योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-60

बीजमन्तस्थवृक्षत्वं नानाऽनाना यथैकदृक् ।
तथाऽसंख्यजगद्ब्रह्म शान्तमाकाशकोशवत् ॥ ६० ॥

bījamantasthavṛkṣatvaṃ nānā'nānā yathaikadṛk ,
tathā'saṃkhyajagadbrahma śāntamākāśakośavat 60

60. bījam antasthavṛkṣatvam nānā anānā yathā ekadṛk
tathā asaṃkhyajagat brahma śāntam ākāśakośavat

60. yathā bījam antasthavṛkṣatvam ekadṛk nānā anānā (pasyati),
tathā asaṃkhyajagat brahma ākāśakośavat śāntam (asti)।

60. Just as the inherent 'treeness' (vṛkṣatva) within a seed is (seen as) both manifold (nānā) and non-manifold (anānā) from a single perspective (ekadṛk), similarly, the supreme reality (brahman), which contains countless worlds, remains tranquil, like the encompassing sheath of space (ākāśakośa).

Words meanings summery:

• बीजम् (bījam) - seed, origin

• अन्तस्थवृक्षत्वम् (antasthavṛkṣatvam) - the state of a tree being within, indwelling treeness

• नाना (nānā) - manifold, various, diverse

• अनाना (anānā) - non-manifold, non-diverse, undifferentiated

• यथा (yathā) - just as, as

• एकदृक् (ekadṛk) - one vision, single perception, seen as one

• तथा (tathā) - similarly, so, thus

• असंख्यजगत् (asaṁkhyajagat) - countless worlds, innumerable universe

• ब्रह्म (brahma) - the supreme reality

• शान्तम् (śāntam) - peaceful, tranquil, calm

• आकाशकोशवत् (ākāśakośavat) - like a sheath of space, like the inner space

Words meanings and morphology

बीजम् (bījam) - seed, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

Note: Subject of the first part of the simile.

अन्तस्थवृक्षत्वम् (antasthavṛkṣatvam) - the state of a tree being within, indwelling treeness

(noun)

Nominative, neuter, singular of antasthavṛkṣatva

antasthavṛkṣatva - indwelling treeness, the state of a tree being inside

Compound type : tatpuruṣa (antass_tha+vṛkṣatva)

• antass_tha – situated within, internal
  adjective
  From 'antas' (within) + √sthā (to stand)
  Root: sthā (class 1)
• vṛkṣatva – treeness, the state of being a tree
  noun (neuter)
  From 'vṛkṣa' (tree) + suffix 'tva'

Note: Qualifies the essence within the seed.

नाना (nānā) - manifold, various, diverse

(adjective)

of nānā

nānā - manifold, various, diverse, different, separately

Note: Refers to the potential diversity within the seed.

अनाना (anānā) - non-manifold, non-diverse, undifferentiated

(adjective)

of anānā

anānā - non-manifold, undifferentiated, not various

Compound type : nañ-tatpuruṣa (a+nānā)

• a – not, non-
  indeclinable
• nānā – manifold, various
  indeclinable

Note: Refers to the undifferentiated unity within the seed.

यथा (yathā) - just as, as

(indeclinable)

Note: Introduces the simile.

एकदृक् (ekadṛk) - one vision, single perception, seen as one

(adjective)

Nominative, masculine, singular of ekadṛś

ekadṛś - one vision, uniform perception, having one eye/view

Compound type : bahuvrīhi (eka+dṛś)

• eka – one, single
  numeral
• dṛś – seeing, vision, appearance
  noun (feminine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Refers to the perspective that grasps both aspects.

तथा (tathā) - similarly, so, thus

(indeclinable)

Note: Introduces the second part of the comparison.

असंख्यजगत् (asaṁkhyajagat) - countless worlds, innumerable universe

(noun)

Nominative, neuter, singular of asaṃkhyajagat

asaṁkhyajagat - countless worlds/universe

Compound type : bahuvrīhi (a+saṃkhya+jagat)

• a – not, non-
  indeclinable
• saṃkhya – numbered, enumerable
  adjective
  Gerundive/Future Passive Participle
  From √khyā (to tell, count) with saṃ
  Prefix: sam
  Root: khyā (class 2)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From √gam (to go) with ja-
  Root: gam (class 1)

Note: Describes Brahman which contains these worlds.

ब्रह्म (brahma) - the supreme reality

(noun)

Nominative, neuter, singular of brahman

brahman - the supreme reality, the Absolute, the ultimate principle of the universe

Note: Subject of the second part of the simile.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted

Past Passive Participle

From √śam (to be calm, cease)

Root: śam (class 4)

Note: Describes Brahman.

आकाशकोशवत् (ākāśakośavat) - like a sheath of space, like the inner space

(indeclinable)

Compound type : tatpuruṣa (ākāśa+kośa)

• ākāśa – space, ether, sky
  noun (masculine)
• kośa – sheath, treasury, cavity, enclosure
  noun (masculine)

Note: The suffix -vat makes it an indeclinable meaning 'like'.