योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-8

सर्वात्मकत्वाद्भुक्ते च तेन किंचिन्न किंचन ।
चिदणोः प्रतिभा सा स्यादेकस्यानेकतोदिता ।
असत्येव यथा हेम्नः कटकादि तथा परे ॥ ८ ॥

sarvātmakatvādbhukte ca tena kiṃcinna kiṃcana ,
cidaṇoḥ pratibhā sā syādekasyānekatoditā ,
asatyeva yathā hemnaḥ kaṭakādi tathā pare 8

8. sarvātmakatvāt bhukte ca tena kiñcit
na kiñcana cidaṇoḥ pratibhā sā
syāt ekasyā anekatā uditā asati eva
yathā hemnaḥ kaṭakādi tathā pare

8. sarvātmakatvāt ca bhukte tena kiñcit na kiñcana (asti).
ekasyā cidaṇoḥ sā anekatā uditā pratibhā syāt.
yathā hemnaḥ kaṭakādi asati eva (sat iva bhāti),
tathā pare (asati eva sat iva bhāti).

8. Because of its all-pervading nature (sarvātmakatva), when it is experienced, nothing whatsoever truly exists as distinct. That appearance of multiplicity arises from the single atom of consciousness (cidaṇu). Just as bangles and other ornaments appear to exist from gold, even when they are not truly separate, so too is the case for the Supreme (Brahman).

Words meanings summery:

• सर्वात्मकत्वात् (sarvātmakatvāt) - because of its all-pervading nature, due to being the essence of all

• भुक्ते (bhukte) - when experienced, when enjoyed, in the experience

• च (ca) - and, also

• तेन (tena) - by it, by that

• किञ्चित् (kiñcit) - in the phrase 'kiñcit na kiñcana', part of 'nothing whatsoever' (something, anything)

• न (na) - not, no

• किञ्चन (kiñcana) - in the phrase 'kiñcit na kiñcana', part of 'nothing whatsoever' (anything, whatsoever)

• चिदणोः (cidaṇoḥ) - of the atom of consciousness, from the conscious atom

• प्रतिभा (pratibhā) - appearance, manifestation, splendor, intuition

• सा (sā) - that (feminine)

• स्यात् (syāt) - may be, would be, should be

• एकस्या (ekasyā) - of the one (consciousness/manifestation) (of the one (feminine))

• अनेकता (anekatā) - multiplicity, manifoldness, diversity

• उदिता (uditā) - arisen, manifested, appeared

• असति (asati) - when non-existent, in the non-existent, unreal

• एव (eva) - only, just, indeed

• यथा (yathā) - just as, as

• हेम्नः (hemnaḥ) - of gold, from gold

• कटकादि (kaṭakādi) - bangles and so on, bracelets etc.

• तथा (tathā) - similarly, so, thus

• परे (pare) - in the Supreme (Brahman) (in the supreme, in the other, in the higher principle)

Words meanings and morphology

सर्वात्मकत्वात् (sarvātmakatvāt) - because of its all-pervading nature, due to being the essence of all

(noun)

Ablative, neuter, singular of sarvātmakatva

sarvātmakatva - the state of being all-pervading, universal nature, the quality of having all as self

Compound type : Tatpuruṣa (sarva+ātman+tva)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
• tva – suffix for abstract noun, -ness, -hood, -ity
  indeclinable (neuter)

भुक्ते (bhukte) - when experienced, when enjoyed, in the experience

(participle)

Locative, neuter, singular of bhukta

bhukta - eaten, enjoyed, experienced, possessed

Past Passive Participle

From root 'bhuj' (to enjoy, eat, experience)

Root: bhuj (class 7)

Note: Used in a locative absolute construction.

च (ca) - and, also

(indeclinable)

तेन (tena) - by it, by that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

किञ्चित् (kiñcit) - in the phrase 'kiñcit na kiñcana', part of 'nothing whatsoever' (something, anything)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, some

Note: Used as an indefinite pronoun. Here, effectively indeclinable in this phrase context.

न (na) - not, no

(indeclinable)

किञ्चन (kiñcana) - in the phrase 'kiñcit na kiñcana', part of 'nothing whatsoever' (anything, whatsoever)

(indeclinable)

चिदणोः (cidaṇoḥ) - of the atom of consciousness, from the conscious atom

(noun)

Genitive, masculine, singular of cidaṇu

cidaṇu - conscious atom, atom of consciousness

Compound type : Tatpuruṣa (cit+aṇu)

• cit – consciousness, thought, mind, understanding
  noun (feminine)
• aṇu – atom, subtle particle, minute, small
  noun (masculine)

प्रतिभा (pratibhā) - appearance, manifestation, splendor, intuition

(noun)

Nominative, feminine, singular of pratibhā

pratibhā - appearance, manifestation, splendor, light, intuition, genius

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, it

स्यात् (syāt) - may be, would be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

एकस्या (ekasyā) - of the one (consciousness/manifestation) (of the one (feminine))

(pronoun)

Genitive, feminine, singular of ekā

ekā - one, single, alone

अनेकता (anekatā) - multiplicity, manifoldness, diversity

(noun)

Nominative, feminine, singular of anekatā

anekatā - multiplicity, manifoldness, diversity, the state of being many

Compound type : Tatpuruṣa (aneka+tā)

• aneka – many, not one, various
  adjective (masculine)
• tā – suffix for abstract noun, -ness, -hood, -ity
  indeclinable (feminine)

उदिता (uditā) - arisen, manifested, appeared

(participle)

Nominative, feminine, singular of udita

udita - risen, appeared, manifested, said, spoken

Past Passive Participle

From root 'i' (to go) with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'anekatā' and 'pratibhā'.

असति (asati) - when non-existent, in the non-existent, unreal

(adjective)

Locative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Present Active Participle (negative)

Negative compound of 'na' + 'sat' (participle of 'as').

Compound type : Nañ-Tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existing, real, true, good, being
  participle (neuter)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)

Note: Used in a locative absolute construction.

एव (eva) - only, just, indeed

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

हेम्नः (hemnaḥ) - of gold, from gold

(noun)

Genitive, neuter, singular of heman

heman - gold

Note: Can also be ablative singular.

कटकादि (kaṭakādi) - bangles and so on, bracelets etc.

(noun)

Nominative, masculine, singular of kaṭakādi

kaṭakādi - bangles and so on, bracelets and the like

Compound type : Dvandva (kaṭaka+ādi)

• kaṭaka – bracelet, bangle, ring
  noun (masculine)
• ādi – beginning, and so on, etcetera, primary
  noun (masculine)

तथा (tathā) - similarly, so, thus

(indeclinable)

परे (pare) - in the Supreme (Brahman) (in the supreme, in the other, in the higher principle)

(adjective)

Locative, masculine, singular of para

para - other, supreme, higher, ultimate, distant

Note: Here refers to Brahman, which is often considered neuter, but 'para' can be declined in masculine in this context.