योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-36

दूरे सोऽनक्षलभ्यत्वाच्चिदूपत्वान्न दूरगः ।
सर्वसंवेदनाच्छैलो ह्यसावेवाणुरेव सन् ॥ ३६ ॥

dūre so'nakṣalabhyatvāccidūpatvānna dūragaḥ ,
sarvasaṃvedanācchailo hyasāvevāṇureva san 36

36. dūre saḥ anakṣalabhyatvāt citrūpatvāt na dūragaḥ
sarvasaṃvedanāt śailaḥ hi asau eva aṇuḥ eva san

36. saḥ anakṣalabhyatvāt dūre (asti),
citrūpatvāt na dūragaḥ (asti).
hi asau sarvasaṃvedanāt śailaḥ eva (asti),
(tathā) aṇuḥ eva san (asti).

36. That (consciousness) appears distant because it cannot be grasped by the senses (anakṣalabhya), yet it is not distant because its nature is pure consciousness (citrūpa). Indeed, that very (consciousness) is vast like a mountain (śaila) because of its all-encompassing awareness (sarvasaṃvedana), while at the same time, it truly is subtle (aṇu) by its very existence (san).

Words meanings summery:

• दूरे (dūre) - far, distant, remotely

• सः (saḥ) - that (consciousness) (that, he)

• अनक्षलभ्यत्वात् (anakṣalabhyatvāt) - due to not being obtainable by the senses, because it is imperceptible to the senses

• चित्रूपत्वात् (citrūpatvāt) - due to being of the nature of consciousness

• न (na) - not, no

• दूरगः (dūragaḥ) - not far away (going far, distant, remote)

• सर्वसंवेदनात् (sarvasaṁvedanāt) - because of its all-encompassing awareness (due to being entirely conscious, due to all-encompassing awareness)

• शैलः (śailaḥ) - vast like a mountain (metaphor for immobility, vastness, solidity) (mountain, rock)

• हि (hi) - indeed (indeed, for, because)

• असौ (asau) - that very (consciousness) (that one, that (yonder))

• एव (eva) - only, indeed, just, very

• अणुः (aṇuḥ) - subtle (by nature) (atom, minute, subtle)

• एव (eva) - only, indeed, just, very

• सन् (san) - truly being (subtle) (existing, being, good)

Words meanings and morphology

दूरे (dūre) - far, distant, remotely

(indeclinable)

सः (saḥ) - that (consciousness) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject.

अनक्षलभ्यत्वात् (anakṣalabhyatvāt) - due to not being obtainable by the senses, because it is imperceptible to the senses

(noun)

Ablative, neuter, singular of anakṣalabhyatva

anakṣalabhyatva - the state of not being obtainable by the senses

From an (negative) + akṣa (sense) + labhya (obtainable) + tva (abstract noun suffix)

Compound type : nañ-tatpuruṣa (an+akṣa+labhya+tva)

• an – not, un-
  indeclinable
  Negative prefix
• akṣa – sense organ, eye
  noun (neuter)
• labhya – to be obtained, obtainable, attainable
  adjective
  Gerundive
  From root labh (to obtain) + ṇyat suffix
  Root: labh (class 1)
• tva – state, nature, -ness (suffix forming abstract nouns)
  noun (neuter)
  Suffix forming abstract noun

Note: Indicates reason.

चित्रूपत्वात् (citrūpatvāt) - due to being of the nature of consciousness

(noun)

Ablative, neuter, singular of citrūpatva

citrūpatva - the state of having consciousness as its nature

From cit (consciousness) + rūpa (nature) + tva (abstract noun suffix)

Compound type : tatpuruṣa (cit+rūpa+tva)

• cit – consciousness, intelligence, thought
  noun (feminine)
• rūpa – form, nature, appearance, aspect
  noun (neuter)
• tva – state, nature, -ness (suffix forming abstract nouns)
  noun (neuter)
  Suffix forming abstract noun

Note: Indicates reason.

न (na) - not, no

(indeclinable)

Negative particle

दूरगः (dūragaḥ) - not far away (going far, distant, remote)

(adjective)

Nominative, masculine, singular of dūraga

dūraga - going far, distant, remote, far-reaching

From dūra (far) + root gam (to go) + ḍa suffix

Compound type : tatpuruṣa (dūra+ga)

• dūra – far, distant, remote
  adjective
• ga – going, moving, residing in
  adjective
  From root gam
  Root: gam (class 1)

Note: Predicate adjective for saḥ.

सर्वसंवेदनात् (sarvasaṁvedanāt) - because of its all-encompassing awareness (due to being entirely conscious, due to all-encompassing awareness)

(noun)

Ablative, neuter, singular of sarvasaṃvedana

sarvasaṁvedana - all-knowing, all-pervading consciousness, universal awareness

From sarva (all) + saṃvedana (awareness)

Compound type : karmadhāraya (sarva+saṃvedana)

• sarva – all, every, whole, entire
  adjective
• saṃvedana – consciousness, awareness, sensation, feeling
  noun (neuter)
  From sam + root vid (to know) + ana suffix
  Prefix: sam
  Root: vid (class 2)

Note: Indicates reason.

शैलः (śailaḥ) - vast like a mountain (metaphor for immobility, vastness, solidity) (mountain, rock)

(noun)

Nominative, masculine, singular of śaila

śaila - mountain, rock, rocky, massive

From śilā (rock)

Note: Predicate nominative for asau.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Emphatic or causal particle.

असौ (asau) - that very (consciousness) (that one, that (yonder))

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), he, she, it

Demonstrative pronoun

Note: Subject.

एव (eva) - only, indeed, just, very

(indeclinable)

Emphatic particle

Note: Emphasizes asau.

अणुः (aṇuḥ) - subtle (by nature) (atom, minute, subtle)

(noun)

Nominative, masculine, singular of aṇu

aṇu - atom, minute, subtle, small, fine

Note: Predicate nominative.

एव (eva) - only, indeed, just, very

(indeclinable)

Emphatic particle

Note: Emphasizes aṇuḥ.

सन् (san) - truly being (subtle) (existing, being, good)

(adjective)

Nominative, masculine, singular of sat

sat - existing, being, real, true, good

Present Active Participle

From root as (to be) + śatṛ suffix

Root: as (class 2)

Note: Qualifies asau or aṇuḥ (by its very existence / being).