaddravyapāvakaḥ) - the fire that consumes the substance of the world

Words meanings and morphology

तत्संवित्त्या (tatsaṁvittyā) - by the consciousness of the supreme Self (by its consciousness, by that cognition)

(noun)

Instrumental, feminine, singular of tatsaṃvitti

tatsaṁvitti - its consciousness, that cognition

Compound type : ṣaṣṭhī-tatpuruṣa (tad+saṃvitti)

• tad – that
  pronoun
• saṃvitti – consciousness, knowledge, cognition
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

Note: Refers to the consciousness of the paramātman from the previous verse.

वह्निसत्ता (vahnisattā) - the existence of fire, the intrinsic nature of fire

(noun)

Nominative, feminine, singular of vahnisattā

vahnisattā - existence of fire, reality of fire, intrinsic nature of fire

Compound type : ṣaṣṭhī-tatpuruṣa (vahni+sattā)

• vahni – fire
  noun (masculine)
• sattā – existence, being, reality, intrinsic nature
  noun (feminine)
  Root: as (class 2)

तेन (tena) - hence, for that reason (by that, therefore, hence)

(indeclinable)

Note: Used here as an adverb meaning 'therefore' or 'hence'.

अत्यक्तानलाकृतिः (atyaktānalākṛtiḥ) - whose form is never abandoned by fire, having a nature never without fire

(adjective)

Nominative, feminine, singular of atyaktānalākṛti

atyaktānalākṛti - whose form is never deserted by fire, not having forsaken the nature of fire

Compound type : bahuvrīhi (atyakta+anala+ākṛti)

• atyakta – not abandoned, not forsaken
  adjective
  Past Passive Participle
  From a (not) + tyakta (abandoned, from root tyaj)
  Root: tyaj (class 1)
• anala – fire
  noun (masculine)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Refers to 'vahnisattā'.

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Derived from gam- to go.

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every, entire
  pronoun/adjective
• ga – going, moving, residing in
  suffix forming agent noun
  agent noun suffix
  Derived from gam- to go.
  Root: gam (class 1)

Note: Refers to 'jagatdravyapāvakaḥ'.

अपि (api) - even though (even, also, although)

(indeclinable)

अदहति (adahati) - does not burn

(verb)

3rd person , singular, active, present indicative (laṭ) of dah

Prefix: a

Root: dah (class 1)

Note: Formed with negative prefix 'a-' and root 'dah'.

एव (eva) - actually (indeed, only, certainly)

(indeclinable)

Note: Emphasizes the preceding verb.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to 'jagatdravyapāvakaḥ'.

जगद्द्रव्यपावकः (jagaddravyapāvakaḥ) - the fire that consumes the substance of the world

(noun)

Nominative, masculine, singular of jagaddravyapāvaka

jagaddravyapāvaka - the fire that consumes the substance of the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+dravya+pāvaka)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• dravya – substance, material, thing
  noun (neuter)
• pāvaka – fire, purifier, consuming
  noun/adjective (masculine)
  From root pū (to purify)
  Root: pū (class 1)