योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-6

सत्किंचिदनुभूतित्वात्सर्वात्मकतया स्वतः ।
तदात्मकतया पूर्वं भावाः सत्तां किलागताः ॥ ६ ॥

satkiṃcidanubhūtitvātsarvātmakatayā svataḥ ,
tadātmakatayā pūrvaṃ bhāvāḥ sattāṃ kilāgatāḥ 6

6. sat kiṃcit anubhūtitvāt sarvātmakatayā svataḥ
tadātmakatayā pūrvam bhāvāḥ sattām kila āgatāḥ

6. sat kiṃcit anubhūtitvāt svataḥ sarvātmikatayā
pūrvam bhāvāḥ tadātmakatayā sattām kila āgatāḥ

6. That Real (sat) is an experienced reality (anubhūtitvāt) and intrinsically constitutes the essence of all (sarvātmikatayā). Therefore, all entities (bhāvāḥ) indeed attained their existence (sattā) previously by being of the nature of that (sat).

Words meanings summery:

• सत् (sat) - Refers to the ultimate reality or pure existence. (the existent, the Real, true being)

• किंचित् (kiṁcit) - 'something that is experienced'. (something, anything, a certain (thing))

• अनुभूतित्वात् (anubhūtitvāt) - The Real (sat) is experienced. (due to being an experience, due to the nature of being experienced)

• सर्वात्मकतया (sarvātmakatayā) - The Real (sat) is the essence of all. (by means of being the nature of all, by being all-pervasive)

• स्वतः (svataḥ) - The inherent nature of the Real. (by itself, spontaneously, naturally)

• तदात्मकतया (tadātmakatayā) - Entities attained existence by having the nature of `sat`. (by being of that nature, by having that essence)

• पूर्वम् (pūrvam) - Refers to an earlier time of creation or manifestation. (formerly, previously, before)

• भावाः (bhāvāḥ) - All existing things or phenomena. (entities, existences, states of being)

• सत्ताम् (sattām) - The state of existing. (existence, being, reality)

• किल (kila) - Emphasizes the statement. (indeed, verily, it is said)

• आगताः (āgatāḥ) - Attained the state of existence. (attained, reached, came to be)

Words meanings and morphology

सत् (sat) - Refers to the ultimate reality or pure existence. (the existent, the Real, true being)

(noun)

Nominative, neuter, singular of sat

sat - being, existent, real, good, true

Present Active Participle

From root `as` (to be)

Root: as (class 2)

Note: The subject of the implied sentence.

किंचित् (kiṁcit) - 'something that is experienced'. (something, anything, a certain (thing))

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a certain (thing)

Compound of `kim` (what) + `cid` (an indefinite particle)

Compound type : karmadhāraya (kim+cid)

• kim – what, which, who
  interrogative pronoun (neuter)
• cid – an indefinite particle (meaning 'a certain')
  indeclinable

Note: It qualifies `sat`.

अनुभूतित्वात् (anubhūtitvāt) - The Real (sat) is experienced. (due to being an experience, due to the nature of being experienced)

(noun)

Ablative, neuter, singular of anubhūtitva

anubhūtitva - the state of being an experience, experienced nature

Derived from `anubhūti` (experience) + `tva` (suffix for abstract noun)

Compound type : tatpurusha (anubhūti+tva)

• anubhūti – experience, perception, apprehension
  noun (feminine)
  From `anu` + root `bhū` (to be)
  Prefix: anu
  Root: bhū (class 1)
• tva – state of being, -ness
  suffix/noun (neuter)
  Suffix forming abstract nouns

सर्वात्मकतया (sarvātmakatayā) - The Real (sat) is the essence of all. (by means of being the nature of all, by being all-pervasive)

(noun)

Instrumental, feminine, singular of sarvātmakatā

sarvātmakatā - the state of being the nature of all, all-pervasiveness

Derived from `sarvātmaka` (of the nature of all) + `tā` (suffix for abstract noun)

Compound type : tatpurusha (sarvātmaka+tā)

• sarvātmaka – consisting of all, embracing all, of the nature of all
  adjective
  Compound of `sarva` (all) + `ātman` (self, essence) + `ka` suffix
• tā – state of being, -ness
  suffix/noun (feminine)
  Suffix forming abstract nouns

Note: Refers to the inherent quality of `sat`.

स्वतः (svataḥ) - The inherent nature of the Real. (by itself, spontaneously, naturally)

(indeclinable)

From `sva` (self) + `tas` suffix (ablative sense)

Note: Modifies `sarvātmakatayā`.

तदात्मकतया (tadātmakatayā) - Entities attained existence by having the nature of `sat`. (by being of that nature, by having that essence)

(noun)

Instrumental, feminine, singular of tadātmakatā

tadātmakatā - the state of being of that nature/essence

Derived from `tadātmaka` (of that nature) + `tā` (suffix for abstract noun)

Compound type : tatpurusha (tadātmaka+tā)

• tadātmaka – of that nature, having that essence
  adjective
  Compound of `tad` (that) + `ātman` (self, essence) + `ka` suffix
• tā – state of being, -ness
  suffix/noun (feminine)
  Suffix forming abstract nouns

Note: Expresses the means by which `bhāvāḥ` attained `sattām`.

पूर्वम् (pūrvam) - Refers to an earlier time of creation or manifestation. (formerly, previously, before)

(indeclinable)

Note: Functions as an adverb here.

भावाः (bhāvāḥ) - All existing things or phenomena. (entities, existences, states of being)

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, entity, disposition, becoming

From root `bhū` (to be, to exist)

Root: bhū (class 1)

Note: Subject of `āgatāḥ`.

सत्ताम् (sattām) - The state of existing. (existence, being, reality)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

From `sat` (existent) + `tā` (suffix for abstract noun)

Root: as (class 2)

Note: Object of `āgatāḥ`.

किल (kila) - Emphasizes the statement. (indeed, verily, it is said)

(indeclinable)

आगताः (āgatāḥ) - Attained the state of existence. (attained, reached, came to be)

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

From `ā` (towards) + root `gam` (to go)

Prefix: ā

Root: gam (class 1)

Note: Agrees with `bhāvāḥ`.