योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-61

बीजस्यान्तस्थवृक्षस्य व्योमाद्वैता स्थितिर्यथा ।
ब्रह्मणोऽन्तस्थजगतः साक्षित्वाच्चित्स्थितिस्तथा ॥ ६१ ॥

bījasyāntasthavṛkṣasya vyomādvaitā sthitiryathā ,
brahmaṇo'ntasthajagataḥ sākṣitvāccitsthitistathā 61

61. bījasya antastha-vṛkṣasya vyoma-advaitā sthitiḥ yathā
brahmaṇaḥ antastha-jagataḥ sākṣitvāt cit-sthitiḥ tathā

61. yathā bījasya antastha-vṛkṣasya vyoma-advaitā sthitiḥ
tathā brahmaṇaḥ antastha-jagataḥ sākṣitvāt cit-sthitiḥ

61. Just as the tree, though latent within a seed, has a non-dual existence in space (vyoma), similarly, the world, inherent within Brahman (brahman), has a state of consciousness (cit) because Brahman (brahman) is its witness.

Words meanings summery:

• बीजस्य (bījasya) - of the seed

• अन्तस्थ-वृक्षस्य (antastha-vṛkṣasya) - of the tree existing within, of the inner tree

• व्योम-अद्वैता (vyoma-advaitā) - non-dual with space, having non-duality with ether

• स्थितिः (sthitiḥ) - state, condition, existence, abiding

• यथा (yathā) - just as, as

• ब्रह्मणः (brahmaṇaḥ) - of Brahman

• अन्तस्थ-जगतः (antastha-jagataḥ) - of the world existing within, of the inner world

• साक्षित्वात् (sākṣitvāt) - due to being a witness, from the state of being a witness

• चित्-स्थितिः (cit-sthitiḥ) - state of consciousness, conscious existence

• तथा (tathā) - similarly, so, thus

Words meanings and morphology

बीजस्य (bījasya) - of the seed

(noun)

Genitive, neuter, singular of bīja

bīja - seed, germ, origin, cause

अन्तस्थ-वृक्षस्य (antastha-vṛkṣasya) - of the tree existing within, of the inner tree

(noun)

Genitive, masculine, singular of antastha-vṛkṣa

antastha-vṛkṣa - inner tree, tree existing within

Compound type : karmadhāraya (antastha+vṛkṣa)

• antastha – situated within, internal, inherent
  adjective
  From antaḥ (within) and sthā (to stand), literally "standing within".
  Root: sthā (class 1)
• vṛkṣa – tree
  noun (masculine)

व्योम-अद्वैता (vyoma-advaitā) - non-dual with space, having non-duality with ether

(adjective)

Nominative, feminine, singular of vyoma-advaita

vyoma-advaita - non-dual with space/ether

Compound type : bahuvrīhi (vyoman+advaita)

• vyoman – sky, ether, space
  noun (neuter)
• advaita – non-duality, uniqueness, without a second
  noun/adjective (neuter)
  Formed from na + dvaita (duality).

Note: vyoma is neuter, advaita can be noun/adj. Here vyoma-advaita acts as an adjective modifying sthitiḥ (feminine). Hence vyoma-advaitā.

स्थितिः (sthitiḥ) - state, condition, existence, abiding

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, staying, state, condition, existence

From root sthā (to stand, stay)

Root: sthā (class 1)

यथा (yathā) - just as, as

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - ultimate reality, the absolute, the supreme spirit (brahman)

Root: bṛh (class 1)

अन्तस्थ-जगतः (antastha-jagataḥ) - of the world existing within, of the inner world

(noun)

Genitive, neuter, singular of antastha-jagat

antastha-jagat - inner world, world existing within

Compound type : karmadhāraya (antastha+jagat)

• antastha – situated within, internal, inherent
  adjective
  From antaḥ (within) and sthā (to stand).
  Root: sthā (class 1)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go, move).
  Root: gam (class 1)

Note: jagat can be masculine or neuter. Here neuter because it refers to the world.

साक्षित्वात् (sākṣitvāt) - due to being a witness, from the state of being a witness

(noun)

Ablative, neuter, singular of sākṣitva

sākṣitva - state of being a witness, witness-ship

From sākṣin (witness) + suffix tva (abstract noun).

चित्-स्थितिः (cit-sthitiḥ) - state of consciousness, conscious existence

(noun)

Nominative, feminine, singular of cit-sthiti

cit-sthiti - state of consciousness, conscious state

Compound type : tatpurusha (cit+sthiti)

• cit – consciousness (cit), knowledge, understanding
  noun (feminine)
  From root cit (to perceive, know).
  Root: cit (class 1)
• sthiti – state, condition, existence
  noun (feminine)
  From root sthā.
  Root: sthā (class 1)

तथा (tathā) - similarly, so, thus

(indeclinable)