योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-80, verse-49

कटकत्वेऽकृतेऽदृष्टे सुवर्णत्वमिवाततम् ।
केवलं निर्मलं शुद्धं ब्रह्मैव परिदृश्यते ॥ ४९ ॥

kaṭakatve'kṛte'dṛṣṭe suvarṇatvamivātatam ,
kevalaṃ nirmalaṃ śuddhaṃ brahmaiva paridṛśyate 49

49. kaṭakatve akṛte adṛṣṭe suvarṇatvam iva ātatam
kevalam nirmalam śuddham brahma eva paridṛśyate

49. akṛte adṛṣṭe kaṭakatve suvarṇatvam iva ātatam
kevalam nirmalam śuddham brahma eva paridṛśyate

49. Just as the inherent quality of gold (suvarṇatvam) pervades, even when it is not yet fashioned into a bracelet or perceived as one, so too is only the pure, stainless Brahman ultimately seen.

Words meanings summery:

• कटकत्वे (kaṭakatve) - in the state of being a bracelet, in the condition of a bracelet

• अकृते (akṛte) - not made, not created, not done

• अदृष्टे (adṛṣṭe) - not seen, unperceived, invisible

• सुवर्णत्वम् (suvarṇatvam) - the quality of gold, gold-ness, intrinsic nature of gold

• इव (iva) - like, as, as if

• आततम् (ātatam) - pervaded, spread out, extended

• केवलम् (kevalam) - solely, merely, only, pure, absolute

• निर्मलम् (nirmalam) - stainless, pure, spotless

• शुद्धम् (śuddham) - pure, clean, unadulterated

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• एव (eva) - only, just, indeed, alone

• परिदृश्यते (paridṛśyate) - is seen, is perceived, appears

Words meanings and morphology

कटकत्वे (kaṭakatve) - in the state of being a bracelet, in the condition of a bracelet

(noun)

Locative, neuter, singular of kaṭakatva

kaṭakatva - the state or quality of being a bracelet

Derived from 'kaṭaka' (bracelet) + 'tva' (suffix for state/quality)

अकृते (akṛte) - not made, not created, not done

(adjective)

Locative, neuter, singular of akṛta

akṛta - not made, not done, uncreated, not formed

Past Passive Participle

Formed from 'na' (negation) + 'kṛta' (past passive participle of 'kṛ' - to do, make)

Compound type : nañ-tatpuruṣa (na+kṛta)

• na – not, no
  indeclinable
• kṛta – done, made, created
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ'
  Root: kṛ (class 8)

Note: Agrees with 'kaṭakatve'.

अदृष्टे (adṛṣṭe) - not seen, unperceived, invisible

(adjective)

Locative, neuter, singular of adṛṣṭa

adṛṣṭa - not seen, unperceived, invisible

Past Passive Participle

Formed from 'na' (negation) + 'dṛṣṭa' (past passive participle of 'dṛś' - to see)

Compound type : nañ-tatpuruṣa (na+dṛṣṭa)

• na – not, no
  indeclinable
• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  From root 'dṛś'
  Root: dṛś (class 1)

Note: Agrees with 'kaṭakatve'.

सुवर्णत्वम् (suvarṇatvam) - the quality of gold, gold-ness, intrinsic nature of gold

(noun)

Nominative, neuter, singular of suvarṇatva

suvarṇatva - the state or quality of being gold, gold-ness

Derived from 'suvarṇa' (gold) + 'tva' (suffix for state/quality)

इव (iva) - like, as, as if

(indeclinable)

आततम् (ātatam) - pervaded, spread out, extended

(adjective)

Nominative, neuter, singular of ātata

ātata - spread out, pervaded, extended, diffuse

Past Passive Participle

From ā-√tan (to stretch, extend)

Prefix: ā

Root: tan (class 8)

Note: Agrees with 'suvarṇatvam'.

केवलम् (kevalam) - solely, merely, only, pure, absolute

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, sole, mere, pure, absolute

Note: Agrees with 'brahma'.

निर्मलम् (nirmalam) - stainless, pure, spotless

(adjective)

Nominative, neuter, singular of nirmala

nirmala - stainless, pure, spotless, clean

From 'nir' (without) + 'mala' (impurity)

Compound type : pradi-samāsa (nis+mala)

• nis – without, out, away
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

Note: Agrees with 'brahma'.

शुद्धम् (śuddham) - pure, clean, unadulterated

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, unadulterated

Past Passive Participle

From √śudh (to purify)

Root: śudh (class 4)

Note: Agrees with 'brahma'.

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality, the absolute, the Supreme Being)

Root: bṛh (class 1)

एव (eva) - only, just, indeed, alone

(indeclinable)

Emphatic particle

परिदृश्यते (paridṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Root 'dṛś' (class 1), passive stem 'dṛśya-'

Prefix: pari

Root: dṛś (class 1)

Note: The prefix 'pari' indicates "around, completely, fully".