योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-13

स एव चैकोऽनेकश्च सर्वसत्त्वात्मवेदनात् ।
स एवेदं जगद्धत्ते जगत्कोशस्तथैव हि ॥ १३ ॥

sa eva caiko'nekaśca sarvasattvātmavedanāt ,
sa evedaṃ jagaddhatte jagatkośastathaiva hi 13

13. saḥ eva ca ekaḥ anekaḥ ca sarvasattvātma-vedanāt
saḥ eva idam jagat dhatte jagatkośaḥ tathā eva hi

13. saḥ eva ekaḥ ca anekaḥ ca (asti).
sarvasattvātma-vedanāt (saḥ eva ekaḥ anekaḥ ca asti).
saḥ eva idam jagat dhatte.
tathā eva hi (saḥ) jagatkośaḥ (asti).

13. He (the ātman/brahman) is indeed both one and many, due to the realization of the (one) self (ātman) in all beings. He alone sustains this world (jagat), and he is indeed the very treasury (kośa) of the world (jagat).

Words meanings summery:

• सः (saḥ) - He (the supreme self) (that, he)

• एव (eva) - indeed, only, alone, very

• च (ca) - and, also

• एकः (ekaḥ) - one, single, unique

• अनेकः (anekaḥ) - many, not one, manifold

• च (ca) - and, also

• सर्वसत्त्वात्म-वेदनात् (sarvasattvātma-vedanāt) - owing to the understanding of the universal (ātman) in all sentient entities (due to the realization of the self in all beings)

• सः (saḥ) - He (the supreme self) (that, he)

• एव (eva) - indeed, only, alone, very

• इदम् (idam) - this (world) (this, this here)

• जगत् (jagat) - the entire world or cosmos (world, universe, moving, living beings)

• धत्ते (dhatte) - sustains, supports, maintains (sustains, bears, holds, places, creates)

• जगत्कोशः (jagatkośaḥ) - the treasury, source, or reservoir of the world (treasury of the world, sheath of the world, world-treasure)

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, only, alone, very

• हि (hi) - indeed, for, because

Words meanings and morphology

सः (saḥ) - He (the supreme self) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, alone, very

(indeclinable)

च (ca) - and, also

(indeclinable)

एकः (ekaḥ) - one, single, unique

(numeral)

अनेकः (anekaḥ) - many, not one, manifold

(adjective)

Nominative, masculine, singular of aneka

aneka - many, not one, manifold, various

Negation of eka (one) with 'a-'.

Compound type : nañ-tatpuruṣa (a+eka)

• a – not, non-
  indeclinable
  Negative prefix
• eka – one, single
  numeral (masculine)

च (ca) - and, also

(indeclinable)

सर्वसत्त्वात्म-वेदनात् (sarvasattvātma-vedanāt) - owing to the understanding of the universal (ātman) in all sentient entities (due to the realization of the self in all beings)

(noun)

Ablative, neuter, singular of sarvasattvātma-vedana

sarvasattvātma-vedana - realization of the self in all beings

Compound formed from sarvasattva (all beings), ātman (self), and vedana (realization).

Compound type : tatpuruṣa (sarvasattva+ātman+vedana)

• sarva – all, every
  adjective (neuter)
• sattva – being, existence, creature, reality
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
• vedana – knowing, feeling, perception, realization
  noun (neuter)
  From root vid (to know).
  Root: vid (class 2)

सः (saḥ) - He (the supreme self) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, alone, very

(indeclinable)

इदम् (idam) - this (world) (this, this here)

(pronoun)

Accusative, neuter, singular of idam

idam - this

जगत् (jagat) - the entire world or cosmos (world, universe, moving, living beings)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (originally)

From root gam (to go) with prefix ja- (reduplication). Used as a noun.

Root: gam (class 1)

धत्ते (dhatte) - sustains, supports, maintains (sustains, bears, holds, places, creates)

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Present, Middle Voice, 3rd Person Singular

From root dhā (to place, hold, sustain).

Root: dhā (class 3)

जगत्कोशः (jagatkośaḥ) - the treasury, source, or reservoir of the world (treasury of the world, sheath of the world, world-treasure)

(noun)

Nominative, masculine, singular of jagatkośa

jagatkośa - treasury of the world, sheath of the world, world-treasure

Compound of jagat (world) and kośa (treasury, sheath).

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+kośa)

• jagat – world, universe
  noun (neuter)
• kośa – treasury, sheath, casket, store
  noun (masculine)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, only, alone, very

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)