योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-12

चिन्मात्राणुः स एवेह सर्वं किंचिन्मनःस्थितम् ।
न किंचिदिन्द्रियातीत रूपत्वादमलः स्थितः ॥ १२ ॥

cinmātrāṇuḥ sa eveha sarvaṃ kiṃcinmanaḥsthitam ,
na kiṃcidindriyātīta rūpatvādamalaḥ sthitaḥ 12

12. cinmātrāṇuḥ saḥ eva iha sarvam kiṃcit manaḥsthitam
na kiṃcit indriyātīta rūpatvāt amalaḥ sthitaḥ

12. saḥ eva iha cinmātrāṇuḥ (asti).
sarvam kiṃcit manaḥsthitam (asti).
(saḥ) na kiṃcit indriyātīta (asti).
rūpatvāt (saḥ) amalaḥ sthitaḥ (asti).

12. That very atomic pure consciousness (ātman) is present here. Everything, to some extent, is situated within the mind. That (consciousness) is not something that transcends the senses as an object; rather, by its very nature (rūpatva), it remains ever pure.

Words meanings summery:

• चिन्मात्राणुः (cinmātrāṇuḥ) - the subtle, atomic pure consciousness (atomic pure consciousness, pure consciousness atom)

• सः (saḥ) - that (consciousness) (that, he)

• एव (eva) - indeed, only, alone, very

• इह (iha) - here, in the present context or reality (here, in this world, in this case)

• सर्वम् (sarvam) - everything (that exists) (all, every, whole, everything)

• किंचित् (kiṁcit) - to some extent, in some measure (something, anything, somewhat, a little)

• मनःस्थितम् (manaḥsthitam) - situated or established within the mind (mind-situated, established in the mind, mental)

• न (na) - not, no

• किंचित् (kiṁcit) - anything (as an object of perception) (something, anything)

• इन्द्रियातीत (indriyātīta) - beyond the reach or perception of the senses (beyond the senses, transcending the senses)

• रूपत्वात् (rūpatvāt) - due to its intrinsic nature as pure consciousness (from/due to the nature/form, because of its characteristic)

• अमलः (amalaḥ) - spotless, free from impurity (pure, spotless, stainless, faultless)

• स्थितः (sthitaḥ) - remains (in its pure state) (situated, standing, abiding, remaining, existing)

Words meanings and morphology

चिन्मात्राणुः (cinmātrāṇuḥ) - the subtle, atomic pure consciousness (atomic pure consciousness, pure consciousness atom)

(noun)

Nominative, masculine, singular of cinmātrāṇu

cinmātrāṇu - atomic pure consciousness, pure consciousness atom

Compound type : tatpuruṣa (cinmātra+aṇu)

• cinmātra – pure consciousness, consciousness only
  adjective (neuter)
• aṇu – atom, minute particle, subtle
  noun (masculine)

सः (saḥ) - that (consciousness) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, alone, very

(indeclinable)

इह (iha) - here, in the present context or reality (here, in this world, in this case)

(indeclinable)

सर्वम् (sarvam) - everything (that exists) (all, every, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

किंचित् (kiṁcit) - to some extent, in some measure (something, anything, somewhat, a little)

(indeclinable)

मनःस्थितम् (manaḥsthitam) - situated or established within the mind (mind-situated, established in the mind, mental)

(adjective)

Nominative, neuter, singular of manaḥsthita

manaḥsthita - mind-situated, established in the mind, mental

Past Passive Participle

Compound formed from manas (mind) and sthita (situated, from root sthā, to stand).

Compound type : tatpuruṣa (manas+sthita)

• manas – mind, intellect, thought
  noun (neuter)
• sthita – situated, standing, abiding, existing
  adjective (neuter)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything (as an object of perception) (something, anything)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

इन्द्रियातीत (indriyātīta) - beyond the reach or perception of the senses (beyond the senses, transcending the senses)

(adjective)

Nominative, neuter, singular of indriyātīta

indriyātīta - beyond the senses, transcending the senses

Compound of indriya (sense organ) and atīta (gone beyond).

Compound type : tatpuruṣa (indriya+atīta)

• indriya – sense organ, faculty of sense
  noun (neuter)
• atīta – gone beyond, past, transcended
  adjective (neuter)
  Past Passive Participle
  From root 'i' with upasarga 'ati'.
  Prefix: ati
  Root: i (class 2)

रूपत्वात् (rūpatvāt) - due to its intrinsic nature as pure consciousness (from/due to the nature/form, because of its characteristic)

(noun)

Ablative, neuter, singular of rūpatva

rūpatva - the state or condition of being a form; nature, characteristic

Derived from rūpa (form, nature) with the suffix -tva (abstract noun former).

अमलः (amalaḥ) - spotless, free from impurity (pure, spotless, stainless, faultless)

(adjective)

Nominative, masculine, singular of amala

amala - pure, spotless, stainless, faultless, without blemish

Negation of mala (impurity) with 'a-'.

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
  Negative prefix
• mala – dirt, impurity, stain, blemish
  noun (masculine)

स्थितः (sthitaḥ) - remains (in its pure state) (situated, standing, abiding, remaining, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding, remaining, existing

Past Passive Participle

From root sthā (to stand, abide).

Root: sthā (class 1)