योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-62

शान्तं समस्तमजमेकमनादिमध्यं नेहास्ति काचन कलाकलना कथंचित् ।
निर्द्वन्द्वशान्तमतिरेकमनेकमच्छमाभासरूपमजमेकविकासमास्ते ॥ ६२ ॥

śāntaṃ samastamajamekamanādimadhyaṃ nehāsti kācana kalākalanā kathaṃcit ,
nirdvandvaśāntamatirekamanekamacchamābhāsarūpamajamekavikāsamāste 62

62. śāntam samastam ajam ekam anādi-madhyam
na iha asti kācana kalā-kalanā kathaṃcit
nir-dvandva-śānta-matiḥ ekam anekam
accham ābhāsa-rūpam ajam eka-vikāsam āste

62. (tat) śāntam samastam ajam ekam anādi-madhyam.
iha kācana kalā-kalanā kathaṃcit na asti.
nir-dvandva-śānta-matiḥ ekam anekam accham ābhāsa-rūpam ajam eka-vikāsam āste.

62. That (ultimate reality) is peaceful, complete, unborn, one, and without beginning or middle. Here, there is absolutely no apprehension of any parts or divisions whatsoever. A mind (mati) free from dualities and tranquil exists (as this reality), being one and manifold, pure, having the nature of appearance, unborn, and manifesting as a single entity.

Words meanings summery:

• शान्तम् (śāntam) - peaceful, tranquil, calm

• समस्तम् (samastam) - complete, entire, all

• अजम् (ajam) - unborn

• एकम् (ekam) - one, single, unique

• अनादि-मध्यम् (anādi-madhyam) - without beginning or middle

• न (na) - not, no

• इह (iha) - here, in this world/case

• अस्ति (asti) - exists, is

• काचन (kācana) - any, certain

• कला-कलना (kalā-kalanā) - apprehension/measurement of parts, divisions

• कथंचित् (kathaṁcit) - in any way, by any means, somehow

• निर्-द्वन्द्व-शान्त-मतिः (nir-dvandva-śānta-matiḥ) - a mind free from dualities and tranquil

• एकम् (ekam) - one, single

• अनेकम् (anekam) - manifold, many

• अच्छम् (accham) - pure, clear, transparent

• आभास-रूपम् (ābhāsa-rūpam) - having the form/nature of appearance, of the nature of manifestation

• अजम् (ajam) - unborn

• एक-विकासम् (eka-vikāsam) - having a single development/manifestation, developing as one

• आस्ते (āste) - exists, remains, sits

Words meanings and morphology

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, pacified

Past Passive Participle

From root śam (to be calm, cease).

Root: śam (class 4)

समस्तम् (samastam) - complete, entire, all

(adjective)

Nominative, neuter, singular of samasta

samasta - entire, whole, complete, aggregate

Past Passive Participle

From sam (together) + as (to throw) + suffix kta. Or from sam + as (to be).

Prefix: sam

Root: as (class 4)

अजम् (ajam) - unborn

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, eternal; a goat (masculine noun)

Formed with negative prefix a + root jan (to be born).

Prefix: a

Root: jan (class 4)

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, alone, unique

अनादि-मध्यम् (anādi-madhyam) - without beginning or middle

(adjective)

Nominative, neuter, singular of anādi-madhya

anādi-madhya - without beginning or middle, eternal

Compound type : bahuvrīhi (a+ādi+madhya)

• a – not, non-
  indeclinable
  Negative prefix.
• ādi – beginning, origin, first
  noun (masculine)
• madhya – middle, center, intermediate
  noun/adjective (neuter)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world/case

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (lat) of as

present indicative

3rd singular present active.

Root: as (class 2)

काचन (kācana) - any, certain

(pronoun)

Nominative, feminine, singular of kācana

kācana - any, some, a certain (feminine)

From ka (who/what) + cana (indefinite particle).

कला-कलना (kalā-kalanā) - apprehension/measurement of parts, divisions

(noun)

Nominative, feminine, singular of kalā-kalanā

kalā-kalanā - apprehension of parts, calculation of parts, division, minuteness

Compound type : tatpurusha (kalā+kalanā)

• kalā – a small part, division, digit (of moon), art
  noun (feminine)
  Root: kal (class 1)
• kalanā – apprehension, measurement, calculation, enumeration
  noun (feminine)
  From root kal (to count, measure).
  Root: kal (class 1)

कथंचित् (kathaṁcit) - in any way, by any means, somehow

(indeclinable)

From katham (how) + cit (indefinite particle).

निर्-द्वन्द्व-शान्त-मतिः (nir-dvandva-śānta-matiḥ) - a mind free from dualities and tranquil

(noun)

Nominative, feminine, singular of nir-dvandva-śānta-mati

nir-dvandva-śānta-mati - mind free from dualities and tranquil

Compound describing a state of mind.

Compound type : karmadhāraya (nir-dvandva+śānta+mati)

• nir-dvandva – free from dualities, beyond pairs of opposites
  adjective (neuter)
  From nis (without) + dvandva (duality, pair of opposites).
  Prefix: nis
• śānta – peaceful, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  From root śam.
  Root: śam (class 4)
• mati – mind (mati), thought, intellect, intention
  noun (feminine)
  From root man (to think).
  Root: man (class 4)

Note: The compound describes the quality of the 'mind' or 'intellect'.

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, alone

Note: Refers to the unity of the mati.

अनेकम् (anekam) - manifold, many

(adjective)

Nominative, neuter, singular of aneka

aneka - many, manifold, numerous

From an (not) + eka (one).

Note: Refers to the manifold nature of the mati.

अच्छम् (accham) - pure, clear, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, bright

आभास-रूपम् (ābhāsa-rūpam) - having the form/nature of appearance, of the nature of manifestation

(adjective)

Nominative, neuter, singular of ābhāsa-rūpa

ābhāsa-rūpa - having the form of appearance, of the nature of manifestation

Compound type : tatpurusha (ābhāsa+rūpa)

• ābhāsa – appearance, manifestation, reflection, semblance
  noun (masculine)
  From ā + root bhās (to shine).
  Prefix: ā
  Root: bhās (class 1)
• rūpa – form, shape, nature, image
  noun (neuter)

अजम् (ajam) - unborn

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, eternal

From a (not) + root jan (to be born).

Prefix: a

Root: jan (class 4)

एक-विकासम् (eka-vikāsam) - having a single development/manifestation, developing as one

(adjective)

Nominative, neuter, singular of eka-vikāsa

eka-vikāsa - having a single development, developing as one, single manifestation

Compound type : bahuvrīhi (eka+vikāsa)

• eka – one, single
  numeral/adjective (masculine)
• vikāsa – development, expansion, manifestation, blooming
  noun (masculine)
  From vi + root kās (to appear, shine).
  Prefix: vi
  Root: kās (class 1)

आस्ते (āste) - exists, remains, sits

(verb)

3rd person , singular, middle, present indicative (lat) of ās

present indicative

3rd singular present middle.

Root: ās (class 2)