योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-29

अनेत्रलभ्योऽनुभवरूपो हृद्गृहदीपकः ।
सर्वसत्ताप्रदोऽनन्तः प्रकाशः परमः स्मृतः ॥ २९ ॥

anetralabhyo'nubhavarūpo hṛdgṛhadīpakaḥ ,
sarvasattāprado'nantaḥ prakāśaḥ paramaḥ smṛtaḥ 29

29. anetralabhyaḥ anubhavarūpaḥ hṛdgṛhadīpakaḥ
sarvasattāpradaḥ anantaḥ prakāśaḥ paramaḥ smṛtaḥ

29. paramaḥ anantaḥ prakāśaḥ anetralabhyaḥ
anubhavarūpaḥ hṛdgṛhadīpakaḥ sarvasattāpradaḥ smṛtaḥ

29. The supreme light (prakāśa) is considered to be beyond the reach of the eyes, having the nature of direct experience, illuminating the abode of the heart, infinite, and the bestower of all existence.

Words meanings summery:

• अनेत्रलभ्यः (anetralabhyaḥ) - not attainable by the eyes, imperceptible to the senses

• अनुभवरूपः (anubhavarūpaḥ) - whose nature is experience, essentially experiential

• हृद्गृहदीपकः (hṛdgṛhadīpakaḥ) - lamp of the heart-house, light in the abode of the heart

• सर्वसत्ताप्रदः (sarvasattāpradaḥ) - bestower of all existence, giver of all being

• अनन्तः (anantaḥ) - infinite, endless

• प्रकाशः (prakāśaḥ) - light, radiance, luminosity

• परमः (paramaḥ) - supreme, ultimate, highest

• स्मृतः (smṛtaḥ) - remembered, considered, known

Words meanings and morphology

अनेत्रलभ्यः (anetralabhyaḥ) - not attainable by the eyes, imperceptible to the senses

(adjective)

Nominative, masculine, singular of anetralabhya

anetralabhya - not attainable by the eyes, imperceptible to the senses

compound of 'a' (negation), 'netra' (eye) and 'labhya' (attainable)

Compound type : nañ-tatpuruṣa (a+netra+labhya)

• a – not, un-
  indeclinable
  negative particle
• netra – eye
  noun (neuter)
  Root: nī (class 1)
• labhya – attainable, obtainable
  adjective (masculine)
  Gerundive
  from root 'labh' with suffix '-ya'
  Root: labh (class 1)

Note: qualifies prakāśaḥ

अनुभवरूपः (anubhavarūpaḥ) - whose nature is experience, essentially experiential

(adjective)

Nominative, masculine, singular of anubhavarūpa

anubhavarūpa - whose nature is experience, essentially experiential

compound of 'anubhava' (experience) and 'rūpa' (form/nature)

Compound type : bahuvrīhi (anubhava+rūpa)

• anubhava – experience, perception
  noun (masculine)
  from root 'bhū' with prefix 'anu'
  Prefix: anu
  Root: bhū (class 1)
• rūpa – form, nature, essence
  noun (neuter)

Note: qualifies prakāśaḥ

हृद्गृहदीपकः (hṛdgṛhadīpakaḥ) - lamp of the heart-house, light in the abode of the heart

(adjective)

Nominative, masculine, singular of hṛdgṛhadīpaka

hṛdgṛhadīpaka - lamp of the heart-house, light in the abode of the heart

compound of 'hṛd' (heart), 'gṛha' (house), and 'dīpaka' (lamp/illuminator)

Compound type : tatpuruṣa (hṛd+gṛha+dīpaka)

• hṛd – heart, mind
  noun (neuter)
• gṛha – house, abode
  noun (neuter)
  Root: grah (class 9)
• dīpaka – illuminator, lamp
  noun (masculine)
  agent noun from root 'dīp' (to shine)
  Root: dīp (class 4)

Note: qualifies prakāśaḥ

सर्वसत्ताप्रदः (sarvasattāpradaḥ) - bestower of all existence, giver of all being

(adjective)

Nominative, masculine, singular of sarvasattāprada

sarvasattāprada - bestower of all existence, giver of all being

compound of 'sarva' (all), 'sattā' (existence), and 'prada' (giver/bestower)

Compound type : tatpuruṣa (sarva+sattā+prada)

• sarva – all, whole, every
  pronoun/adjective (masculine)
• sattā – existence, being, reality
  noun (feminine)
  from root 'as' (to be)
  Root: as (class 2)
• prada – giver, bestower
  noun (masculine)
  from root 'dā' with prefix 'pra'
  Prefix: pra
  Root: dā (class 1)

Note: qualifies prakāśaḥ

अनन्तः (anantaḥ) - infinite, endless

(adjective)

Nominative, masculine, singular of ananta

ananta - infinite, endless

compound of 'a' (negation) and 'anta' (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, un-
  indeclinable
  negative particle
• anta – end, limit
  noun (masculine)
  Root: ant (class 1)

Note: qualifies prakāśaḥ

प्रकाशः (prakāśaḥ) - light, radiance, luminosity

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, radiance, luminosity

from root 'kāś' with prefix 'pra'

Prefix: pra

Root: kāś (class 1)

Note: subject of the sentence

परमः (paramaḥ) - supreme, ultimate, highest

(adjective)

Nominative, masculine, singular of parama

parama - supreme, ultimate, highest

superlative of 'para'

Note: qualifies prakāśaḥ

स्मृतः (smṛtaḥ) - remembered, considered, known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, considered, known

Past Passive Participle

from root 'smṛ' (to remember)

Root: smṛ (class 1)

Note: predicate adjective for prakāśaḥ, implies "is considered"